Paladin Spellbook

                          *~    Table of Contents    ~*

                Books of holy magic employed by the Paladin:

    Chapter 1: Inspiration                  Chapter 3: Sacrifice
    Chapter 2: Justice

                              Arcanum and Lore:

    Chapter 4: The Book of Immortals        Chapter 6: Scrolls
    Chapter 5: Healing Reagents

You turn the pale ivory vellum pages to the chapter entitled "Inspiration" in your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

         ~*  Spells and Knowledge pertaining to Inspiration  *~


The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Courage spell  ~*

In dire and desperate times, the peoples of Elanthia look to Paladins to be the light in the darkness.  The Courage spell will boost the stamina of its caster's group.

This is a non-battle spell that can be cast on an area or group.  Non-battle spells have significantly longer preparation times than battle spells.  It affects yourself.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Heroic Strength.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Righteous Wrath spell  ~*

While the non-believers seek refuge from the evil and darkness amongst us, we are compelled to stand and fight by a greater power.  Let not your rage against evil and tyranny be an enemy within.  Our Righteous Wrath can be used to effectively fell a foe by stone, steel, or the fist.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a promising novice.  By the time you have mastered this spell, you will be ranked as a savant in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Heroic Strength.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Divine Guidance spell  ~*

Our patron Chadatru guides our swords and strengthens our hearts, and he provides us with the strength to defend those unable to protect themselves.  Yet often times, the brash and young Paladin will overlook those matters where Chadatru's unfailing knowledge might prevail.  The Divine Guidance spell, created years ago by a Paladin inspired by Chadatru himself, will provide us with a heightened wisdom.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target and on other adventurers.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Heroic Strength.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Truffenyi's Rally spell  ~*

In times of despair when spirits waver, Truffenyi's Rally lets you be the keen voice of valor among allies, spurring them onward and straightening their slumped backs.  Be aware that this spell can wear down your own spirit each time it remedies a harmful influence on you or another.

This is a non-battle spell that can be cast on an area or group.  Non-battle spells have significantly longer preparation times than battle spells.  This is a cyclic spell.  To cast this kind of spell, prepare it at the amount of mana you wish to cast it at, and then cast it.  This spell will continually pulse as long as you have harnessed enough mana to fuel the mana requirements.  Cambrinth also works as a source of fuel for cyclic spells, as does your raw attunement if you have the Raw Channeling feat.  It affects yourself.  It requires a minimum of five mana streams, and can expand to a maximum of forty mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a 50th degree adept.  By the time you have mastered this spell, you will be ranked as a guru in your abilities as a caster.  It requires the Augmentation and Utility skills to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Anti-Stun and Marshal Order, and be circle 50.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Sentinel's Resolve spell  ~*

The Sentinel's Resolve spell enhances the defensive abilities of the subject, allowing them to block incoming attacks with greater success.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a promising novice.  By the time you have mastered this spell, you will be ranked as an outstanding genius in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Heroic Strength.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Veteran Insight spell  ~*

The Veteran Insight metaspell represents personalized customizations to the Sentinel's Resolve spell.  This hard-won experience grants the Paladin a better sense of movement, allowing them to more easily avoid attacks both mundane and magical.

This is a metaspell.  In general, metaspells are not cast, but instead are prepared, invoked, or passively used to gain some benefit that alters one or more other spells.    This spell is available for any guild member to learn.  Before you can learn this spell, you must know Sentinel's Resolve.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Anti-Stun spell  ~*

The Anti-Stun spell can prevent one from being stunned in combat.  Some stuns may still occur, but they should dissipate quickly.  It can be cast on others as well as yourself.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  It can be cast without a target and on other adventurers.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know one of Courage or Righteous Wrath.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Heroic Strength spell  ~*

The Heroic Strength spell bestows you or an ally with enhanced strength.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target and on other adventurers.  It requires a minimum of one mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a professional in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  This spell has no prerequisites.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Soldier's Prayer spell  ~*

Soldier's Prayer protects the magician from offensive magic.  The pattern makes use of the purified soul's affinity to Holy magic, allowing a Paladin to reinforce or "temper" the resulting barrier in the radiance of his own spiritual power.

Soldier's Prayer provides a moderate layer of protection, and the magic it absorbs cannot weaken its steadfast bulwark until it is destroyed.  However, its caster's own offensive spells will be affected as well.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  It can be cast without a target.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Warding skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Sentinel's Resolve.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Divine Armor spell  ~*

The Divine Armor spell temporarily enhances the protective and absorptive qualities of one's armor and shield.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target and on other adventurers.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Aspirant's Aegis and Veteran Insight.  It will also cost three spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Marshal Order spell  ~*

Marshal Order will provide a temporary boost to one's discipline and will allow those most righteous the ability to lead with greater skill.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Divine Guidance.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Bond Armaments spell  ~*

The Bond Armaments spell temporarily enables a weapon or shield to return to your hand on its own, if dropped or stolen.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target and on some objects.  It requires a minimum of ten mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a beginning practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know one of Rutilor's Edge or Divine Armor.  It will also cost two spell slots.

