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Philosophy: Pedophilia, consent, veganism, killing the sover

Nov 21st, 2018
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  1. noumenon appears to be non-dumb.
  2. noumenon
  3. Monfd: I know
  4. Monfd
  5. nondumbenon?
  6. Monfd
  7. It is interesting how effective psychedelics seem to be in improving mental well-being.
  8. noumenon
  9. milkness: enjoy reading critique of pure reason
  10. noumenon
  11. you'll be repeating it over and over
  12. Monfd
  13. And that their effect is long-term.
  14. noumenon
  15. that's gold
  16. noumenon
  17. Kestlah: Edgar Mitchell did not have a psychotic break
  18. buff3r has left IRC (Quit: leaving)
  19. noumenon
  20. also, the insitute for noetic sciences does excellent research, such as experiments rigorously proving that you can consciously affect wave function collapse
  21. noumenon
  22. http://deanradin.com/evidence/Radin2012doubleslit.pdf
  23. noumenon
  24. Kestlah: the evidence is clear, and only demonstrates what has been known for millennia (and is in fact eternal truth); replicate the experiments yourself
  25. Monfd
  26. noumenon: What constitutes an observer is unresolved in cosmology, apparently.
  27. Monfd
  28. Therefore, I don't think it's as meaningful as you might think to say that humans can or cannot collapse wave functions.
  29. callow has joined (~herk@45.76.27.197)
  30. tessera has joined (~iraQi@45.76.27.197)
  31. noumenon
  32. wrong; any act of perception collapses the wave function into one distinct reality
  33. Monfd
  34. Some world class cosmologists think the observer must have self-referencing state, others think objects like photons can be observers, and others don't think observers are a meaningful entity.
  35. Monfd
  36. noumenon: That was a non sequitur.
  37. Monfd
  38. Nobody claimed humans cannot collapse wave functions.
  39. noumenon
  40. thus, even if you have a large chain of measuring devices, none of them meaningfully constitute observers, as your reality doesn't collapse until you measure any of them
  41. Monfd
  42. False.
  43. Monfd
  44. It's not known an 'act of perception' is necessary.
  45. noumenon
  46. True.
  47. Monfd
  48. It is sufficient, though.
  49. noumenon
  50. yes, reality is perception
  51. Monfd
  52. Non sequitur.
  53. noumenon
  54. wrong
  55. noumenon
  56. Kestlah: Edgar Mitchell didn't have a psychotic break
  57. Monfd
  58. The channel Closer to Truth on Youtube interviewed about 12 world class cosmologists on what constitutes an observer.
  59. Monfd
  60. There was almost no consensus whatsoever.
  61. Monfd
  62. One of the leaders of the seminar couldn't meaningfully define an observer.
  63. noumenon
  64. deference to authority constitutes stupidity
  65. Monfd
  66. It's a 'dirty little secret' in quantum mechanics.
  67. Monfd
  68. False.
  69. noumenon
  70. I'm the world class cosmologist as far as I'm concerned
  71. noumenon
  72. True.
  73. noumenon
  74. Not false.
  75. Monfd
  76. Science is a knowledge hierarchy, and there is correlation between institutional authority and understanding of the field.
  77. noumenon
  78. wrong
  79. noumenon
  80. it is nothing of the kind
  81. noumenon
  82. and there's no such correlation
  83. Monfd
  84. Our conversation is currently in a poor state.
  85. Monfd
  86. Claims that 'there is no correlation' is likely to be false, and it points to mental states that are not congruent with good dialogue between people.
  87. Monfd
  88. Claiming there is a correlation is a weak thesis.
  89. noumenon
  90. "points to mental states that are not congruent with good dialogue between people"
  91. noumenon
  92. when all else fails, claim the opponent's mental state is in jeopardy
  93. noumenon
  94. apparently deference to authority and negation didn't work that well
  95. Monfd
  96. That was an unfriendly interpretation of my last post.
  97. Monfd
  98. The mental states of participants in conversations is highly relevant, as that's the generating process for the posts.
