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- 1. We get static pleasure during the process of satisfying a desire.
- True
- False
- .
- 2. Anguish, fear, etc. are physical pain.
- True
- False
- .
- Q. 3. According to Epicurus, by studying philosophy, we can’t get rid of mental pain.
- True
- False
- .
- Q. 4. Utilitarianism is not a consequentialist theory.
- True
- False
- .
- Q. 5. In Deontology, the right action is understood entirely in terms of the consequences produced.
- True
- False
- .
- Q. 6. In the Utilitarian view, if an action x brings about the greatest happiness for the agent, who performs the action, then it is a moral action.
- True
- False
- .
- Q. 7. In deontology, an action is moral if it conforms to duty, no matter what the inclination is.
- True
- False
- .
- Q. 8. In Utilitarianism, the focus is on what kind of action it is but not on the effect of the action.
- True
- False
- .
- Q. 9. John Stuart Mill proposes felicific calculus to calculate the greatest amount of happiness.
- True
- False
- .
- Q.10. Fecundity means the chance of being followed by sensations of the opposite kind: that is, pain, if it be a pleasure: pleasures if it be a pain.
- True
- False
- .
- Q. 11. An action performed in accordance with an indirect inclination, not a direct one has moral worth.
- True
- False
- .
- Q. 12. “Save the drowning child, because it will bring pleasure for a family”—is a categorical imperative.
- True
- False
- .
- Q. 13. (Fill in the blanks) According to Jeremy Bentham, an action Y is right if it maximizes ------------------and minimizes ------------------------------------
- pleasure, pain
- .
- Q. 14. If you are confused about the quality of two pleasures and of choosing one out of two, John Stuart Mill suggests you go to ------------------------------------------------------------, who has the experience of these two things. (Fill in the blank.)
- Competent judge
- .
- Q. 15. Practical reason, according to Kant, gives us -------------------------------knowledge. (Fill in the blank.)
- the knowledge of reaching a conclusion
- .
- Q. 16. The subjective principle that is used in performing your action is called the ---------------(fill in the blank).
- Rational Will
- .
- Q. 17. Which one, according to Epicurus, of the following is the natural and necessary desire?
- fancy food
- drink
- wealth
- big house
- .
- Q. 18. Which one of the following is a natural and non-necessary desire?
- air
- big house
- wealth
- power
- .
- Q. 19. Which one of the following is a groundless desire?
- air
- fancy food
- power
- cold drink
- .
- Q. 20. Which one of the following qualities means you have your free will?
- you are not able to determine your own action.
- you are not able to give others law of action.
- you are not influenced by others.
- .
- Q. 21. Classify the following action according to their motives. "I love and help even my enemy, even though I am not impelled to it by any inclination and am even repelled by a natural and unconquerable aversion. (Suppose, my duty is to help others.).
- Case-1: Action is contrary to duty
- Case-2: In accordance with duty, with no direct inclination but an indirect inclination toward the action
- Case-3: In accordance with duty with a direct inclination
- Case-4: In accordance with duty with no inclination
- .
- Q. 22. Classify the following action according to its motive. A car dealer, who normally overcharges, does not overcharge his own friend because he likes this friend very much. (His duty is not to overcharge anyone).
- Case-1: Action is contrary to duty
- Case-2: In accordance with duty, with no direct inclination but an indirect inclination toward the action
- Case-3: In accordance with duty with a direct inclination
- Case-4: In accordance with duty with no inclination
- .
- Q. 23. A car dealer overcharges any customer who comes in and does not look like he knows anything about cars. His duty is not to overcharge anyone.
- Case-1: Action contrary to duty
- Case-2: In accordance with duty, with no direct inclination but an indirect inclination toward the action.
- Case-3: In accordance with duty with a direct inclination
- Case-4: In accordance with duty with no inclination
- .
- Q. 24. I am so unhappy and decided to take my own life. My duty is to preserve your life.
- Case-1: An action contrary to duty
- Case-2: In accordance with duty, with no direct inclination but an indirect inclination toward the action
- Case-3: In accordance with duty with a direct inclination
- Case-4: In accordance with duty with no inclination
- .
- Q. 25. I am so unhappy that I wish for death but do not take my own life because my family will be in trouble. My duty is to preserve your life.
- Case-1: Action is contrary to duty
- Case-2: An action in accordance with duty, with no direct inclination but an indirect inclination toward the action
- Case-3: An action in accordance with duty with a direct inclination
- Case-4: An action in accordance with duty with no inclination
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