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When I Say No, I Feel Guilty

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  1. WHEN I SAY NO, I FEEL GUILTY
  2.  
  3. ----------------------------
  4.  
  5. The Bill of Assertive Rights
  6.  
  7. 1. You have the right to judge your own behavior, thoughts, and emotions, and to take responsibility for their initiation and consequences upon yourself
  8. 2. You have the right to offer no reasons or excuses for justifying your behavior
  9. 3. You have the right to judge if you are responsible for finding solutions to other people's problems
  10. 4. You have the right to change your mind
  11. 5. You have the right to make mistakes- and be responsible for them
  12. 6. You have the right to say "I don't know"
  13. 7. You have the right to be independent of the goodwill of others before coping with them
  14. 8. You have the right to be illogical in making decisions
  15. 9. You have the right to say "I don't understand"
  16. 10. You have the right to say "I don't care"
  17.  
  18. YOU HAVE THE RIGHT TO SAY NO, WITHOUT FEELING GUILTY
  19.  
  20. To assert is to state positively with great confidence but with no objective proof.
  21.  
  22. -------------------------------
  23.  
  24. The Seven Systematic Assertive Skills
  25.  
  26. Broken Record
  27. - A skill that by calm repetition- saying what you want over and over again- teaches persistence without you having to rehearse arguments or angry feelings beforehand, in order to be "up for" dealing with others
  28. - Clinical effect after practice: Allows you to feel comfortable in ignoring manipulative verbal side traps, argumentative baiting, and irrelevant logic, all while sticking to your desired point
  29.  
  30. Fogging
  31. - A skill that teaches acceptance of manipulative criticism by calmly acknowledging to your critic the probability that there may be some truth in what they say, yet allows you to remain the judge of what you do
  32. - Clinical effect after practice: Allows you to receive criticism comfortably without becoming anxious or defensive, while giving no reward to those using manipulative criticism
  33.  
  34. Free Information (Conversational skill)
  35. - A skill that teaches the recognition of simple cues given by a social partner in everyday conversation to indicate what is interesting or important to that person
  36. - Clinical effect after practice: Allows you to feel less shy in entering into conversation while at the same time prompting social partners to talk more easily about themselves
  37.  
  38. Negative Assertion
  39. - A skill that teaches acceptance of your errors and faults (without having to apologize) by strongly and sympathetically agreeing with hostile or constructive criticism of your negative qualities
  40. - Clinical effect after practice: Allows you to look more comfortably at negatives in your own behaviors or personality without feeling defensive and anxious, or resorting to denial of real error, while at the same time reducing your critic's anger or hostility
  41.  
  42. Negative Inquiry
  43. - A skill that teaches the active prompting of criticism in order to use the information (if helpful) or exhaust it (if manipulative) while prompting your critic to be more assertive, less dependent on manipulative ploys
  44. - Clinical effect after practice: Allows you to more comfortably seek out criticism about yourself in close relationships while prompting the other person to express honest negative feelings and improve communications
  45.  
  46. Self-Disclosure (Conversational skill)
  47. - A skill that teaches the acceptance and initiation of discussion of both the positive and negative aspects of your personality, behavior, lifestyle, intelligence, to enhance social communication and reduce manipulation
  48. - Clinical effect after practice: Allows you to comfortably disclose aspects of yourself and your life that previously caused you feelings of ignorance, anxiety, or guilt
  49.  
  50. Workable Compromise
  51. - In using your verbal assertive skills, it is practical, whenever you feel your self respect is in question, to offer a Workable Compromise to the other person.
  52. - You can always bargain for your material goods UNLESS the compromise affects your personal feeling of self respect.
  53. - IF the end goal involves a matter of your self worth, however, there can be NO COMPROMISE.
  54.  
  55.  
  56. =============ONE=============
  57.  
  58. Problems other people give us: Is conflict inevitable?
  59.  
  60. "It is much more beneficial to concentrate on what you're going to do rather than why you are this way"
  61.  
  62. "As a result of the unrealistic belief that a healthy person has no problems, we feel that the our lifestyle is not worth it. But not only is it natural to expect that we will have problems in living, it is also natural to expect that we all have the ability to deal with those problems."
  63.  
  64. "Humans are dominant not in spite of problems, but because of them- because we could deal with them better than any other species"
  65.  
  66. -------------------------------
  67.  
  68. Our inherited survival responses- Two animal and one human:
  69. 1. Fight (primitive, primate) (anger)
  70. 2. Flight (primitive, primate) (fear)
  71. 3. Verbal Assertiveness (evolved, human)
  72.  
  73. Our Primitive Survival Behaviors: How we become so aggressive or tend to avoid other people (survival responses 1 and 2)
  74.  
  75. Our Verbal problem solving ability: The unique difference between us and the other animal species (survival response 3)
  76.  
  77. The problem with 1 and 2:
  78. - Anger-fight, fear-flight, and depression-withdrawal are just responses that helped us survive, but they just aren't that useful anymore
  79. - These survival responses seldom work or even help, because they interfere with verbal assertiveness
  80. - In fact, primitive coping mechanisms are less than useless: they cause more problems than they solve, because they interfere with verbal assertiveness
  81.  
  82. ----------------------
  83.  
  84. So why do we use primitive, ineffective strategies, when we have a highly effective human one? Because it's been trained out of us:
  85. 1. When you were very young you were assertive, but could be physically restrained (crib, fence, etc.)
  86. 2. As you grew, your parents had to switch from physical to psychological control
  87. 3. To psychologically control your behavior, you were trained to feel anxious, ignorant, and guilty
  88. 4. These feelings are simply conditioned or learned variations of the basic survival emotion of fear
  89.  
  90. Once we have learned to feel
  91. - anxious
  92. - ignorant
  93. - guilty
  94. we will do a lot of things to avoid feeling these ways
  95.  
  96. -------------------------
  97.  
