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| 1 | ## Takanobu Nobuchika C | |
| 2 | \f[2|Takanobu] | |
| 3 | \s[2]\e[2|1] | |
| 4 | Ah ha! Nobuchika-san, brother of\n | |
| 5 | Motochika-sama. Good to finally meet.| | |
| 6 | \s[-2] | |
| 7 | ||
| 8 | \f[5|Nobuchika] | |
| 9 | \s[5] | |
| 10 | Hmm? Ah! Yes, yes, your name\n | |
| 11 | escapes me at the moment...\n | |
| 12 | Takanobu-san! That was it.| | |
| 13 | ||
| 14 | \s[2] | |
| 15 | Indeed. Glad to know one of your\n | |
| 16 | stature is aware of my lowliness.| | |
| 17 | ||
| 18 | \s[5] | |
| 19 | Lowly? Were you not one of the most\n | |
| 20 | respected scholars in all of Ryu?\n | |
| 21 | I would hardly call that low.| | |
| 22 | ||
| 23 | \s[2]\e[2|0] | |
| 24 | Key word being 'was', my good man.\n | |
| 25 | Without a clan and without a home, I\n | |
| 26 | am nothing but a wandering philosopher.| | |
| 27 | ||
| 28 | \s[5] | |
| 29 | Nonsense! In fact, this is a rare\n | |
| 30 | opportunity for me to converse with\n | |
| 31 | one as intelligent as you.|\e[5|1]\n | |
| 32 | Why, I feel giddy just thinking of the\n | |
| 33 | various topics in which we could discuss.| | |
| 34 | ||
| 35 | \s[2]\e[2|1] | |
| 36 | You seem far more excited about this\n | |
| 37 | that I thought possible. Very well,\n | |
| 38 | let us decide on a time for this event.| | |
| 39 | ||
| 40 | \s[5] | |
| 41 | Incredible! I will write down my schedule\n | |
| 42 | and give it to you; whatever time best\n | |
| 43 | suites you will work perfectly fine with me.| | |
| 44 | \s[-2] | |
| 45 | ||
| 46 | \m[5|5] | |
| 47 | \w[8] | |
| 48 | ||
| 49 | \m[5|5]\s[5] | |
| 50 | Here you are! Until next time, Takanobu-sensei!| | |
| 51 | \s[-2] | |
| 52 | ||
| 53 | \s[2] | |
| 54 | Of course, Nobuchika-sensei.| | |
| 55 | \s[-2] | |
| 56 | ||
| 57 | \f[5|nil] | |
| 58 | ||
| 59 | \w[18] | |
| 60 | ||
| 61 | \e[2|0] | |
| 62 | \s[2] | |
| 63 | What the bloody hell is this?\n | |
| 64 | Old Arnetian? How obnoxious.\n | |
| 65 | I had heard he was a bit of a\n | |
| 66 | show off, but this is absurd! Who\n | |
| 67 | writes in such an archaic language?|\e[2|1]\n | |
| 68 | Very well then, 'Nobuchika-sensei',\n | |
| 69 | if this is the game you wish to\n | |
| 70 | play, then consider me on board.| | |
| 71 | \s[-2] | |
| 72 | ||
| 73 | \f[2|nil] | |
| 74 | \w[16] | |
| 75 | ||
| 76 | \f[5|Nobuchika] | |
| 77 | \s[5] | |
| 78 | That Takanobu... Not nearly as smart\n | |
| 79 | as he thinks he is. And hear I thought\n | |
| 80 | I finally met my match...|\n | |
| 81 | The humble act was irritating at\n | |
| 82 | best, so on our next meeting I will\n | |
| 83 | really show off what I can do.| | |
| 84 | \s[-2] | |
| 85 | ||
| 86 | ## Takanobu Nobuchika B | |
| 87 | \f[2|Takanobu]\w[8] | |
| 88 | \f[5|Nobuchika] | |
| 89 | \s[2]\e[2|1] | |
| 90 | Ah! There he is, the man of the hour.\n | |
| 91 | Good to see you, Nobuchika-sensei.| | |
| 92 | ||
| 93 | \s[5]\e[5|1] | |
| 94 | Likewise, Takanobu-sensei.\n | |
| 95 | Now, let us being our discussion.| | |
| 96 | \s[-2] | |
| 97 | ||
| 98 | \e[5|0] | |
| 99 | \s[5] | |
| 100 | Now, I wished to speak to you on the topic\n | |
| 101 | of magic, specifically the natural magics.| | |
| 102 | ||
| 103 | \s[2] | |
| 104 | You refer to Wind, Thunder, and Fire.\n | |
| 105 | I am well versed in each of them.| | |
| 106 | ||
| 107 | \s[5]\e[5|1] | |
| 108 | Actually, I am referring to all of them.\n | |
| 109 | Surely you are aware of the lost natural\n | |
| 110 | magics Water, Earth, Prism, and Blood?| | |
| 111 | ||
| 112 | \m[2|2]\e[2|0] | |
| 113 | \s[2] | |
| 114 | E-er, of course! Only a fool not worth\n | |
| 115 | their salt would be caught unaware.| | |
| 116 | \s[-2] | |
| 117 | ||
| 118 | \r[2] | |
| 119 | \s[2] | |
| 120 | (What the bloody hell is Prism magic?!)\n | |
| 121 | Some kind of light-based magic? Must be.)\n | |
| 122 | (Another name for Soul magic?)| | |
| 123 | \s[-2] | |