  99. noumenon
  100. wrong
  101. Monfd
  102. You can think of it as cognitive or personal structuralism.
  103. 02:08 noumenon
  104. yes, a false assumption
  105. Monfd
  106. Notable systems of thought have direct and immediate support for this framework, e.g. Buddhism.
  107. noumenon
  108. Monfd: again, wrong
  109. Monfd
  110. noumenon: I am taking a 15 minute break from interacting with you.
  111. Monfd
  112. Reason: I think your mental state is not congruent with high quality dialogue.
  113. Monfd
  114. Recommendation: A reset in which we assume the other has good intentions.
  115. easel has joined (~lila@220-235-65-116.dyn.iinet.net.au)
  116. easel
  117. Hello #philosophy.
  118. easel
  119. Hi fr33d0g....
  120. easel
  121. If paedophillia were a sickness what would you do to cure it? If paedophillia were a choice what could you do to dissuade it?
  122. easel
  123. How could you contextualise something so dreadfully taboo and create thereof something more useful, or perhaps, create some direction forward?
  124. easel
  125. But in essence there is some need to intervene?
  126. easel
  127. The desire itself is not chosen but the objects are realised by what is opportune.
  128. Monfd
  129. easel: Do you think pedophilia warrants special consideration?
  130. Monfd
  131. easel: Pedophilia is known to be largely genetic/non-choice.
  132. easel
  133. What creates this conundrum? Is it the unavoidable outcome of the force of lust or is it created by a situation of power and it's correlative inferiority.
  134. easel
  135. I would think that paedophillia warrants a special consideration because of its apparently aberrant nature.
  136. Monfd
  137. easel: How would you defend the claim it is "aberrant", given the theory of evolution?
  138. easel
  139. If you reduce it to causality then you have no means to comprehend its expression.
  140. easel
  141. I claim it is aberrant based upon its current social consideration.
  142. easel
  143. It's a double bind. A catch 22.
  144. Monfd
  145. 15 minutes has elapsed.
  146. easel
  147. If we cannot work with it constructively we banish it to the basket of 'too difficult', all then is left is to destroy it.
  148. Monfd
  149. easel: I think pedophilia is not a complex ethical problem.
  150. Monfd
  151. I don't think the evidence supports a view that pedophilia is ethically complex.
  152. Monfd
  153. I think it is relatively 'trivial'.
  154. Monfd
  155. I can elaborate. The view it is ethically complex is almost all intelligent design for the unconscious taboo responses by a large portion of our species in response to this phenomenon.
  156. noumenon
  157. Kestlah: did you just make the assumption that I practice pedophilia, or that people in the studies are either in prison or pedophiliacs?
  158. Monfd
  159. It readily dissolves to a straightforward language-based analysis of it as has been done by Greeks for at least 2400 years.
  160. noumenon
  161. Monfd: justifying pedophilia with evolution; nice
  162. noumenon
  163. really classy
  164. noumenon
  165. pedophilia is aberrant behavior with respect to natural law itself, it has nothing to do with evolution or social conditions
  166. Monfd
  167. noumenon: Please quote where I justified pedophilia with evolution.
  168. noumenon
  169. <Monfd> easel: How would you defend the claim it is "aberrant", given the theory of evolution?
  170. easel
  171. We create a new set of victims, paedophiles, who are demonised because they are stigmatised and to difficult to redeem, regardless of the fact that quasi-paedophillic expressions permeate culture.
  172. noumenon
  173. enjoy
  174. Monfd
  175. noumenon: "Natural law" isn't a thing.
  176. noumenon
  177. Monfd: wrong
  178. noumenon
  179. it is a "thing"
  180. Monfd
  181. noumenon: So, to be clear, you feel asking a question is "justifying"?