  98. How learning to feel
  99. - anxious
  100. - ignorant
  101. - guilty
  102. as children can make us
  103. - passive
  104. - manipulable
  105. - non-assertive
  106. as adults
  107.  
  108.  
  109. Parents train us by connecting two things, using psychological puppet strings:
  110. Our behavior <==> Feelings of anxiety, ignorance, and guilt
  111.  
  112. By training us to attach emotionally loaded ideas of good and bad to all our actions, parents deny they have any responsibility.
  113. - They shift responsibility to something external, by using good/bad statements
  114. - They appeal to something called "The Rules" that they didn't make
  115. - This is non-assertiveness
  116.  
  117.  
  118. What are "The Rules"?
  119. - An arbitrary amorphous cloud of conventions that you will never fully understand
  120. - In reality, it's what happens to benefit the other person, disguised as a general rule that they didn't make
  121. - This isn't mysterious
  122. - This is learning; you've been trained to associate anxiety, ignorance, and guilt with your actions and beliefs
  123. - It's rote memorization and Pavlovian conditioning
  124. - “The Rules” are not real but you believe they are
  125.  
  126.  
  127. Why do parents do this? Are they evil? No. Two reasons:
  128. 1. It's efficient and makes their lives easier, by making you easier to control
  129. 2. It's what was done to them, so they don't know any better
  130.  
  131. Can parents control their children's behavior without making them feel anxious, ignorant, and guilty?... Yes, by appealing to their own authority, and not to an outside authority, or The Rules.
  132.  
  133. Appealing to your own authority is assertive behavior
  134. - It is not manipulative
  135. - It teaches kids to behave assertively
  136.  
  137.  
  138. ==========TWO===========
  139.  
  140. Our prime assertive human right- and how other people violate it
  141.  
  142. OUR PRIME ASSERTIVE HUMAN RIGHT IS TO BE THE ULTIMATE JUDGE OF ALL WE ARE AND ALL WE DO. ALL OTHER ASSERTIVE RIGHTS ARE DERIVED FROM THIS ONE.
  143.  
  144. ----------------------
  145.  
  146. How we are manipulated into doing what others want...
  147.  
  148. We all have situations where we say "When I say 'No', I feel guilty, but if I say 'Yes', I'll hate myself".
  149.  
  150. If I say No...
  151. - Will they feel hurt, rejected, and not like me anymore?
  152. - Am I self centered, not nice, an uncaring son of a bitch?
  153. - Are my reasons actually reasonable?
  154. - Will they think what I want is Wrong?
  155. But
  156. If I say Yes...
  157. - Why am I always doing things for everyone else?
  158. - Why am I always being used?
  159. - Am I a patsy?
  160. - Is this just the price I pay to live with other people?
  161.  
  162. Even when you try to do what you want, you allow other people to make you feel
  163. - anxious
  164. - ignorant
  165. - guilty
  166.  
  167. Non-assertiveness costs you your self respect:
  168. 1. The problem is that the trained manipulated part of us accepts without question that someone else "Should" be able to control us psychologically by making us feel these ways.
  169. 2. With the innately assertive part of us suppressed by our training in childhood, we are forced to respond to manipulation with counter-manipulation.
  170. 3. The farce of counter-manipulation is that that who wins doesn't depend on what you want, but on who can make the other feel guiltier.
  171. 4. Without assertiveness, you end up frustrated, irritated, and anxious. These feelings are expressed by verbal fighting or running away (survival responses 1 and 2).
  172.  
  173. Possible outcomes when using survival responses:
  174. 1. Do what someone else wants
  175. -> Be frustrated very often
  176. -> Get depressed
  177. -> Withdraw from people
  178. -> Lose our self respect
  179. 2. Angrily do what we want
  180. -> Alienate other people
  181. -> Lose our self respect
  182. 3. Avoid conflict by running away
  183. -> Withdraw from other people
  184. -> Lose our self respect
  185.  
  186. The end result of all non-assertive approaches is that you lose your self-respect
  187.  
  188. -----------------------
  189.  
  190. As a first step in being more assertive, you have to realize that NO ONE CAN MANIPULATE YOUR EMOTIONS OR BEHAVIOR IF YOU DO NOT ALLOW IT TO HAPPEN.
  191.  
  192. In order to stop anyone's manipulation of
  193. - you
  194. - your emotions
  195. - your behavior,
  196. You need to do two things:
  197.  
  198. 1. Recognize how people try to manipulate you
  199. - There is a common set of manipulative expectations people have of themselves and each other
  200. - These childish expectations deprive us of our dignity and self-respect
  201. - If we have the same expectations of ourselves as our manipulators do, we surrender:
  202. - Our dignity and self-respect
  203. - Our responsibility for governing our own existence
  204. - Control over our own behavior
  205.  
  206. 2. Question the childish attitudes and ideas which make us susceptible to manipulation
  207. - These are assumptions on how we "Should" behave to avoid resorting to survival behaviors:
  208. - Anger-aggression
  209. - Fear-flight
  210. - These childish beliefs are the basis for most of the ways other people manipulate us
  211. - The assertive rights are the opposite of these childish beliefs
  212. - These childish beliefs are described in this and the next chapter
  213.  
  214. YOU HAVE TO BELIEVE TO BE MANIPULATED
  215.  
  216. -------------------------------------
  217.  
  218. Our assertive rights are a framework for each individual's participation in any human relationship
  219.  
  220. Assertive rights are the framework upon which we build positive connections, which give us:
  221. - trust
  222. - compassion
  223. - warmth
  224. - closeness
  225. - love
  226.  
  227. Without this framework, people fear they will have no way to deal with rejection, and so don't show any vulnerability, and without vulnerability there are no positive connections
  228.  
  229. Being assertive means being confident in yourself and your abilities. "No matter what happens to me, I can cope with it" (this mirrors Glover's "I can handle it").
  230.  