| 124 | ||
| 125 | \w[16] | |
| 126 | \r[2]\e[2|1] | |
| 127 | \s[2] | |
| 128 | Ahem. What is it you wanted to say?| | |
| 129 | ||
| 130 | \s[5] | |
| 131 | Well, during my youth I have always wondered both\n | |
| 132 | why those magics have fallen out of favor what\n | |
| 133 | kind of connection they have with Light and Dark.| | |
| 134 | ||
| 135 | \s[2] | |
| 136 | Ah! You mean to ask why Light and Dark mages\n | |
| 137 | need to resort to tomes while user of the\n | |
| 138 | natural magics merely need a channeling totem?|\n | |
| 139 | It's rather simple, really; Light and Dark\n | |
| 140 | magic are not "true" magics, but merely an\n | |
| 141 | adaption of our lost magic types.|\n | |
| 142 | For example, Blood magic became Dark magic\n | |
| 143 | over time, and lost much of its strength\n | |
| 144 | in the process, forcing a need for tomes.| | |
| 145 | ||
| 146 | \s[5]\e[5|0]\m[5|5] | |
| 147 | Ah... Right, how could I have forgotten...| | |
| 148 | \s[-2] | |
| 149 | ||
| 150 | \r[5] | |
| 151 | \s[5] | |
| 152 | (Blood magic is raw Dark magic?) (How is\n | |
| 153 | that... Would that mean Prismatic magic is\n | |
| 154 | Light magic at it's most volatile state?)| | |
| 155 | \s[-2] | |
| 156 | ||
| 157 | \r[5] | |
| 158 | \s[5] | |
| 159 | Ahem! W-well, are you aware of why these\n | |
| 160 | magics became lost in the first place?| | |
| 161 | ||
| 162 | \s[2] | |
| 163 | Blood magic is far too powerful in its\n | |
| 164 | natural state, leading the practice of\n | |
| 165 | it to be widely banned in many countries.|\n | |
| 166 | By Prismatic, I assume you mean Soul\n | |
| 167 | magic? Prismatic is a more modern term.| | |
| 168 | ||
| 169 | \s[5] | |
| 170 | Soul...? Er, yes, I believe those are the same.| | |
| 171 | ||
| 172 | \s[2] | |
| 173 | Then the reasonings are similar. With the\n | |
| 174 | other 5 magics, the sacrifice needed was much\n | |
| 175 | smaller, just a bit of energy and the totem.|\n | |
| 176 | However, Blood and Soul... required the user's\n | |
| 177 | actual life essences or procuring it from\n | |
| 178 | another higher being.| | |
| 179 | ||
| 180 | \s[5] | |
| 181 | Fascinating...| | |
| 182 | ||
| 183 | \s[2] | |
| 184 | Don't you mean "Of course, I knew that"?| | |
| 185 | ||
| 186 | \s[5] | |
| 187 | You saw through my facade... I admit it,\n | |
| 188 | you have bested me, Takanobu-sensei.| | |
| 189 | ||
| 190 | \s[2]\e[2|0] | |
| 191 | I was acting a bit childish myself. When\n | |
| 192 | you said Prism magic, I had no idea what\n | |
| 193 | in the world you were referring to!|\n | |
| 194 | And honestly... I barely know anything\n | |
| 195 | about Earth and Water magic as well.| | |
| 196 | ||
| 197 | \s[5] | |
| 198 | Truly?| | |
| 199 | ||
| 200 | \s[2] | |
| 201 | I never had a need to look into these\n | |
| 202 | sorts of magic before, they have been\n | |
| 203 | lost to time. I'm a Dark Mage after all.|\n | |
| 204 | Whatever pertains to what I specialize\n | |
| 205 | in will be what's most important to me.| | |
| 206 | ||
| 207 | \s[5] | |
| 208 | That makes sense, I understand you.|\n | |
| 209 | However, I have a proposition: Instead\n | |
| 210 | of the two of us trying to impress the\n | |
| 211 | other, why not put our brains together?| | |
| 212 | ||
| 213 | \s[2]\e[2|1] | |
| 214 | Are you certain you can keep up with me?| | |
| 215 | ||
| 216 | \s[5]\e[5|1] | |
| 217 | I should hope so! I have read the\n | |
| 218 | books you published after all, and\n | |
| 219 | I have not become a blubbering mess.| | |
| 220 | ||
| 221 | \s[2] | |
| 222 | Heh, some of them are difficult to\n | |
| 223 | grasp, I suppose. Something I should\n | |
| 224 | have probably taken into consideration.|\n | |
| 225 | But yes, working together sounds lovely.| | |
| 226 | ||
| 227 | \s[5] | |
| 228 | Fantastic! I shall meet you in the study?| | |
| 229 | ||
| 230 | \s[2] | |
| 231 | I will be there.| | |