There are only 12 pages in this chapter.
You turn the pale ivory vellum pages to the chapter entitled "Justice" in your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

         ~*  Spells and Knowledge pertaining to Justice  *~

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Halt spell  ~*

The Halt spell, if the caster's will is strong enough, holds the subject motionless for a brief time.  It is useful when one must intercede to prevent a citizen from attacking another citizen unjustly.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  When used on opponents, this spell pits your mind against your enemy's will.  It can be cast at other adventurers and at hostile creatures.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Debilitation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Stun Foe.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Stun Foe spell  ~*

The Stun Foe spell channels your resolve into manifest light, striking at your target with a great enough force to send them reeling.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  When used on opponents, this spell pits your magic against your enemy's fortitude.  It can be cast at other adventurers and at hostile creatures.  It requires a minimum of one mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a professional in your abilities as a caster.  It requires the Debilitation skill to cast effectively.  This spell is available for any guild member to learn.  This spell has no prerequisites.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Shatter spell  ~*

The Shatter spell is the modern version of the ancient Smite Shield spell.  By focusing the caster's spiritual strength into a debilitative force, it will inhibit a target's ability to use a shield.  In the hands of a skilled Paladin, it can even briefly incapacitate a foe's shield arm entirely.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  When used on opponents, this spell pits your spirit against your enemy's fortitude.  It can be cast at other adventurers and at hostile creatures.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Debilitation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Halt, and be circle 10.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Banner of Truce spell  ~*

The Banner of Truce spell forestalls violence in the area for a few minutes, but is more difficult to cast if there is active combat going on at the time.  Once it forms, however, any Paladin with the spell can enhance it by casting again while in the same area, though it becomes increasingly more difficult with each cast.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Courage and Halt, and be circle 20.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Hands of Justice spell  ~*

The Hands of Justice enchantment the casting paladin to protect themselves and others against unwanted thievery.  They will find that their ability to defend against depraved pickpocketing is increased, and they are even more able to spot pickpockets attempting to prey on those around them.  Those who are in a group led by the paladin will find they are protected to some extent by Chadatru's power as well.  Paladins using this spell may GESTURE at a suspected Thief, and if they have stolen from others recently, the Paladin will attempt to channel the power of Chadatru to bar their power to steal for a short time.  Beware, Chadatru looks unkindly on those who have not the will to use his power successfully, and especially unkindly on those who try to use it on an innocent.  Such an abuse will cause the spell to flee the paladin and Chadatru's blessing will be elusive for a short period.  However, only attempting to harm the innocent will bring any long-lasting repercussions.

This is a non-battle spell that can be cast on an area or group.  Non-battle spells have significantly longer preparation times than battle spells.  It affects yourself.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an able novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Stun Foe and Heroic Strength.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Rutilor's Edge spell  ~*

The Rutilor's Edge spell enhances the capabilities of your weapon.  Some say the weapon feels more balanced.  Others note it makes the weapon feel better suited to gaining attack power.  A few Paladins claim the spell might improve the slice, impact or puncture of a weapon.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  It can be cast on some objects.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Footman's Strike and Heroic Strength.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Holy Warrior spell  ~*

The Holy Warrior spell will coax your soul to manifest in glorious light, blessing your body and weapons as long as you sustain it.  Any who harm a Paladin in this state may find themselves dazed at the powerful display of holiness.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  This is a cyclic spell.  To cast this kind of spell, prepare it at the amount of mana you wish to cast it at, and then cast it.  This spell will continually pulse as long as you have harnessed enough mana to fuel the mana requirements.  Cambrinth also works as a source of fuel for cyclic spells, as does your raw attunement if you have the Raw Channeling feat.  It can be cast without a target.  It requires a minimum of five mana streams, and can expand to a maximum of forty mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a 50th degree adept.  By the time you have mastered this spell, you will be ranked as a guru in your abilities as a caster.  It requires the Warding skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Stun Foe and Divine Armor, and be circle 30.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Rebuke spell  ~*

Much as the Footman's Strike spell uses your weapon as a focus, the Rebuke spell focuses divine energy through your shield into crushing waves of light.

This is a targeted spell, which must be TARGETed at a specific opponent.  This spell does impact and fire damage.  It can be cast at other adventurers and at hostile creatures.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Targeted Magic skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Footman's Strike.  It will also cost two spell slots.


The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Clarity spell  ~*

The Clarity spell boosts a Paladin's gifted ability to sense hostile intent from those around them.  This almost-empathic alertness is also known to sharpen the mind in broader ways.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of fifteen mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of an experienced practitioner.  By the time you have mastered this spell, you will be ranked as a master in your abilities as a caster.  It requires the Augmentation skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know one of Hands of Justice or Divine Guidance.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Smite Horde spell  ~*

The Smite Horde spell can strike an entire army with the power of holy light.  Be aware that casting this spell in town may get you in trouble with the authorities.

This is an area targeted spell, which must be TARGETed at the area around you before you cast it.  This spell does slice and impact damage.  It affects yourself and hostile creatures.  It requires a minimum of thirty mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a 50th degree adept.  By the time you have mastered this spell, you will be ranked as a guru in your abilities as a caster.  It requires the Targeted Magic skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Rebuke, and be circle 40.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Footman's Strike spell  ~*

Footman's Strike draws on the caster's melee weapon in hand as a focus for the spell, which dictates the shape of its manifestation.  A rapier will produce a piercing force, while a claymore will invoke a spell that slashes and slices at the target.  Holding a missile weapon or being unarmed causes the spell to fail.

This is a targeted spell, which must be TARGETed at a specific opponent.  This spell does slice and impact damage.  It can be cast at other adventurers and at hostile creatures.  It requires a minimum of five mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Targeted Magic skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Stun Foe.  It will also cost one spell slot.

turn my spellbook to chapter 3
There are only 11 pages in this chapter.
You turn the pale ivory vellum pages to the chapter entitled "Sacrifice" in your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

         ~*  Spells and Knowledge pertaining to Sacrifice  *~

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Alamhif's Gift spell  ~*

There are those that would squander their god's favor, and those that simply know no better.  As protectors and leaders, the path of the Paladin is to lead by shining example, by living true and just, by giving unselfishly to save and honor others.  Alamhif's Gift is a magical tool that will allow the caster to give of herself her god's favor to rectify the cruel sting of death.
This spell may also be cast upon oneself.  By sacrificing the favor of one of the gods, a paladin may find additional reserves of holy energy.