  231. Our assertive rights are composed of:
  232. - Statements about ourselves as humans
  233. - Statements about our true responsibilities for ourselves and our own well being
  234. - Statements about our acceptance of our humanness, which set practical limits on what other people can expect from us
  235.  
  236. ----------------------
  237.  
  238. Assertive Right 1:
  239. You have the right to judge your own behavior, thoughts, and emotions, and to take responsibility for their initiation and consequences upon yourself
  240. Or,
  241. YOU HAVE THE RIGHT TO BE THE ULTIMATE JUDGE OF YOURSELF
  242.  
  243. The more manipulatively trained and non-assertive we are, the more likely we are to reject this right for ourselves and others.
  244.  
  245. Keep in mind that other people are non-assertive and trained as well:
  246. 1. Their non-assertiveness leads to feeling a lack of control, and therefore powerlessness
  247. 2. The only means they have to control you is this external standard of behavior which also controls them
  248. 3. The external standard of behavior is contradicted by the prime assertive right
  249. 4. If you exercise the prime assertive right, you take that control away from them
  250. 5. Therefore, people fear people who are the ultimate judge of themselves
  251.  
  252. Rules make insecure people feel secure. They want rules. They want to be controlled.
  253.  
  254. If you don't follow their rules, you're telling them that the rules they are counting on for their security are imaginary, and therefore their security is imaginary. People don't like that. They will feel threatened.
  255.  
  256. ---------------
  257.  
  258. Where did the idea of a "right way to do things" come from?
  259. 1. We get an outline of beliefs trained into us in childhood
  260. 2. We use that template to invent rules as we go along to relieve insecurity about not knowing what to do
  261. 3. When you threaten someone's rules by being assertive, they will feel insecure again
  262. 4. They will feel that you must be controlled to regain their sense of security
  263. 5. They will double down on the logic, guilt, manipulation, shame, fairness, and reason
  264. 6. This is all done in order to control you and make you stop making them feel threatened
  265. 7. They will invent or use external structure to try to control you
  266.  
  267. ----------------
  268.  
  269. The manipulator's basic tool: EXTERNAL STRUCTURE
  270.  
  271. The "Right Way" to do things becomes the way that:
  272. - lets them preserve their structure and therefore their feeling of security
  273. - is beneficial for them
  274. - has nothing to do with a real standard
  275.  
  276. People appeal to rules that they believe in and try to follow. Since they deal in counter-manipulation, it's rare to find blatant hypocrisy.
  277.  
  278. The principle here is that people want to believe they are right. Your assertiveness will challenge this.
  279.  
  280.  
  281. Manipulation of your behavior occurs when extraneous rules are imposed upon you that:
  282. 1. you have not previously agreed to
  283. 2. violate your assertive right to be your own judge
  284.  
  285.  
  286. Here is the childish belief that makes manipulation possible:
  287. - you should not make independent judgments about yourself and your actions
  288. - you must be judged by external
  289. - rules
  290. - procedures
  291. - authority
  292. - that are all wiser and greater than yourself.
  293. ... Basically, then, manipulation is any behavior prompted by this belief.
  294.  
  295.  
  296. You are being manipulated whenever anyone reduces your ability to be your own judge of what you do.
  297. - the right to be the final judge of yourself is the prime assertive right which allows no one to manipulate you
  298. - it is the assertive right from which all others are derived
  299. - your other assertive rights are only more specific everyday applications of this right
  300.  
  301. The other rights are important because they provide details for common ways people try to:
  302. - manipulate you
  303. - violate your personal dignity
  304. - violate your self respect
  305.  
  306.  
  307. When you become the judge of yourself, you learn how to work out independently your own ways for judging your behavior
  308.  
  309. Your own ways to judge your own behavior are…
  310. - made through trial and error
  311. - a system of likes and dislikes
  312. - judgments that fit our personality and lifestyle
  313. They are not…
  314. - a system of right and wrong
  315. - I should or I shouldn't
  316. - necessarily logical, reasonable, rational, consistent, or permanent
  317.  
  318.  
  319. Failure to be your own judge = Failure to take responsibility for your own happiness = Blaming and Victimhood
  320.  
  321. Refusing to take responsibility is the Nuremberg defense
  322. - I was only following orders
  323. - You can't avoid responsibility through logic meant to show you were forced one way or another
  324. - You are always choosing the consequences of every choice, and that's on you every time
  325.  
  326. By obeying a law/order/command, all this means is that you did not choose to accept the consequences of disobeying. You are never forced to do anything. You are always choosing consequences.
  327.  
  328. Morals are arbitrary rules people adopt to use in judging their own and other people's behavior
  329.  
  330. In adopting a moral code, we dump responsibility for our actions onto it
  331. - It's easier to use a “done for you” system than it is to figure it all out on your own
  332. - This isn't wrong, necessarily, but it doesn't mean the moral system is right
  333. - It's just a time saving and responsibility shifting technique
  334.  
  335.  
  336. Legal systems are arbitrary rules society has adopted to provide negative consequences for behavior that society wishes to suppress
  337.  
  338. You always have the assertive right to break a law and face the consequences
  339.  
  340. Do not confuse moral and legal codes
  341.  
  342. Three ways to simplify how to look at your relationship with anyone else:
  343. 1. Commercial
  344. 2. Authority
  345. 3. Equal
  346.  
  347.  
  348. ===================THREE==================
  349.  
  350. OUR PRIME ASSERTIVE HUMAN RIGHT IS TO BE THE ULTIMATE JUDGE OF ALL WE ARE AND ALL WE DO. ALL OTHER ASSERTIVE RIGHTS ARE DERIVED FROM THIS ONE.
  351.  
  352. Our everyday assertive rights- the common ways other people manipulate us
  353.  