  182. noumenon
  183. yes, asking the question in that manner, clearly
  184. Monfd
  185. noumenon: Asking questions to challenge, destroy, and strengthen views has been a Greek practice for at least 2400 years.
  186. noumenon
  187. not something I feel, it's obvious to anyone with two eyes and a brain
  188. Monfd
  189. You'll recall Socrates built his entire practice off of asking questions.
  190. Qlyde has left IRC (Read error: Connection reset by peer)
  191. noumenon
  192. Monfd: depends entirely on the question
  193. Monfd
  194. noumenon: What does it mean to you for a person to 'justify' something?
  195. noumenon
  196. asking a question like Kestlah does, "what type of pedophile are you?", is not meant to challenge, destroy, or strengthen any view
  197. Monfd
  198. I can tell you what my view on this is, instead of you guessing it.
  199. noumenon
  200. it's meant as empty rhetorics
  201. Monfd
  202. noumenon: Socrates addressed this.
  203. Monfd
  204. Kestlah's question was sophist, mine was philosophic.
  205. Monfd
  206. It seems more productive to just give you what I think.
  207. noumenon
  208. Kestlah sounds like someone with pedophilia, projecting it onto others
  209. Monfd
  210. Rather than you guessing.
  211. Monfd
  212. I think the existence of pedophilia is an amoral phenomenon.
  213. noumenon
  214. I know for a fact that it is
  215. Monfd
  216. I think morality is a set of constraints and recommendations for behavior and thinking for self-referencing beings.
  217. Monfd
  218. Evolution is not a self-aware, self-referencing being.
  219. Monfd
  220. Evolution does not fear morality.
  221. Monfd
  222. feature*
  223. Monfd
  224. Humans acting or not acting on pedophiliac impulses can have a moral quality.
  225. noumenon
  226. no reason you're confused
  227. noumenon
  228. no wonder*
  229. Monfd
  230. noumenon: Kestlah is not capable of meaningful analysis on this topic.
  231. noumenon
  232. obviously not
  233. Monfd
  234. Pedophilia is not a complex topic.
  235. noumenon
  236. based on the conversation previous to this, Kestlah seemed lacking in several aspects of intelligence
  237. noumenon
  238. agreed
  239. noumenon
  240. it's just aberrant behavior, based in ignorance
  241. Monfd
  242. 1. The goal of moral beings is to be truthful and avoid harm generation for beings which can experience harm
  243. Monfd
  244. 2. Sexuality activity, like any activity, can generate harm
  245. Monfd
  246. 3. One of the primary modifiers of harm in regards to sexual behavior is consent
  247. Monfd
  248. 4. Sexual impulses of the pedophile have no special moral qualities compared to other impulses
  249. Monfd
  250. 5. Pedophiliac impulses are in some ways more harmful, and in some ways less harmful, than impulses experienced by humans across typical functioning
  251. noumenon
  252. not the sexual impulse itself, but its direction towards prepubescent children is amoral
  253. Monfd
  254. Example: The general tribalistic impulse is more harmful than pedophilia
  255. Monfd
  256. Amoral?
  257. noumenon
  258. immoral*
  259. Monfd
  260. noumenon: I reject the age of consent construct, which I recognize is mere legal tool that is sometimes helpful
  261. Monfd
  262. I do think that humans of relatively young ages can consent at some rate above zero, but in many cases they are not consenting
  263. noumenon
  264. yes, any age of consent is a deference to authority, i.e. a logical fallacy
  265. Monfd
  266. In those cases, harm is occurring at least some of the time, and so those times can be categorized as immoral in my view, yes
  267. Monfd
  268. The age of consent construct is anti-scientific and anti-intellectual
  269. Monfd
  270. It directly violates obvious notions about humanity
  271. Monfd
  272. For example, variable IQ, variable emotional awareness, etc.
  273. noumenon
  274. based on your earlier descriptions of science, you're making the same logical fallacy when describing science
  275. easel
  276. There is a lineage of paedophillia throughout history, to deny this is to deny basic facts that are proven again and again, on one hand we have the cultural expressions on the other the biologic expressions, we are left squarely in the middle, the problem perhaps not complex but intractable. The greeks practiced something like paedophillia, primitive tribes practiced it, it is still practiced in places like papua new guinea, in a
  277. easel
  278. ritualised form. This is our predicament.