This is a ritual spell, which means that it requires a high amount of mana to use.  These mana costs can be alleviated somewhat by invoking the proper ritual focus while preparing the spell.  It affects yourself and other adventurers.  It requires a minimum of three hundred mana streams, and can expand to a maximum of six hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a 50th degree adept.  By the time you have mastered this spell, you will be ranked as a guru in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Vessel of Salvation, and be circle 50.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Crusader's Challenge spell  ~*

As defenders of the realm, courageous paladins are expected to put their lives on the line to protect others. The Crusader's Challenge spell will help the caster deal with these situations by improving their tactical awareness in combat.  With this added prowess, a Paladin will even be able to entice an enemy to face her by delivering a well timed taunt, thereby keeping her friends safe and enemy occupied.

This is a battle spell, intended to be prepared quickly and cast on a single target while in battle.  It can be cast without a target.  It requires a minimum of thirty mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a 20th degree adept.  By the time you have mastered this spell, you will be ranked as a guru in your abilities as a caster.  It requires the Augmentation and Utility skills to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Courage and Aspirant's Aegis, and be circle 30.  It will also cost two spell slots.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Aspirant's Aegis spell  ~*

Aspirant's Aegis is a straightforward spell that was developed to protect new Paladins during combat training.  It will blunt physical blows that might otherwise cripple a squire while still allowing enough pain to encourage swift improvement.  An amusing, if unintended, side effect of the spell's development is that it encourages mentors to swiftly instill the fundamentals of magic in their students so that the students may learn to ward themselves, for the spell takes quite a toll on the caster when manifest about another.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target, on other adventurers, and at hostile creatures.  It requires a minimum of one mana streams, and can expand to a maximum of one hundred mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a professional in your abilities as a caster.  It requires the Warding skill to cast effectively.  This spell is available for any guild member to learn.  This spell has no prerequisites.  It will also cost one spell slot.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

*~  Notes on the Vessel of Salvation spell  ~*

At a basic level, magical vessels are containers produced by Holy magic that hold divine blessings or sacrifices.  The "favor orb" is the best known form, but magicians versed in this spell demonstrate that others exist.  Vessel of Salvation is perhaps the simplest vessel to produce, allowing the magician to give up a portion of his life force so that others can draw from it and perhaps save themselves from death.  The magician can also draw upon his contained life force, but at greatly reduced efficency.
The function of vessels are similar across all variations: the magician rubs the resulting orb to sacrifice his life force, while anyone may benefit from the sacrifice at a touch.

This is a non-battle spell that can be cast on a single target.  Non-battle spells have significantly longer preparation times than battle spells.  It can be cast without a target.  It requires a minimum of one mana streams, and can expand to a maximum of one hundred one mana streams woven into it.  To begin to be able to cast this spell, you will need to reach the rank of a lowly novice.  By the time you have mastered this spell, you will be ranked as a genius in your abilities as a caster.  It requires the Utility skill to cast effectively.  This spell is available for any guild member to learn.  Before you can learn this spell, you must know Aspirant's Aegis.  It will also cost two spell slots.

There are only 4 pages in this chapter.
You turn the pale ivory vellum pages to the chapter entitled "The Book of Immortals" in your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   THE IMMORTALS
   - Amritam Gweththew and Rowan Windlyric

   TABLE OF CONTENTS:

   Chapter 1: THE GODS ....................... Pages 1 and 2
     Kertigen ................................ Page 3
     Hodierna ................................ Page 4
     Meraud .................................. Page 5
     Damaris ................................. Page 6
     Everild ................................. Page 7
     Truffenyi ............................... Page 8
     Hav'roth ................................ Page 9
     Eluned .................................. Page 10
     Glythtide ............................... Page 11
     Tamsine ................................. Page 12
     Faenella ................................ Page 13
     Chadatru ................................ Page 14
     Urrem'tier .............................. Page 15
   Chapter 2: THE WORLD DRAGON ............... Pages 16 and 17
   Chapter 3: THE FAE AND HERALDS ............ Page 18
   Chapter 4: THE ALL GODS ................... Page 20
   Chapter 5: THE HUNTRESS AND OTHER AVATARS . Page 20

You turn to page 1 in the chapter entitled "The Book of Immortals" within your steel spellbook.
You continue to instruct your student on Mechanical Lore.
Learned: Scholarship, Mechanical Lore

read my spellbook
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   ========
   THE GODS
   ========

   The Thirteen Immortals are a fickle bunch and as unpredictable and mercurial
   as the lands and the form of Elanthia itself.  Each Immortal has several
   aspects and forms, some benevolent, some wrathful, mischievous or disruptive,
   but in all their positive traits predominate.

   Some believers consider the positive and negative aspects of the gods and
   goddesses to belong to them, that they are just different names for referring
   to certain "moods" of the same deities.  Others contend that these are indeed
   separate, minor deities, who serve the Immortals and do that portion of their
   bidding that serves mortals in manner fair or foul.  Be that as it may, there
   is no doubt that across Elanthia, shrines to the major manifestations of the
   Thirteen Immortals exist, as well as shrines to their aspects or demiurges.
   The aspects can be either male, female or animal, regardless of the form of
   the master Immortal.  The Immortals that are either male or female, and the
   demiurges, possess certain auspicious or foreboding animals associated with
   them, as emblems or totems.  The races of Elanthia, as prone as they are to
   foreshadows and prognostication, and augurs, observe these correspondences
   with great attention.

                                                                   Page: 1

You turn to page 2 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   When mortals or semi-mortals offend a particular god, they are sure to incur
   the ire of the negative aspect.  Attempts to please the gods may bring out the
   positive aspects, but there is no guarantee.  Each Immortal is lord over
   particular spiritual, natural, magical and astrological domains, for example
   each Lord has his/her own corresponding planet.