  354. 1. All these flow from the prime assertive right- that you have the right to be your own judge
  355. 2. You have the right to offer no reasons or excuses for justifying your behavior
  356. 3. You have the right to judge if you are responsible for finding solutions to other people's problems
  357. 4. You have the right to change your mind
  358. 5. You have the right to make mistakes- and be responsible for them
  359. 6. You have the right to say "I don't know"
  360. 7. You have the right to be independent of the goodwill of others before coping with them
  361. 8. You have the right to be illogical in making decisions
  362. 9. You have the right to say "I don't understand"
  363. 10. You have the right to say "I don't care"
  364.  
  365.  
  366.  
  367. AR2: You have the right to offer no reasons or excuses for justifying your behavior
  368.  
  369. If you are your own ultimate judge, you do not need to explain your behavior to someone else for them to decide it its:
  370. - right
  371. - wrong
  372. - correct
  373. - incorrect
  374. ... or whatever tag they want to use
  375.  
  376. To explain yourself is to make them your judge. If you are your own ultimate judge, they do not have the right to:
  377. - manipulate your behavior and feelings
  378. - by demanding reasons from you
  379. - in order to convince you that you are wrong
  380.  
  381.  
  382. The childish belief that underlies this type of manipulation goes like this:
  383. - You should explain your reasons for your behavior to other people because you are responsible to them for your actions
  384. - You should should justify your actions to them
  385.  
  386. If someone refuses to acknowledge your assertive right to halt manipulation by being your own judge, why are you dealing with them?
  387.  
  388. You don't have to show your work. You don't have to justify yourself to anyone.
  389.  
  390.  
  391.  
  392. AR3: You have the right to judge if you are responsible for finding solutions to other people's problems
  393.  
  394. People cannot create happiness, mental stability, and well-being for another person
  395. - You cannot create it for someone else... They must create it themselves
  396. - They cannot create it for you... You must create it yourself
  397.  
  398. You only have the ability to temporarily please someone by doing what they want, but not the ability to permanently solve their problems
  399.  
  400. One of the first principles of modern psychology is that the therapist cannot solve problems for the patient, but can only help the patient gain the ability to solve their own problems
  401.  
  402. Even if you caused a problem for someone else, it is still their responsibility to solve that problem
  403.  
  404. If you do not recognize your assertive right to choose to be responsible only for yourself:
  405. - other people can and will manipulate you into doing what they want
  406. - by presenting their problems to you as if they were your own problems
  407.  
  408. The childish belief underlying this type of manipulation goes like this:
  409. - you have an obligation to things and institutions greater than yourself
  410. - you should sacrifice your own values to keep these systems from falling apart
  411. - if these systems do not work effectively, you should bend and change, not the system
  412. - if you have problems with the system, they are your problems, and not the system's problems
  413.  
  414.  
  415.  
  416. AR4: You have the right to change your mind
  417.  
  418. If you don't have the right to change your mind, you don't have the right to learn, to grow, to improve, to experiment, to iterate, to evolve. Every one of those things requires changing your mind.
  419.  
  420. The childish belief that resists changing the mind goes something like this:
  421. - You should not change your mind after you've committed yourself
  422. - If you change your mind, something is wrong
  423. - You must now either:
  424. 1. Justify your new choice (and thereby give up the right to be your own judge)
  425. 2. Admit that you were in error before. If you admit that:
  426. - You have been shown to be irresponsible
  427. - You are likely to be wrong again
  428. - You are likely to cause problems
  429. ...Therefore you are not capable of making decisions by yourself
  430.  
  431. -
  432.  
  433. AR5: You have the right to make mistakes- and be responsible for them
  434.  
  435. Let he who is without sin cast the first stone. Corollaries:
  436. - None of us is perfect
  437. - To err is part of the human condition
  438. - Have compassion and tolerance
  439.  
  440.  
  441. We are susceptible to manipulation if we see errors not as errors, BUT AS MORALLY WRONG
  442. - If errors are "wrong", they must be atoned for
  443. - Atonement means a "right" behavior must be engaged in
  444. - This "right" behavior is very often whatever the other person wants
  445. - So they are using guilt to get what they want from you
  446. - They seize the opportunity presented by your error, and use guilt to extract what they want from you
  447.  
  448.  
  449. The childish belief underlying this manipulation is approximately as follows:
  450. - You must not make errors
  451. - Errors are wrong and cause problems to other people
  452. - If you make errors, you should feel guilty
  453. - You are likely to make more errors, therefore
  454. - you can't make proper decisions, and
  455. - you can't deal with life, therefore
  456. - other people should control your behavior and decisions so you will not cause problems
  457. - in this way you can make up for the wrong you have done to them
  458. ...Essentially, you hurt people with your errors, so give up your authority so that you stop hurting people
  459.  
  460. However, being responsible for your errors means you are allowed to hurt people. If they don't want to be around you, they don't have to be. But what they can't do is insist you give them your responsibility.
  461.  
  462. Other people are responsible for setting their own boundaries.
  463.  
  464.  
  465.  
  466. AR6: You have the right to say "I don't know"
  467.  
  468. You have the right to make judgments without knowing all the facts or consequences
  469.  
  470. If someone behaves as though you "should" know the specific results of your actions, he is hoping you have this childish belief:
  471. - You should have answers to any question about any possible consequence of your actions, because
  472. - If you don't have answers, you are unaware of the problems you will cause other people, and therefore
  473. - You are irresponsible and must be controlled
  474.  
  475. People want to induce analysis by paralysis by asking all the consequences. This assertive right bypasses the need to answer that question, and lets you just act.
  476.  
  477. This form of manipulation can be recognized by the following phrases:
  478. 1. What would happen if...?
  479. 2. What do you think...?
  480. 3. How would you feel if...?
  481. 4. What kind of person would...?
  482. ...No one can know all of the consequences for their actions. Chaos theory. Butterflies. Therefore you don't need to know.
  483.  
  484. If someone else wants to speculate, let them. Pressure flip.
  485.  
  486.  