  279. Monfd
  280. easel: Eating turkeys is more wrong than child sex
  281. easel
  282. Some will be harmed by paedophillic acts, others will not, why?
  283. noumenon
  284. fr33d0g: no
  285. Monfd
  286. easel: Prepubescent children can probably consent to sexual activity in at least some cases
  287. Monfd
  288. That may address part of the issue
  289. noumenon
  290. we both agree that it's aberrant behavior and extremely immoral
  291. Monfd
  292. It's been shown -- Rind et al -- that harm is not universal in such acts.
  293. noumenon
  294. ok, maybe not him, but in my eyes it's clearly immoral
  295. Monfd
  296. Again, the systematic eating of animals is far more immoral than child rape.
  297. Monfd
  298. noumenon: I'm a Buddhist vegetarian.
  299. Monfd
  300. I am one of the most moral beings in this channel.
  301. easel
  302. We do not wish to accept the sexualisation of children, due to our cultural constraints and ideologies based on purity.
  303. noumenon
  304. disagree strongly; eating animals and using them for products is indeed highly immoral, but not nearly as immoral as child rape
  305. Monfd
  306. I just also happen to be an extremely intelligent philosopher and I have transcended most human moral norms.
  307. noumenon
  308. Monfd: I'm a vegan; buddhist, hinduist, practitioner of kabbalah, greek, roman, and norse mythology, and a scientist
  309. noumenon
  310. nice to meet you
  311. Monfd
  312. :)
  313. Monfd
  314. That's pretty impressive.
  315. easel
  316. The highest taboo in the west, indeed the USA is paedophillia, there are few taboos left. And yet somebody like britney spears proves the exception to the rule.
  317. noumenon
  318. you eat animal products?
  319. easel
  320. :D
  321. Monfd
  322. Nice to meet you, too.
  323. noumenon
  324. you know dairy products are orders of magnitude more immoral than meat, right?
  325. Monfd
  326. noumenon: I'm transiting to veganism, but I'm not there yet.
  327. Monfd
  328. transitioning*
  329. Monfd
  330. noumenon: Why?
  331. noumenon
  332. eggs are the least offensive, but still extremely immoral
  333. noumenon
  334. rofl, why?
  335. Monfd
  336. noumenon: I am quite immoral for consuming dairy, yes.
  337. Monfd
  338. But I currently conceptualize it as less than eating animal parts.
  339. Monfd
  340. easel: Humans are dumb.
  341. Monfd
  342. Really, really dumb.
  343. Monfd
  344. They have no perspective on almost anything.
  345. noumenon
  346. continuous insemination of dairy cows, separating them from calves at birth, immediately slaughtering most of the calves, the very notion of keeping animals to have them produce stuff for us
  347. noumenon
  348. at least there are ways of producing meat which are reasonably humane (minus the suddenly terminating their life part)
  349. Monfd
  350. You are right.
  351. easel
  352. Well if we cannot put morality in its correct place we are left to flounder, to fishtale back and forth, we are always at the risk of being exposed to our own hypocrisies and the world will certainly accomplish this in our interactions with it.
  353. Monfd
  354. I have stopped drinking cow's milk, but I still consume it when it's in things like baked goods.
  355. Monfd
  356. easel: I'd like to cite you something from Buddhism.
  357. Monfd
  358. Before I do that, I'll remind you of this: The average person is not capable of creating a theory of ethics and meaningfully exploring the space independent of self-concerns.