   The Thirteen Immortals

   Name                Positive Aspect        Negative Aspect

   Kertigen (M)        Divyaush (M)           Zachriedek (M)
   Hodierna (F)        Berengaria (F)         Asketi (F)
   Meraud   (M)        Firulf (M)             Kerenhappuch (F)
   Damaris  (M)        Phelim (M)             Dergati (F)
   Everild  (M)        Kuniyo (M)             Trothfang (M)
   Truffenyi (M)       Alamhif (M)            Huldah (M)
   Hav'roth (M)        Peri'el (F)            Ushnish (M)
   Eluned    (F)       Lemicus (F)            Drogor (M)
   Glythtide (M)       Saemaus (M)            Be'ort (M)
   Tamsine (F)         Albreda (F)            Harawep (F)
   Faenella (F)        Murrula (F)            Idon (M)
   Chadatru (M)        Rutilor (M)            Botolf (M)
   Urrem'tier (A)      Eylhaar (A)            Aldauth (M/F/A)

                                                                   Page: 2

You turn to page 3 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Kertigen=

   Kertigen - Patron of craft, metal work, precious gems, bestower of wealth
   and prosperity venerated by traders, money changers, petty bourgeois and
   tradesmen such as jewelers and blacksmiths his favor is invoked in protecting
   possessions against theft, weapons and armor against damage, etc.  Kertigen's
   favorite workers are the leprechauns, who guard his treasures with jealous
   zeal.  The chief deity of Dwarves, his emblem is the raven.

   Divyaush - Kertigen's positive side, Divyaush is a merry bearded man with
   twinkling blue eyes.  He grants enormous good favor, money, and gifts, and
   will sometimes send out his personal assistants -- the welkin -- to help out
   needy craftsmen.  He is beloved by children, who often leave him offerings of
   sweets and cream at a special Midwinter festival.  Divyaush is paternal and
   kind, and will help to guide a crafter who has erred by pointing out -- but
   not fixing -- his mistakes.  His emblem is a welkin.

   Zachriedek - Kertigen's negative side, Zachriedek, is nasty and cruel.  He
   is the weakness in the wagon's axle that causes it to snap in the rain, the
   crack in the sword that breaks in the heat of battle, the poor conditions that
   cause a merchant's stock to sour.  If he is feeling particularly nasty, he
   will send out his favored pets, the gremlins, to plague a craftsman.  His
   emblem is the raccoon.

                                                                   Page: 3

You turn to page 4 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Hodierna=

   Hodierna - goddess of life, morning, and light, as well as springtime,
   harvest and crops.  Farmers, herbalists, healers, and empaths all venerate
   her. She is the granter of life and favor, and ultimately must be pleased for
   resurrections and healing.  Her emblem is the unicorn.

   Berengaria - the motherly goddess Berengaria is often envisioned by artists
   as a plump and cheerful woman holding a sheath of grain in the crook of her
   right arm.  She is wise and kind, a good match for Divyaush.  Berengaria is
   the finder of lost children and the bringer of dawn the first light that
   shatters the darkness.  Where she treads, the earth is renewed.  Beneficial
   and kind, her emblem is the cow.

   Asketi - the "hag" stealer of children, wild mistress of barren fields and
   the midnight hunt.  Asketi is the master of the North Wind, and delights in
   causing pain and terror in the lands.  On the darkest night of the year it is
   said she rides on the backs of hideous black unicorns and carves a bloody path
   through the city that has failed to venerate her the most.  The stealer of
   life, she carries a rough burlap sack at her hip in which she carries the
   souls of those she has killed.  Her emblem is the adder.

                                                                   Page: 4


You turn to page 5 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Meraud=

   Meraud - god of magic and foresight, the dark side of the arcane arts.
   Meraud rarely shows his face, hiding himself within the folds of a midnight
   black cloak and appearing as a dark stranger to those he visits.  Meraud does
   not believe anything should stand in the way of the quest for knowledge, and
   can be quite ruthless in his pursuit of it.  However, he is not without honor,
   and has turned aside in his quest for knowledge if he has made a promise that
   interferes in that quest.  This does not, however, mean he will not find a way
   around the obstacle -- in fact, he often will.  Elotheans admire Meraud for
   his aloofness, and also because he is the creator of written language.  His
   emblem is a jet-black wolf.

   Firulf - the god of elemental magic is kinder than Meraud, but still stern.
   The extremes he will go to are fewer, but his craftiness is still well known.
   His foresight is unerring, which is why many Elothean Moon Mages revere him.
   He carries a black staff marbled in silver that shoots forth powerful shards
   of lightning upon command.  If a mortal should touch the staff without
   Firulf's permission, it is said he or she would turn to ash instantly.
   However, Firulf has been known to hand out the staff upon occasion to a
   favored worshiper to aid them in a quest for knowledge that he finds
   particularly intriguing.  His emblem is a grey horned owl.

   Kerenhappuch - the mad mage is without scruples, and not above blackmail,
   extortion, or murder -- not to mention her own attractive feminine wiles -- to
   get the information she wants.  From time to time her ruthlessness has been so
   severe that she has killed others under the notion that if SHE cannot have the
   knowledge, NO ONE will.  Kerenhappuch is also a seductress and a schemer,
   twisting men to her desires as if they were wrapped about her finger, and
   turning women against each other.  She has a skirt of fabulous colors crafted
   for her by Kertigen (who she tricked into making it for her by pretending she
   was Hodierna and telling Kertigen she needed it to entertain some Dwarves)
   that will cause any many who looks upon her while she wears it dancing to fall
   in love with her, and cause any male Dwarf to immediately swear fealty to her.
   Unfortunately (for Kerenhappuch), Kertigen, when he learned it was not
   Hodierna who had requested the item, also put a curse upon the skirt that
   causes any WOMAN who sees her wearing it to become insanely jealous of the
   beautiful goddess.  A red-lipped and blonde-haired beauty, her emblem is the
   shrew.

                                                                   Page: 5

You turn to page 6 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Damaris=

   Damaris - the intriguing god of night and dreams, he is also the patron of
   thieves, cutthroats, assassins and spies.  Damaris is the assassin of the
   gods, sometimes even killing someone without being paid, simply because he
   felt that their presence was no longer "necessary".  Rarely seen except as a
   voice in the shadows, Damaris is envisioned as having black hair that is
   strewn with silver and large black eyes without pupils or whites and ebon
   skin, but can actually (as can all the gods) appear in any form he chooses
   because of his chosen profession, however, he is more proficient at it than
   the other gods.  Oddly, Damaris has a soft spot for small children, the only
   people exempt from his blade, and parents will call upon him as a last resort
   if all other gods have deserted them to protect their child.  He will lull
   them to sleep with a kiss they never remember, and then go back about his
   business.  His emblem is the panther.