  487.  
  488. AR7: You have the right to be independent of the goodwill of others before dealing with them
  489.  
  490. People only remove their goodwill towards you when there is a payoff to them for doing so.
  491. - If withdrawal of goodwill affects your behavior, you are incentivizing them to do it again
  492. - If you do not respond, there is no payoff, and it's frequency of use will diminish
  493.  
  494.  
  495. The childish belief behind this behavior is:
  496. - You must have the goodwill of people or they can prevent you from doing anything
  497. - You need the cooperation of other people to survive
  498. - It is very important that people like you
  499.  
  500. We mistakenly assume that a relationship is impossible without 100% mutual agreement
  501.  
  502. We mistakenly believe we need other people to approve of us if we are to survive (very similar to nice guy paradigm)
  503.  
  504.  
  505.  
  506. AR8: You have the right to be illogical in making decisions.
  507.  
  508. Logic:
  509. 1. Logic is sometimes not helpful in figuring out what we want or why we want it
  510. 2. Logic can be extremely helpful to other people in talking you into changing your behavior
  511. 3. Logic is what other people use to prove you're wrong. In other words, to judge your behavior.
  512.  
  513. Childish beliefs:
  514. 1. It is a childish belief that "good reasons" must be given to justify our goals, desires, and actions
  515. 2. It is a childish belief that "you must follow logic because it makes better choices than you"
  516.  
  517. Sometimes you have to follow your gut, guess, and risk being illogical to be right in the end
  518.  
  519.  
  520.  
  521. AR9: You have the right to say "I don't understand"
  522.  
  523. No one understands everything. It is not a failing to not understand something.
  524.  
  525. Childish belief:
  526. - you must
  527. - anticipate and
  528. - be sensitive to the needs of other people if we are all to live together without discord
  529. - you are expected to understand what these needs are without making people spell them out
  530. -if you do not understand without constantly being told, you are irresponsible and ignorant
  531.  
  532. The childish belief is that YOU HAVE TO UNDERSTAND.
  533.  
  534. UM33: Set boundaries and expect others to do the same.
  535.  
  536. This usually manifests in:
  537. - hurt looks
  538. - angry looks
  539. - silences
  540. - essentially, someone guilting you into submission by playing the role of the injured party
  541.  
  542. Instead of verbally asserting themselves, they make a judgement FOR YOU that:
  543. 1. You are in the wrong
  544. 2. You “should” intuitively understand that they are displeased with your behavior
  545. 3. You “should” automatically understand what behavior displeases them
  546. 4. You “should” change the behavior so that they will no longer be “hurt” and “angry”
  547.  
  548. IF: you allow the other person to make the judgement FOR YOU that you should automatically understand what is bothering them
  549. THEN: you are likely to:
  550. 1. Change your behavior for their convenience
  551. 2. Do anything to relieve their “hurt” and “angry” feelings towards you
  552. 3. Do something additional to atone for making them feel “hurt” and “angry”
  553. 4. Be blocked from what you wanted to do
  554.  
  555. The basic principle is that people want to you to believe you SHOULD understand. If you don’t, you feel
  556. - anxious
  557. - ignorant
  558. - guilty
  559.  
  560. Do you know why you do everything you do? Do you always know what you want? The answer is no. THEN HOW CAN YOU EXPECT TO KNOW THIS ABOUT OTHER PEOPLE?
  561.  
  562.  
  563.  
  564. AR10: You have the right to say “I don’t care”.
  565.  
  566. SHOULD is the operative word in manipulation
  567.  
  568. There are common threads:
  569. - All the rights say you are your own judge
  570. - All the childish beliefs say you are not your own judge
  571. - Manipulators imply that you SHOULD be perfect, and if you can’t
  572. - you SHOULD try to improve yourself, and if you can’t
  573. - you SHOULD really want to improve, and if you don’t
  574. - you SHOULD feel really bad about yourself
  575.  
  576. The basic principle of manipulation is that perfection is the standard. Anything less is wrong. If someone points out you are not perfect, you must change.
  577.  
  578. If you buy into manipulative beliefs, you are open to thousands of ways to be manipulated, limited only by people’s ingenuity
  579.  
  580. Childish belief:
  581. 1. Because you are human, you have many flaws
  582. 2. You must try to make up for this by striving for perfection
  583. 3. You will probably fail, but you still must want to improve
  584. 4. If someone points out how you can improve, you must follow their discretion
  585. 5. If you don’t, you are
  586. - corrupt
  587. - lazy
  588. - worthless
  589. - unworthy of respect from anyone, including yourself
  590.  
  591. This assertive right is saying specifically that you have the right to say “I don’t care ABOUT BEING PERFECT"
  592.  
  593. If you fall into the trap of pretending you care about being perfect, and then are not perfect, you will be forced to reconcile your behavior through excuses, or essentially DEER.
  594.  
  595. Just choose to care about what you want, rather than being perfect by anyone else’s standards
  596.  
  597. The manipulation produced by believing you should want to improve yourself can be the subtlest and hardest to handle. The only sure way to halt it is to ask yourself:
  598. 1. Am I satisfied with my own performance?
  599. 2. Then make your own judgement on whether YOU want to change
  600.  
  601.  
  602. How to distinguish between your own desire and manipulation: break your internal conflict into one of three categories:
  603. 1. I want
  604. 2. I have to
  605. 3. I should
  606.  
  607. “I have to” follows “I want”. In other words, if you WANT something, there are certain things you HAVE to do to get it. You simply decide if the “I want” is worth the “I have to”.
  608.  
  609. “I should” is either
  610. 1. Arbitrary structure other people use to get you to fulfill their “I want”, or
  611. 2. Arbitrary structure you use to deal with anxiety about what you “can” or “can’t” do
  612.  
  613. If you hear the word "SHOULD", extend your anti-manipulative antennae and listen carefully for the “you are not your own judge” message that follows
  614.  
