Suavian factions

Faction-wise in Suavia, there are a weird lot. The currently leading "Revisionist Folkblootist" faction of Ordwulf Drake is generally less militaristic and economically distrubutist than the Old Guard Folkblootists of the Folkrike who maintain their radical catholic distributism and anti-aristocratic stance. On top of this, the reformists take a perrenialist approach to understanding the world, seeing a sort of universal tradition. This belief while it was shared by the Old Guard, the Old Guard were much more Catholic supremacists in their approach.

The Whigs are the liberal faction in Suavia, de facto championed by the former Highking Harold VIII. They hold that the state should protect personal liberty, manage the expansion of state on practical grounds, the maintenance of a strong military, a more constitutional role for monarch which protects the rights of subjects and curbs the government's power and desire the expansion of democracy within Suavia.

 The Aristocratic and Clerical "Nobles" are more or fewer reactionaries whishing to return to the pre-Newrike state of affairs. Fierce believers in Divine Right and the Doctrine of Patriarchalism, they are strong associates of Highking Edric-Athelwulf XIII. Economically they believe in a fusion of the Austrian school and Neomercantilist ideas (despite the contradictions). They are staunch Chauvinists and nationalists as well as strong theocrats although some have occultist tendencies.

The final noticeable faction is the Neocrusaders or the "Servants of the Royal Faith" as they officially describe themselves. A clique of Pan-Ordan, Revolutionary Conservative and anti-capitalist. Distinguished from the Folkblootists by their opposition to capitalistic systems and interest in metapolitics, geopolitics and other relatively grander visions, they desire Suavia to be the centre of a Catholic-Ordan quasi-federation similar to the old Blessed notRoman Empire albeit formalised and stronger. Unlike other factions, they lack nationalistic tendencies and instead embrace ethnopluralism as an answer to "multiculturalist and nationalist ethnocides". They intriguingly strike a quasi-perranialist tone given their interest in other civilisations. Ultimately they are rather Duginist in their ambitions and how they wish to seek the means in order to achieve them.  The Pope Boniface V is suspected to be a supporter of them and their initiatives, with many of their official faces such as the Society of Pope Peter II (or SPPII) being based in the State of the Church in Lindesege.