   Phelim - the god of sweet dreams, Moon Mages worship Phelim and often beg
   favors of him.  Phelim strew the stars in the sky by gathering some of
   Tamsine's tears and setting them against the velvet black of the heavens, then
   bid Kertigen hammer for him four moons, which he then nestled along with the
   stars in the heavens, and set to turning.  When the fourth moon hatched the
   World Dragon, it was Phelim who ambushed the creature and -- while he did not
   destroy it -- set it to sleeping deep within the heart of Elanthia.  Phelim is
   the god of rightful vengeance those who seek retribution for a worthy reason
   may receive assistance from him.  Phelim is also the god of honorable thieves
   and assassins if such a thing exists.  He upholds his word above all other
   things a promise from Phelim is a promise unbroken.  His symbol is the
   nightingale.

   Dergati - Unlike her sister, Kerenhappuch (who Dergati does not resemble but
   does help frequently), the goddess of nightmares is virtually unseen, but is
   assumed to be a black-haired and exotic beauty whose only flaw is a third eye
   in the center of her forehead.  She never walks during the day, and it is
   rumored that if anyone created the creatures known as vampires and werewolves,
   it was her.  She hates the sun, and often is involved in plotting ways to
   destroy it some believe she had a hand in the creation of the World Dragon.
   Her vengeance is savage, and terrible to behold.  The unraveler of souls, she
   kills with slow efficiency, sometimes entire villages.  Death by her hand
   means no resurrection, as many a fool hero who has spoken her name in vain has
   learned.  Since it is impossible to know when she is watching, many fear
   speaking of her, even at high noon.  She is the "all-seeing" her dark eyes
   miss nothing.  Dergati will do anything for Kerenhappuch, who she considers
   her equal mentally, and who she admires greatly for her schemes and motives.
   Dergati is impatient with incompetence, and will, without warning, kill
   someone who acts foolishly in front of her.  Her symbol is the shrike.

                                                                   Page: 6

You turn to page 7 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Everild=

   Everild - the wild lord of warriors, amazons, barbarians, berserkers and
   those who die in battle, he is attended by several equally wild youths and
   maidens who are the cream of the fighting crop.  From time to time, he sends
   them down to Elanthia to aid in battle a warrior or army that he favors.  If a
   warrior has served him exceptionally well, he will request them to join him as
   one of his attendants.  If he sees a warrior given an improper burial, he will
   send one of his attendants down to see that the subject of Everild's
   attentions is given proper homage.  Emblem is the wild boar.

   Kuniyo - gentler than Everild, Kuniyo still retains a deep wildness within
   him, and does not like to wander far from the sound of battle.  However, he
   also enjoys the wilderness, and is therefore a favorite of rangers especially
   the rangers who use their sword on a frequent basis.  Kuniyo is served by
   several noble youths and maidens who he may send out to help train a promising
   young warrior.  Kuniyo is stubborn and vicious in battle.  Emblem is the
   wolverine.

   Trothfang - Wild and untamed, Trothfang's bloody wars have killed thousands.
   He delights in torture and slow, messy deaths (his favorite weapon is the
   barb-tipped spear), and thrives on drinking the fresh blood of those who have
   fallen.  If he truly hates someone, he will devour their flesh in front of
   them as they die, and then rip their heart out and eat it with much relish.  A
   god of cannibalism, his servants are an entourage of the world's foulest and
   most savage killers, and those who dare challenge Trothfang are often faced
   with slow dismemberment and left to bleed to death.  Trothfang's parties are
   often quite chaotic, involving much wine and debauchery and still more
   destruction the results of his parties usually involve several dead.
   Trothfang has no honor in combat for him, anything goes (this is why many
   suspect he is the inventor of the technique of two-handed beer mug brawling).
   He also is the god of primitive life and despises civilization he loves to
   see cities fall, and will dance over the bones of a ruined city with much
   glee.  Centaurs worship Trothfang, delighting in his cruelty and taking on the
   effects of an untamed life.  Emblem is the wild centaur.

                                                                   Page: 7

You turn to page 8 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Truffenyi=

   Truffenyi - god of mortal man, god of mercy and forgiveness, his blessings
   are invaluable in resurrections and in the granting of health, stamina,
   strength and magical power, he is like an indulgent father to the inhabitants
   of Elanthia.  He can be stern as well, and thus is also a difficult master to
   serve. Chief deity of humans and Halflings his emblem is the ox.

   Alamhif - the kind father, Alamhif is sometimes mistaken for Divyaush, but
   the two are not the same.  Alamhif is more the stern guidance that is the role
   of fatherhood, while Divyaush is the indulgent grandfather.  Alamhif loves
   children and will take pains to pay them especial care if he perceives they
   are in danger or being misled/mistreated.  It is him -- along with Berengaria
   -- who created the bridge between death and life that allows mortals to reach
   through Urrem'tier's barrier to bring those who have fallen back to life.  His
   symbol is the magpie.

   Huldah - trickster, imp, bedeviler, fouler up of best laid plans, Huldah's
   schemes can often appear very appealing at first, but quickly sour.  Reasoning
   with him is dangerous, and few have ever gotten out of a deal with him ahead.
   He despises mortals, and delights in seeing that which is pure become
   despoiled, especially by some act of his.  Huldah can also cause terrible
   storms that resembles lightning storms, but are composed of magic instead of
   electricity.  His emblem is the weasel.

                                                                   Page: 8

You turn to page 9 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Hav'roth=

   Hav'roth - god of the spirits of rock and stone, and of the earth -- deserts
   are his domain.  Hav'roth is the creator of precious metals and gems.  Chief
   deity of the S'Kra Mur, animal is the cobra.