  615.  
  616.  
  617. ========FOUR========
  618.  
  619. The first thing to learn in being assertive: Persistence
  620.  
  621. Substitute verbal persistence for silent passivity
  622.  
  623. Both are important in living assertively:
  624. - Assertive Rights (bill of assertive rights)
  625. - Assertive Behavior (systematic skills)
  626.  
  627. -----------The systematic skill of BROKEN RECORD----------
  628.  
  629. Broken Record
  630. - A skill that by calm repetition- saying what you want over and over again- teaches persistence without you having to rehearse arguments or angry feelings beforehand, in order to be "up for" dealing with others
  631. - Clinical effect after practice: Allows you to feel comfortable in ignoring manipulative verbal side traps, argumentative baiting, and irrelevant logic, all while sticking to your desired point
  632.  
  633. One of the most important aspects of being verbally assertive is to:
  634. - be persistent
  635. - keep saying what you want, over and over again, without getting:
  636. - angry
  637. - irritated
  638. - loud
  639.  
  640. Non-assertive people tend to:
  641. - get bogged down in excess verbiage
  642. - give up easily when people:
  643. - tell them “why”
  644. - show them “logically”
  645. - give them “reasons” why you can’t do what you want to do
  646.  
  647. To become assertive, you must not:
  648. - give reasons
  649. - give excuses
  650. - give explanations as to why you want what you want
  651.  
  652. BROKEN RECORD means:
  653. - be persistent
  654. - stick to the point
  655. - keep saying what you want to say
  656. - ignore all the side issues they bring up
  657.  
  658.  
  659. Why do you lose arguments? Because you give up when you hear “No”. You give up too easily. Exhaust the “No’s”.
  660.  
  661. People have the compulsive habit of:
  662. - answering all questions
  663. - responding to any statement
  664. ... this is based on the false and childish belief that, when someone else talks to us:
  665. - we SHOULD have an answer
  666. - we SHOULD respond specifically to whatever the other person says
  667.  
  668. ------------WORKABLE COMPROMISE------------
  669.  
  670. Workable Compromise
  671. - In using your verbal assertive skills, it is practical, whenever you feel your self respect is in question, to offer a Workable Compromise to the other person.
  672. - You can always bargain for your material goods UNLESS the compromise affects your personal feeling of self respect.
  673. - IF the end goal involves a matter of your self worth, however, there can be NO COMPROMISE.
  674.  
  675. True self respect has priority over everything.
  676. - IF you use assertive skills, THEN you will feel good about yourself
  677. - Feeling good about yourself is a major goal of being assertive
  678. 1. Feeling good about yourself makes you more assertive
  679. 2. Being more assertive makes you feel even better about yourself
  680. 3. It’s a positive feedback loop
  681.  
  682. What if someone else...
  683. - doesn’t give in?
  684. - is assertive back to me?
  685. Answer...
  686. 1. Keep your self respect
  687. 2. Find a workable compromise
  688.  
  689. ------------
  690.  
  691. There are situations where being assertive just may not be the answer:
  692. - preexisting structure (there actually is external structure in place for someone to appeal to) such as
  693. - business contracts
  694. - legal situations
  695. - physical danger (getting mugged)
  696.  
  697.  
  698. =============FIVE=============
  699.  
  700. Assertive Social conversation and communication.
  701.  
  702. Being assertive allows you to discover the basis of a real personal connection with other people. Being non-assertive prevents this discovery.
  703.  
  704. The conversational skills of following up:
  705. - FREE INFORMATION (they reveal information to you)
  706. - SELF DISCLOSURE (you reveal information to them)
  707. ... these are two sides of the same coin
  708. ... they should be evenly balanced in conversation
  709.  
  710. -FREE INFORMATION -
  711.  
  712. Free Information (Conversational skill)
  713. - A skill that teaches the recognition of simple cues given by a social partner in everyday conversation to indicate what is interesting or important to that person
  714. - Clinical effect after practice: Allows you to feel less shy in entering into conversation while at the same time prompting social partners to talk more easily about themselves
  715.  
  716. -SELF DISCLOSURE
  717.  
  718. Self-Disclosure (Conversational skill)
  719. - A skill that teaches the acceptance and initiation of discussion of both the positive and negative aspects of your personality, behavior, lifestyle, intelligence, to enhance social communication and reduce manipulation
  720. - Clinical effect after practice: Allows you to comfortably disclose aspects of yourself and your life that previously caused you feelings of ignorance, anxiety, or guilt
  721.  
  722. One way to stop manipulation: Disclosing your own worries to other people
  723.  
  724. You must respect your own feelings EVEN IF they are irrational.
  725. 1. We seldom respect our own feelings of worry and uncertainty
  726. 2. This gives people the opportunity to convince you that you SHOULD not feel a certain way
  727. 3. Disclose your feelings AND your acceptance of your own feelings
  728. 4. “Yeah, maybe I shouldn’t feel that way, but I do”
  729.  
  730.  
  731. -MAKE EYE CONTACT-
  732.  
  733. An important part of assertive behavior: Eye to eye contact
  734.  
  735. The aim of assertiveness: present yourself as:
  736. - self assured
  737. - adept in dealing with other people
  738. - confident
  739. ...none of this will happen if you’re showing anxiety cues
  740.  
  741. Lack of eye contact - and other anxiety cues- are LEARNED avoidance responses. How this came about:
  742. 1. Eye contact in interactions
  743. 2. Conflict arose
  744. 3. You dealt with it poorly (i.e. non-assertively)
  745. 4. That person made you anxious
  746. 5. Now, you associate eye contact with anxiety
  747. 6. Avoiding eye contact reduces anxiety
  748. 7. Avoiding eye contact becomes a habit
  749.  
  750. The cure is simple. Practice eye contact and be assertive. The habit will break.
  751.  
  752.  
  753. =========SIX==========
  754.  