| 232 | \s[-2] | |
| 233 | ||
| 234 | ## Takanobu Nobuchika A | |
| 235 | \f[6|Nobuchika]\m[6|5] | |
| 236 | \w[8] | |
| 237 | \s[5] | |
| 238 | Takanobu-sensei, look what I\n | |
| 239 | have stumbled upon!| | |
| 240 | \s[-2] | |
| 241 | ||
| 242 | \f[2|Takanobu] | |
| 243 | \s[2] | |
| 244 | Hmm? What have you found out?| | |
| 245 | ||
| 246 | \s[5] | |
| 247 | Well, you know how each of the natural\n | |
| 248 | magics have a direct race tied to them?| | |
| 249 | ||
| 250 | \s[2] | |
| 251 | Right... Aracana are Thunder, Lycan\n | |
| 252 | are Fire, and Kites are Wind.| | |
| 253 | ||
| 254 | \s[5] | |
| 255 | Well it turns out Earth and Water were\n | |
| 256 | tied to a race as well. Earth being\n | |
| 257 | Saytrs, and Water being the Undine.| | |
| 258 | ||
| 259 | \s[2] | |
| 260 | Hmm... I feel as if I should have\n | |
| 261 | known about the Undine connection...|\n | |
| 262 | However, the Aracanae are still the\n | |
| 263 | odd ones out. They do not have any\n | |
| 264 | elemental affinity tied to them.| | |
| 265 | ||
| 266 | \s[5] | |
| 267 | Right, they are classified in\n | |
| 268 | the old chronicles as monsters,\n | |
| 269 | devoid of elemental affinity.|\n | |
| 270 | Which we now know to be demonstrably false.| | |
| 271 | ||
| 272 | \s[2] | |
| 273 | The connection with magic makes me question\n | |
| 274 | if our elemental affinity chart is also wrong.\n | |
| 275 | Elves are not actually tied to Thunder...| | |
| 276 | ||
| 277 | \s[5] | |
| 278 | You think the two are closely connected?| | |
| 279 | ||
| 280 | \s[2] | |
| 281 | Given how every other magic type lines up\n | |
| 282 | with a race that is tied to the same\n | |
| 283 | elemental affinity, it seems logical.|\n | |
| 284 | Perhaps elves and humans have a common ancestor.| | |
| 285 | ||
| 286 | \s[5] | |
| 287 | Ah, meaning they have no specific affinity\n | |
| 288 | that they are drawn to... an interesting theory.|\n | |
| 289 | However, if we are stating that all elemental\n | |
| 290 | affinities are tied directly to a magic type,\n | |
| 291 | that leaves out one rather glaring problem: metal.| | |
| 292 | ||
| 293 | \s[2] | |
| 294 | Metal magic does not exist, right... Perhaps\n | |
| 295 | it refers to physical weapons? Most are made\n | |
| 296 | out of a hard metallic material.| | |
| 297 | ||
| 298 | \s[5] | |
| 299 | Hmm... And it was said that Orcs were the\n | |
| 300 | race to really jettison the entire weapon\n | |
| 301 | making practice... This seems quite plausible.|\n | |
| 302 | I have a question, though.| | |
| 303 | ||
| 304 | \s[2]\e[2|1] | |
| 305 | Hopefully I have an answer.| | |
| 306 | ||
| 307 | \s[5] | |
| 308 | Earlier you stated that Blood magic is the\n | |
| 309 | more raw version of Dark magic. This would\n | |
| 310 | mean the same applies to Prismatic and Light.| | |
| 311 | ||
| 312 | \s[2]\e[2|0] | |
| 313 | That was my conclusion as well, yes.| | |
| 314 | ||
| 315 | \s[5] | |
| 316 | This would mean that the... Er... Demon tribe\n | |
| 317 | were practitioners of Blood magic then?| | |
| 318 | ||
| 319 | \s[2] | |
| 320 | Indeed. And the Celestials were users of\n | |
| 321 | Soul - er, Prismatic magic to combat them.| | |
| 322 | ||
| 323 | \s[5] | |
| 324 | So much information to wrap my head around...\n | |
| 325 | We should document as much of this as we can\n | |
| 326 | for the future generations, Takanobu-sensei.| | |
| 327 | ||
| 328 | \s[2]\e[2|1] | |
| 329 | A sound idea, Nobuchika-sensei. There is no\n | |
| 330 | use in having information and not sharing it.| | |
| 331 | ||
| 332 | \s[5] | |
| 333 | Hmm... You have written books and scholarly\n | |
| 334 | essays, would you be able to help me as well?| | |
| 335 | ||
| 336 | \s[2] | |
| 337 | Only if you agree to be my co-author.| | |
| 338 | ||
| 339 | \s[5]\e[5|1] | |
| 340 | Nothing would make me happier!| | |
| 341 | \s[-2] | |
| 342 | ||
| 343 | ## fuckin nerds |