   Peri'el - goddess of the inner earth, it is Peri'el who watches over the
   World Dragon to make sure it does not rise up and destroy Elanthia.  For this
   reason, Peri'el is often not seen as she spends much of her time lulling the
   Dragon to sleep with her sibilant singing -- a sound that can be heard by
   listening to sea shells or visiting the ocean.  Peri'el also stills
   earthquakes and stops the flow of lava.  Animal is the king snake.

   Ushnish - the "serpent of discord", Ushnish brings disease, old age, ice
   ages, floods, and famines.  Ushnish's anger is what causes lava to flow and
   the fires of the World Dragon to explode up and out.  His tantrums are well
   known for causing earthquakes.  His animal is the viper.

                                                                   Page: 9

You turn to page 10 in the chapter entitled "The Book of Immortals" within your steel spellbook.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Eluned=

   Eluned - goddess of the seas and water, master of arcane and ancient wisdom,
   patron of learning and knowledge chief deity of the Elotheans.  She, along
   with her sister Peri'el, keeps the oceans moving and singing.  Eluned is the
   creator of speech, as Meraud is the creator of written language (the Elothean
   language is his greatest achievement).  Eluned and Meraud sometimes coexist,
   but mostly do not see eye-to-eye enough in their motives to do so.  It is
   Eluned's infinite wisdom that guides sailors at night.  Her emblem is the
   dolphin.

   Lemicus - goddess of the inner (fresh) waters, Lemicus is also the protector
   of lost sailors and the creator of the lodestone.  Lemicus is patron of
   libraries and the life of the ocean.  She is an excellent dancer, and her
   laughter is what causes the winds to turn favorable for sea-bound merchants.
   Lemicus is often attended by several merfolk -- half fish, half human -- who
   spend hours combing her long hair and creating sea foam.  She is the patron of
   dancers, librarians, Elves, and the wives of sailors.  Her symbol is the
   albatross.

   Drogor - god of the angry oceans, creator of hurricanes and tsunamis.
   Drogor's anger is readily apparent as the sky turns grey and the children of
   the ocean scatter, and he often takes it out on hapless mortals who dare to
   set foot on his water.  Drogor is the drowner of children and the destroyer of
   knowledge if he feels a librarian has slighted him, he will ruin his or her
   books by seeing they are soaked with water or -- if a large body of water is
   nearby -- set a tidal wave upon the establishment to destroy it.  His symbol
   is the shark.

                                                                   Page: 10

You turn to page 11 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Glythtide=

   Glythtide - god of joy, mirth and merriment, of wine and song and good
   fellowship a very happy figure, he is the patron of bards, poets,
   troubadours, and musicians -- as well as of loafers, gourmands and drunks.
   Glythtide's mere presence is abhorrent to some of the darker gods due to his
   unstoppable happiness.  It is said amongst the Halflings that the one time he
   frowned and cried, night was created.  Arthe Dale is favored by Glythtide, and
   he has been suspected of making a few visits upon occasions (usually denoted
   by the sudden lack of liquor and tarts within the town).  Chief deity of the
   Halflings his emblem is the ram.

   Saemaus - the gentle god of Love is also the god of festivities and a toast
   is always made in his name at most wedding ceremonies or festivals if one
   wishes to ensure a marriage filled with love or a grand party.  A god of
   happiness, Saemaus' anger is hard to come by, but terrible to behold.
   He has been known to curse his enemies with a malaise of love-sickness --
   usually by making them fall in love with another enemy of his (or theirs).
   The patron of lovers, pregnant mothers (and expecting fathers), maids of
   honor as well as their male counterparts, Saemaus is also known for his
   tendency toward being tipsy as well as an unmatchable chef Saemaus is the
   inventor of the tart.  His emblem is the donkey.

   Be'ort - the god of bitter partings, love lost, opportunities wasted, and
   insanity, Be'ort is the rain on a wedding day, the wine that turns to vinegar
   before a party.  Be'ort is a great, sulking figure who despises revelry and
   wallows in melancholy.  Wars of attrition (such as the Elven-Human war) are
   his specialty.  Be'ort always appears as a wild-eyed and mussed-hair man who
   is usually giggling a bit oddly.  If Be'ort truly wishes to destroy someone,
   he will first make sure their relationship sours, then destroy their status in
   their profession, and then, when his miserable prey has sunk to their lowest,
   he makes sure their mind snaps.  His emblem is the coyote.

                                                                   Page: 11

You turn to page 12 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Tamsine=

   Tamsine - goddess of hearth, home, habitations, settlements, civilization.
   Patron of the hearth, and of the town of Fostra's Haven.  Before construction
   on temples, public buildings and houses is begun, her blessings and favor must
   be sought.  Tamsine is also the goddess of beneficial fire and blessings.  If
   a priest would have blessings, he or she must first learn from the shrine of
   Tamsine first.  Tamsine is also a domestic she is a great weaver, cooker,
   dyer, brewer, and any number of things that can be done in or around the home.
   Her emblem is a great tabby cat.

   Albreda - bringer of peace, cementer of alliances and marriages, patroness
   of orphans and fosterlings Albreda is a kind and beneficial goddess who
   despises war and bloodshed.  A few warriors (paladins usually) have, however,
   worshiped her, and she does not disdain this worship.  It is said that
   Albreda's blessing is what brought the lasting peace of the Seven Pointed Star
   Empire, and that she wept so deeply during the Elven-Human war it created an
   entire new ocean in far off lands.  Albreda is motherly, a companion to
   Alamhif.  She succors and protects mothers who have trouble in childbirth, or
   fathers who have been widowed because their wife has died in childbirth.
   Healers often find her the easiest to worship.  Her animal is the dove.