  359. noumenon
  360. easel: I predict pedophilia will become part of the LBGTQ letters at some point
  361. Monfd
  362. Almost all ethical talk by the average humans is basically social posturing and clarifying of basic social norms.
  363. noumenon
  364. LGBTQP
  365. noumenon
  366. people are that fucked up
  367. easel
  368. The problem lies in the differences in development between individuals, certain people are more or less 'developed'. Some females are childlike others are less so, is it wrong to engage in intercourse with an emotionally immature and yet biologically ready individual? Is this akin to rape or is it something else?
  369. Monfd
  370. I think this Buddhist view on sexual ethics is very appropriate here:
  371. Monfd
  372. There is, in the Buddhist view, nothing uniquely wicked about sexual offenses or failings. Those inclined to develop a guilt-complex about their sex-life should realize that failure in this respect is neither more, nor, on the other hand, less serious than failure to live up to any other precept. In point of fact, the most difficult precept of all for nearly everybody to live up to is the fourth — to refrain from all for
  373. Monfd
  374. ms of wrong speech (which often includes uncharitable comments on other people's real or alleged sexual failings!)...What precisely, then, does the Third Precept imply for the ordinary lay Buddhist? Firstly, in common with all the other precepts, it is a rule of training. It is not a "commandment" from God, the Buddha, or anyone else saying: "Thou shalt not..."
  375. Monfd
  376. There are no such commandments in Buddhism. It is an undertaking by you to yourself, to do your best to observe a certain type of restraint, because you understand that it is a good thing to do. This must be clearly understood. If you don't think it is a good thing to do, you should not undertake it. If you do think it is a good thing to do, but doubt your ability to keep it, you should do your best, and probably, you can
  377. Monfd
  378. get some help and instruction to make it easier. If you feel it is a good thing to attempt to tread the Buddhist path, you may undertake this and the other precepts, with sincerity, in this spirit.[2]
  379. Monfd
  380. Pedophilia has no unique moral qualities.
  381. Monfd
  382. It's just another human thing.
  383. easel
  384. It is an essential characterisation of what neurosis really is.
  385. Monfd
  386. It can harm people, just as regular speaking can harm people.
  387. easel
  388. We cannot escape it.
  389. Monfd
  390. It can harm people, just like voting for the GOP can harm people.
  391. Monfd
  392. It can harm people, just like climate change can harm people.
  393. Monfd
  394. easel: It is okay to have sex with humans at varying ages, in at least some cases.
  395. Monfd
  396. This is obviously true.
  397. Monfd
  398. It's hard to know exactly when that is, though.
  399. Monfd
  400. Age of consent constructs are obviously false.
  401. easel
  402. The taboos that are most essential to human development are the taboos that remain, the others can be transcended, can be deconstructed. Yet still we live in the hinterland of sexual morality with this as the ready to hand expression of our dillemma.
  403. Monfd
  404. easel: We're a stupid species.
  405. Monfd
  406. We worry more about pedophilia than climate change.
  407. Monfd
  408. We're morons acting out million-year old code.
  409. Monfd
  410. And it's going to kill us.
  411. easel
  412. Because there is a cultural element. There is love and there is power. We keep skewing, into onesideness.
  413. Monfd
  414. noumenon: I will work harder to stop consuming dairy. :)
  415. Monfd
  416. I'm really close.
  417. easel
  418. Monfd, yes. We cannot escape our shadowy history.
  419. easel
  420. In the east the age of consent is more likely to be 13 or even 12, in the west it is 16 or even 18. This is notable.
  421. Monfd
  422. I don't support age of consent constructs.
  423. Monfd
  424. They seem to violate the foundations of Western law.
  425. noumenon
  426. all law in the West as currently practiced violates its own foundations
  427. Monfd
  428. What are the foundations of Western law? Harm and presumption of innocence are two foundations.
  429. Monfd
  430. Age of consent constructs codifies in the general case when harm occurs without having to investigate particulars -- this necessarily results in worse assessments of harm -- while saving court resources.