  755. Assertively coping with the great manipulator: Criticism
  756.  
  757. There are two major results when we systematically assert ourselves:
  758. 1. Practicing these skills can minimize our typical negative emotional response of anxiety from criticism
  759. - whether it's real or imagined
  760. - whether it's self directed or from someone else
  761. 2. Practicing these skills cuts our learned emotional puppet strings:
  762. - the ones that make us automatically react- perhaps even panic- to criticism from others
  763. - the learned anxiety triggered by criticism which allows us to be manipulated into:
  764. - defending what we want
  765. - instead of doing what we want
  766.  
  767.  
  768. This internal change in our emotional reaction and attitude occurs with REPEATED PRACTICE of these skills
  769. - this is a clinically observed fact and not a theoretical assumption
  770. - it doesn't really matter "why" it works
  771. - regardless of "why", the net effect is that:
  772. - we feel less at war with ourselves, and thus
  773. - more comfortable about the negative as well as positive aspects of our personalities
  774.  
  775. -----------------
  776.  
  777. Why people use Criticism
  778.  
  779. Criticism occurs because a non-assertive person believes their own wants must be:
  780. - justified
  781. - reasonable
  782. - must "hold up in court"
  783.  
  784. So to get someone else to do something, the non-assertive person must:
  785. 1. impose their own
  786. - non-assertive
  787. - arbitrary
  788. - manipulative
  789. structure on the other person and
  790. 2. criticize the other person for not behaving according with it
  791.  
  792. When faced with this manipulative criticism, we usually
  793. 1. become defensive
  794. 2. deny the criticism
  795.  
  796. TO DEFEND YOURSELF AGAINST MANIPULATIVE CRITICISM IS TO ACCEPT THE ARBITRARY STRUCTURE IT IMPLIES... which means you've already lost
  797.  
  798. When you are criticized and defend yourself, you are accepting:
  799. - an arbitrary right-wrong structure
  800. - that you deviated from this right-wrong structure
  801. - that the criticism is relevant
  802. - that you are in the wrong
  803. - that you SHOULD change your behavior accordingly
  804.  
  805. Since we have been trained to feel
  806. - anxious
  807. - nervous
  808. - guilty
  809. when we make mistakes (mistakes are "wrong"), we react to criticism with
  810. - logic
  811. - argument
  812. - counter criticism
  813. so that we won't be "wrong"
  814.  
  815. This "trained seal" denial response to non-assertive criticism creates a cycle of more criticism -> more denial -> more criticism... and it ends in fights, walking out, or both.
  816.  
  817. -------------------------
  818.  
  819. When faced with criticism, some other coping style besides
  820. - defensiveness
  821. - denial of error that is
  822. - real
  823. - imagined
  824. - suggested
  825. Is required for the relationship to be less destructive for both partners
  826.  
  827. A kind of behavior that would
  828. - effectively
  829. - assertively
  830. - non-manipulatively
  831. cope with criticism would contain the following elements:
  832. 1. It would train you to distinguish between
  833. - truths about your behavior, and
  834. - arbitrary right and wrong that people attach to truths about your behavior through
  835. - implication
  836. - suggestion
  837. 2. It would train you to feel comfortable under criticism
  838. - someone tells you a truth about your behavior, and
  839. - they imply "right and wrong" through a critical tone, but
  840. - you feel comfortable enough to
  841. - only respond to the facts
  842. - ignore the implication of wrongdoing
  843. 3. It would train you to feel comfortable when
  844. - your behavior is interpreted as wrong within someone's arbitrary structure, and
  845. - you feel comfortable enough to
  846. - not automatically accept the arbitrary structure
  847. - inquire into the arbitrary structure
  848. - ask what is wrong with your behavior, thus
  849. - extinguishing the use of manipulative structure
  850. - prompting the other person to state what they actually want
  851. 4. It would train you to distinguish between
  852. - truths that other people tell you about your
  853. - errors
  854. - mistakes
  855. - arbitrary right and wrong that people attach to your
  856. - errors
  857. - mistakes
  858. 5. It would train you to feel comfortable about your errors
  859. - Errors are
  860. - inefficient
  861. - wasteful
  862. - sometimes unproductive
  863. - stupid
  864. - usually in need of revision
  865. ... But errors have NOTHING to do with "right and wrong"
  866.  
  867. The behavior described above comprises Fogging, Negative Inquiry, and Negative Assertion
  868.  
  869. --------------The systematic skill of FOGGING-------------------
  870.  
  871. Fogging
  872. - A skill that teaches acceptance of manipulative criticism by calmly acknowledging to your critic the probability that there may be some truth in what they say, yet allows you to remain the judge of what you do
  873. - Clinical effect after practice: Allows you to receive criticism comfortably without becoming anxious or defensive, while giving no reward to those using manipulative criticism
  874.  
  875. Agreeing with critical truths… and still doing what you want
  876. Agreeing in principle with logical criticism… and still doing what you want
  877. Agreeing with the odds that you will fail… and still doing what you want
  878.  
  879. When dealing with manipulative criticism:
  880. - Don't deny any criticism
  881. - Don't get defensive
  882. - Don't counterattack with criticism
  883. ... instead, reply as if you were a "fog bank"
  884.  
  885. Features of a fog bank
  886. - it is very persistent
  887. - you cannot see through it
  888. - it offers no resistance
  889. - it does not fight back
  890. - if you throw stones, the stones just disappear
  891. - inevitably, people give up trying to alter a fog bank
  892.  
  893. Methods of fogging:
  894. - Agreeing with truth
  895. - agree with any truth in critical statements
  896. - "yes, you're right"
  897. - Agreeing in principle
  898. - agree with any general truth in logical statements
  899. - "yes, that makes sense"
  900. - Agreeing with the odds
  901. - agree with any possible truth in critical statements
  902. - "yes, that could happen"
  903.  