   Harawep - disrupter of peace, treaties among races and nations, destroyer of
   families, augur of disloyalty, turner of children against parents, clan
   against clan.  Harawep is a vicious warrior who fights with twin swords.
   Hideously ugly, Harawep resembles a hag who moves quicker than the eye can
   follow, which is perhaps why she is also the goddess of lightning, and
   lightning strikes that start up unstoppable forest fires.  Harawep is also a
   weaver, and her plots and schemes are sometimes as intricate as the webs her
   favorite creatures (the spider) spins.  Harawep is the widowmaker, and the
   patron of murderers and some assassins.  Her emblem is the black widow spider.

                                                                   Page: 12

You turn to page 13 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Faenella=

   Faenella - "the fair bard", Faenella is a performer extraordinaire and a
   muse of poetry and wanderlust, she is also an inventor of creatures.  Faenella
   is the creator of the Faerie, who are considered her "progeny".  Dryads,
   sprites, nyads, and angels (who are not Faerie but are of her domain) are all
   her "children".  She is the patron of bards and youths who runaway from home
   to seek adventure, as well as adventurers themselves.  Her gift to mortals was
   inspiration, and she created the harp and stringed instruments.  Caravans are
   often under her protection.  Despite the fact that her emblem is the wren, she
   loves felines (as well as birds), and keeps one close at hand as she plays her
   music.  She is, like her other aspects, highly visible and often portrayed
   with glowing brown hair and bright green eyes, slender and Elven.  Faenella
   despises undead, and will destroy them as often as possible.  Her emblem is
   the wren.

   Murrula - the goddess of beauty and gifted youngsters, Murrula sings mostly
   a capella and is virtually indestructable -- her creation is the phoenix.
   Murrula cannot stand bad singing, and will silence those who sing badly or
   else gift them with a beautiful voice.  Murrula also seeks out young bards and
   will train them incognito (or one of her servants will) and make sure their
   wandering feet do not stray them into trouble.  She is the protector of
   travelers and her kiss remedies hangovers, she is the creator of the flute and
   woodwinds.  She is often pictured as a beautiful, slender young woman who
   appears Elven, with flowing fiery red hair and bright amber eyes.  Her emblem
   is a phoenix.

   Idon - the "reaver" is a god of roving bands of thieves as well as rakish
   rogues who love and leave women, and mothers who abandon their children to
   continue their life "unburdened".  Idon is obsessed with his own good looks
   if he sees a man or woman who he feels "outshines" him, he may turn them into
   a pig.  While Idon is very vain, he is also charismatic.  Idon is extremely
   lusty, and once when a member of a clan exclaimed, "By Idon!" and a visitor
   asked, "Why do you say that?", the clan member responded, "Because half of
   us are!"  Idon is the god of lust and wild music usually unfavored by others
   -- his creation is the drum and other percussion.  Idon's music is often too
   outrageous to listen to, but no one will ever say so to his face without
   risking his wrath, which can be dangerous.  Idon appears as a black-haired and
   blue-eyed youth who is lean and well-muscled.  While not a good fighter, Idon
   is an excellent backstabber, and he is second only to Damaris in planning a
   good ambush.  His emblem is the heron.

                                                                   Page: 13

You turn to page 14 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Chadatru=

   Chadatru - next to Urrem'tier, Chadatru is the most faceless of the gods.
   Lord of justice, he is the fairest of all the gods, holding a sword in his
   right hand and an olive laurel in his left.  Chadatru is blind, but he fights
   as if he were gifted with sight.  Fierce in a battle, Chadatru is the great
   arbitrator.  He is the patron of kings, rulers, and judges.  His word is his
   bond, and he tells the truth always.  His emblem is the lion.

   Rutilor - Rutilor is kind in his job as the defender of the gods.  He judges
   with kindness and even-handedness, and is ferocious in what he defends.  A
   patron of paladins, Rutilor will stalwartly defend anyone who he feels is
   getting a raw deal.  A god of truth, he cannot lie.  He is a collector of
   swords, especially extraordinary ones, and has enchanted a few in his time.
   He has a small kennel of hounds that he unleashes when someone has escaped his
   judgment they cannot stop once they are on a trail, and they never lose their
   prey.  Without fear, Rutilor is much the same way, and -- though short by
   comparison to other gods (it is the form he chose) -- has taken on opponents
   twice his size.  His emblem is the mongoose.

   Botolf - the god of dishonesty and deceit, Botolf is the symbol of
   corruptness and bribery.  His actions have caused murderers to go free and
   thieves to get off with damages paid by the person who prosecuted them.
   Botolf loves to visit Dirge (his favorite city), and is the patron of Knife
   Clan and thieves guilds.  Botolf is also the god of fallen paladins, and often
   appears in tarnished armor in need of a polish.  His emblem is the goshawk.

                                                                   Page: 14

You turn to page 15 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   =Urrem'tier=

   Urrem'tier - not really so much a god, or Immortal, or even demon,
   Urrem'tier is Death Incarnate, the last of the Immortals to be infused with a
   part of the One Creator, and therefore endowed with the smallest portion of
   Substance and the largest proportion of the Void within.  It is to
   Urrem'tier's embrace we go when we die, and his fetid grasp would hold us for
   an eternity were it not for the efforts of the other Immortals on our
   behalf.  Thus when we return from the caress of Urrem'tier, we must be
   ritually cleansed from his foul stench before we can rejoin the living.
   Although he has positive and negative aspects about the best you can say of
   his positive one is that it will be more polite than the negative one to you,
   while attempting just the same to drag your spirit to the very depths of the
   cruel, senseless terrible void he presides over, constantly seeking to fill
   with the souls of the dead.  While never really characterized as man, female
   or animal, death can take many forms. His emblem is the scorpion.

   Eylhaar - referred to as "she" since that is the form she usually takes a
   somber, slender female with pearl-white skin and black hair.  Eylhaar is the
   beckoner, the promise of peace from a world of pain.  Eylhaar's deaths are
   always the softest, and her allure is almost insurmountable.  She is very
   patient, and will never try to cheat a death.  Still, her emblem is the
   jackal.