  431. noumenon
  432. the foundations of Western law is natural law
  433. Monfd
  434. Saving court resources which work against presumption of harm are invalid.
  435. Monfd
  436. noumenon: Can you develop that point of view?
  437. noumenon
  438. I can, or you can just read this book about it, which I will promptly deliver a couple of quotes from: http://bastiat.org/en/the_law.html
  439. noumenon
  440. "Life, faculties, production — in other words, individuality, liberty, property — this is man. And in spite of the cunning of artful political leaders, these three gifts from God precede all human legislation, and are superior to it. Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the fi
  441. noumenon
  442. rst place."
  443. noumenon
  444. main point: "What, then, is law? It is the collective organization of the individual right to lawful defense."
  445. noumenon
  446. if you don't like the term "God", replace it with "nature" or "the universe"
  447. Monfd
  448. easel: When there is an allegation of sexual activity between two humans with sufficient evidence harm occurred, there should be an indictment with an opportunity for a defense. I am fine with usage of age as a type of prior evidence to warrant an indictment/investigation, but not a conviction.
  449. Monfd
  450. Conviction should always be dependent on the demonstration of harm *in this case*.
  451. Monfd
  452. noumenon: Interesting. That's a very Lockean viewpoint.
  453. Monfd
  454. I am okay with a phrase like 'natural law' by pointing out that it's referencing default human psychological patterns.
  455. noumenon
  456. disagree; it's pointing out the very basis of reality
  457. scones has joined (~puree@80.233.43.182)
  458. Monfd
  459. For example, if you cross the border of a human group repeatedly, at close enough range, many human groups will destroy that invader.
  460. Monfd
  461. noumenon: By 'very basis of reality', it seems you're leveraging theism.
  462. easel
  463. But it is another falsity to invoke 'God' to justify a construct such as 'natural law', clearly there are Biological Causes, but they do not equate to moral law. This 'God' is lazy and incoherent to the varieties of conception of what God could actually be. Let alone to the adaptive and relative expressions of nature. Who is paedophillia ok for and in what sense? If we reduce it back to nature and hold 'God' accountable we deny
  464. easel
  465. 'Civilisation' and human freedom and development, we are left inconclusive with no compass and no orientation.
  466. noumenon
  467. call it whatever you want, some call it God, some call it nature, some call it the universe, some call it reality
  468. Monfd
  469. Theism is merely part of the default human psychological patterns.
  470. noumenon
  471. I'd say the most accurate term for it is mind
  472. Monfd
  473. Believing that theism exists outside of human psychology is an attempt to give that range of the human mental experience pre-eminence over other mental dispositions.
  474. noumenon
  475. I don't believe in anything
  476. noumenon
  477. I'm a jnana yogi
  478. Monfd
  479. Interesting.
  480. easel
  481. The God of the Jews is not the God of the primitives, not at all and it is a magicians trick, a greedy conflation to equate the too. We are too eager for something simple, to eager to dispense with it before we have given it its due.
  482. noumenon
  483. what I know, I know; what I don't know, I don't know
  484. noumenon
  485. belief is the enemy of knowing
  486. easel
  487. Why do the men of the tribe get to pick the golden apples of the tree of knowledge over the subordinates?
  488. Monfd
  489. I think a study of human cultures demonstrates there are patterns of human thought and social organization. It makes senses to recognize that as the basis out of which civilization is attempting to improve.
  490. Monfd
  491. For example, in American law, you cannot kill the president. However, pre-civilization, there are no presidents and Donald Trump is 'just a man'.
  492. noumenon
  493. Monfd: yes, some are in accordance with natural law, others are not; recognizing which is which is the basis for improvement
  494. Monfd
  495. Pre-civilization any 'just a man' can be killed for sufficiently violating some patterns of human social organization.
  496. montaigne has changed mode: +im
  497. Monfd
  498. When Donald Trump sufficiently deviates from the ideal of the president in American law, he loses the protections of American law and we can expect humans to revert back to 'the old ways'.