  904. Fogging teaches you to
  905. - respond to what is actually said and...
  906. - not what is implied
  907. - not try to read minds
  908. - not interpret what is said to conform to your
  909. - self doubts
  910. - insecurities
  911. - be a good listener
  912. - think in terms of probabilities (what you would be willing to bet money on)
  913. - not in absolutes
  914. - not in black or white
  915. - not in 100/0
  916.  
  917. Fogging lets you look at your own qualities...
  918. - the ones you have doubts about
  919. - without feeling insecure
  920. - and lets you say "so what? I can still be effective and happy"
  921.  
  922. The systematic PRACTICE of fogging provides what cognitive UNDERSTANDING (knowing you can agree with your critic) does not- the reduction of conditioned, gut-twisting anxiety in response to the stimulus of personal criticism
  923.  
  924.  
  925. -----------The systematic skill of NEGATIVE ASSERTION--------------
  926.  
  927. Asserting your negative points: What you can do when you are 100% in error
  928.  
  929. Negative Assertion
  930. - A skill that teaches acceptance of your errors and faults (without having to apologize) by strongly and sympathetically agreeing with hostile or constructive criticism of your negative qualities
  931. - Clinical effect after practice: Allows you to look more comfortably at negatives in your own behaviors or personality without feeling defensive and anxious, or resorting to denial of real error, while at the same time reducing your critic's anger or hostility
  932.  
  933. How to deal assertively with errors in your life:
  934. 1. learn to change your verbal behavior first
  935. 2. which changes your trained belief that MISTAKE = GUILT
  936.  
  937. IF you are non-assertive in dealing with your own mistakes
  938. THEN you can be manipulated by non-assertive people using your
  939. - guilt
  940. - anxiety
  941. ... which will make you
  942. 1. seek forgiveness for the error and try to make up for it, or
  943. 2. deny the error through
  944. - defensiveness
  945. - counter-criticism
  946. ... which just gives your critic a punching bag
  947.  
  948. -----------------
  949.  
  950. How Belief Changes...
  951. 1. As with most beliefs we learned in childhood, few of us can change our beliefs that errors are wrong (e.g. we are guilty) simply by thinking about it
  952. 2. We must first change our verbal coping behavior when confronted with an error so that we can emotionally desensitize ourselves to criticism
  953. 3. Once this emotional change is accomplished through behavior change, the childish belief of guilt through error will automatically change
  954. 4. It is difficult to maintain a negative belief about yourself when it is no longer supported by feeling rotten about yourself as a result
  955.  
  956. Summary of belief change process: Behavioral changes (verbal assertiveness) -> Emotional changes (guilt fades) -> Belief changes (errors are not wrong)
  957.  
  958. -----------------
  959.  
  960. How to assertively deal with errors:
  961. 1. you treat errors AS errors- nothing more, nothing less
  962. 2. you accept the things that are negative about yourself
  963.  
  964. An error is not a moral failure, so guilt does not apply to errors
  965.  
  966. -----------------
  967.  
  968. Coping with compliments or criticism: They are no different when you are assertive
  969. - difficulty in accepting compliments does not come from modesty
  970. - it has roots in the childish behavior that other people are the real judges of our actions
  971. - if you are your own judge, compliments and criticism don't phase you
  972.  
  973. =========SEVEN========
  974.  
  975. Prompting people you care about to be more assertive and less manipulative towards you
  976.  
  977. Pros of Fogging...
  978. - it's good for formal and commercial relationships
  979. - it's good for people you are not close to
  980. - it's very effective for
  981. - desensitizing you to criticism
  982. - reducing the frequency of criticism
  983. - it rapidly sets up psychological distance and boundary lines
  984.  
  985. Cons of Fogging...
  986. - it does not prompt the other person to be assertive
  987. - assertiveness is what you want in relationships
  988. - this is where negative inquiry comes in...
  989.  
  990. -------------The systematic skill of NEGATIVE INQUIRY------------
  991.  
  992. Assertively inquiring about yourself and what you do: How this eliminates right and wrong statements used to control your behavior
  993.  
  994. Negative Inquiry
  995. - A skill that teaches the active prompting of criticism in order to use the information (if helpful) or exhaust it (if manipulative) while prompting your critic to be more assertive, less dependent on manipulative ploys
  996. - Clinical effect after practice: Allows you to more comfortably seek out criticism about yourself in close relationships while prompting the other person to express honest negative feelings and improve communications
  997.  
  998. When you use Negative Inquiry, you do not respond to critics with
  999. - denial
  1000. - defensiveness
  1001. - counter-manipulation
  1002. - criticism of your own
  1003. Instead
  1004. - you break the cycle by actively prompting MORE criticism
  1005. - you prompt for MORE information about how you were wrong
  1006. - you ask for MORE things about you that are negative
  1007. - stay unemotional and low-key
  1008.  
  1009. Here is the point of asking for MORE:
  1010. 1. you force the other person to examine their own arbitrary right/wrong structure
  1011. 2. they are unable to justify their arbitrary right/wrong structure
  1012. 3. they eventually just assert what they actually want
  1013. 4. you listen to what they want and reach a Workable Compromise
  1014.  
  1015. Key distinction: do not make this personal
  1016. - Do inquire about the belief structure (what makes my behavior wrong)
  1017. - Do not inquire about other person (why do YOU think I'm wrong)
  1018.  
  1019. Negative Inquiry can easily become sarcasm. Don't get personal.
  1020.  
  1021.  
  1022. =============EIGHT===========
  1023.  
  1024. Everyday commercial situations- dialogues
  1025.  
  1026. =============NINE============
  1027.  
  1028. Everyday authority situations- dialogues
  1029.  
  1030. =============TEN=============
  1031.  
  1032. Everyday equal relationships - dialogues
  1033.  
  1034. ============ELEVEN===========
  1035.  
  1036. Really close equal relationships - dialogues
  1037.  
  1038.  
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