  499. b30wulf has set topic: :)
  500. Monfd
  501. Here's something that scares some Americans:
  502. Monfd
  503. The entire American society is merely an object of study in the worldview of a philosopher
  504. montaigne has changed mode: -im
  505. sunsea has left ()
  506. Monfd
  507. Therefore, any rules in that American society are subordinate to the rules of knowledge in the worldview of the philosopher
  508. Monfd
  509. Therefore, no rules in the American society can -- merely because they're of high rank in that system -- be sufficient to prohibit any philosophical activity on the American system
  510. noumenon
  511. itea: no, because I favor knowledge over belief; you can't make me believe anything, I simply know what I know, and know what I don't know
  512. noumenon
  513. also, calling someone a 12 year old sounds more like a projection than anything else
  514. Monfd
  515. Of course, as the American system was generated by human minds, all of its rules are 'tries' as to good practice, and so they are to be considered by the philosopher
  516. noumenon
  517. what are you, 5 year old?
  518. Monfd
  519. In this way, the philosopher is essentially stateless
  520. noumenon
  521. fr33d0g: is that statement confusing?
  522. noumenon
  523. i.e. if you ask me something, I know whether or not I can give a truthful reply, or whether I don't know the answer
  524. Monfd
  525. This is why I will discuss when it is appropriate to kill the US president -- that role has no special qualities to the philosopher
  526. noumenon
  527. itea: that's not how I interpret his arguments at all
  528. fr33d0g
  529. no, just stating that in general,, quite a few here dont know what they dont know
  530. Monfd
  531. This view of the philosopher superordinate to the state is scary for the typical agent of the state
  532. Monfd
  533. They can only perceive such a person as uncontrollable threat to the state
  534. Monfd
  535. What should we desire of states, then?
  536. noumenon
  537. for them to cease existing
  538. Monfd
  539. We should desire that they aim for maximum congruence with truth and justice, and in so much as they deviate from those ideals, we should desire the state to evolve, have its commandments ignored, or for that state to dissolve
  540. fr33d0g
  541. you know , noumenon, the whole dunning-kruger effect, not confusing at at all, and admirable
  542. Monfd
  543. There is no ideal of the American state which represses the philosopher critiquing the structure of the American state
  544. Monfd
  545. The killing of the sovereign is a natural problem that will and has occurred in many polities which have featured a sovereign
  546. Monfd
  547. There are two options available to address this problem:
  548. Monfd
  549. 1. Some or all people in the society should organize the rules upon which the sovereign should be killed
  550. noumenon
  551. fr33d0g: yes, most people tend to make statements based on opinion and belief
  552. Monfd
  553. 2. Nobody discusses when, and the event will simply occur when humans are insufficiently controlled, or from the mindless portions of our human experience
  554. Monfd
  555. (2) is wrong because history has demonstrate that the mindful discussion of phenomena leads to superior outcomes than when we make decisions in chaos and uncontrolled states
  556. Monfd
  557. Therefore, advocacy for (2) makes the American state less stable
  558. Monfd
  559. Therefore, at least some people should discuss criteria for killing the sovereign. I am a person capable of doing this
  560. Monfd
  561. https://freefromharm.org/dairyfacts/
  562. tumble has joined (uid316451@stonehaven.irccloud.com)
  563. Monfd
  564. https://www.youtube.com/watch?v=kheeL7qcYPY
  565.  
  566. Monfd
  567. noumenon: I will try my vary hardest to not participate in this cruel behavior any longer.
  568. noumenon
  569. do or do not; there is no try
  570. Monfd
  571. I don't fully agree, but it's a useful tool :)
  572. faras has joined (uid330149@id-330149.highgate.irccloud.com)
  573. Monfd
  574. Maintaining our mind to a standard can be difficult work, and we can be closer or further from our goal
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