   Aldauth - the faceless god of agony, torturers fear and worship Aldauth.
   Aldauth's deaths are always painful, perhaps the worst of all, and his victims
   kick and scream their way to his void.  Aldauth will taunt and trick people
   out of their lives, and he delights in seeing people die foolishly.  He is a
   scavenger, often ghosting about the battlefield at the end of long campaigns
   to wring the last ounce of pain from the dying.  Emblem is the vulture.

                                                                   Page: 15

You turn to page 16 in the chapter entitled "The Book of Immortals" within your steel spellbook.

The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   ================
   The World Dragon
   ================

   The World Dragon was born from the fourth moon when it hatched.  No one is
   quite sure how it came to be, but many are certain that one of the gods' dark
   aspects got loose and planted the creature to bring about the end of Elanthia
   (some suspect it was Huldah, who -- unlike Truffenyi -- despises mankind and
   Elanthia).

   The World Dragon is terrible and yet beautiful to behold.  Its scales
   glitter like black metal, and its claws are thick and razor sharp.  It is all
   but indestructible, its maw as wide as some mountain ranges and its tail
   stretching from horizon to horizon.  Its eyes were a glowing pool of red, its
   pupils slit horizontal, and its wings were leathery and long, blotting out the
   sun at times.

   When the World Dragon hatched, shards of its egg hit Elanthia and caused
   massive changes.  Some civilizations died, cities were crushed, when one hit
   an ocean it caused a massive tidal wave that drowned the entire western side
   of the continent upon which The Crossing resides and killed many of its
   inhabitants.  Since the waters there have now receded, much of that area as
   yet still remains wild and untamed, although the ruins of that shattered land
   are rumored to still exist.

   The Dragon's first attack was upon Elanthia itself, which it was drawn to
   because of its inner fire.  The creature landed upon Truffenyi's domain and
   began to drink the fire from its depths.  In terror -- for Truffenyi was
   certain that his world would die if the World Dragon continued -- the god of
   Elanthia called upon the others to aid him.  He was ignored mostly, until he
   pointed out that if the Dragon drained his world, it would move onto the next
   closest source of fire -- the sun.

   A great battle ensued between the Immortals and the World Dragon as it, in
   turn, spat its own fires across the world, scorching some of the lands.  One
   of the moons set on fire as it blew its flames across the sky.  Eluned
   quenched it with her waters, but the moon would be black forever after.

                                                                   Page: 16

You turn to page 17 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   As the great war continued, the Immortals despaired, for the Dragon seemed
   unbeatable.  Truffenyi rallied all the Immortals for a final, great battle
   against the World Dragon.  The battle was so awful, that the sun hid itself
   for seven days behind a veil of clouds, and mountains trembled before the
   wrath of the Immortals.

   When the battle ended, the World Dragon was weakened, but not dead.  It was
   then that Phelim decided that it could not be destroyed, and so waited until
   it had slunk away and ambushed it, casting his sands of sleep in its face.
   The Dragon, feeble from the struggle, succumbed to the sleep and fell into a
   slumber as deep as Urrem'tier's void.

   Truffenyi, now free to think of something else, realized that his world was
   dying because the World Dragon had all but drained it of its marrow.  It was
   Peri'el who stepped forward and, in her soft and sibilant voice, put forth the
   idea of housing the Dragon in the place it had desired the most -- the inner
   earth of Elanthia.  Many of the Immortals thought this idea was disastrous,
   but then Peri'el -- who was one of the greatest of the Immortal warriors --
   pointed out that the Dragon's very skin was certainly hot enough to heat all
   of Elanthia, and, so long as she watched it and sang to it, it would remain
   sleeping.

   Peri'el had been crippled during the combat with the Dragon.  Her right leg
   was lame and her left eye had been torn out as the Dragon was undefeatable,
   so were the wounds it had dealt unhealable.  Peri'el had been wounded the most
   and was nearly useless now as a warrior, but her voice was still clear and
   beautiful -- and very lulling, even for vain Idon.  With the Dragon and a full
   sack of Phelim's sands on her hip, she descended into Elanthia's inner earth,
   where she remains with the Dragon in its lair, playing her gold-stringed harp
   and singing in her soft, reptilian voice that the Dragon -- reptilian itself
   -- apparently finds very lulling.

   It was during this war that the Immortals learned how much they needed
   Elanthia.  While all the gods have their own worlds, only Elanthia is
   inhabited with the creatures they find the most amusing and inspiring:
   mortals.

                                                                   Page: 17

You turn to page 18 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   ===================
   The Fae and Heralds
   ===================

   After the primary races had been created Faenella, who had been interested
   but not captivated in the process of the creation, turned her eyes back to the
   species she had been the most fascinated with: Elves.

   From the base of the Elven kind, Faenella developed another, more wild
   species for Elanthia the Fae.

   The Fae -- created by Faenella -- are beautiful (but mischievous) tiny folk
   who inhabit some parts of Elanthia.  Similar to Elves in shape and figure, the
   Fae rarely exceed one foot.  They come in a variety of shapes and colors,
   listed below.

   Types of Fae:

   o Sprites - the tiniest (three to five inches) of the Fae, Sprites have
     long wings of several vivid jewel colors and come in a variety of shapes
     (fat, thin, slender, scrawny, muscular).  All possess magic, and are
     excellent crafters of wine and candy.  Sprites love milk, bread and sugar.
     They hate salt and garlic, and often run away at the sight of it.
     A few rare Sprites exceed the normal height and reach upwards to the size
     of Halflings.  These are usually "outcasts" from the Fae community, and tend
     to be bent on destruction.

   o Welkin - about two feet high, the welkin are, from one source, covered
     in brown fur and have bright brown eyes, or, from another source, dressed in
     dapper suits and carry polished walnut canes, or, from still another source,
     are just foot-tall Sprites.  Due to their clandestine and nocturnal habits,
     no one has really ever seen a welkin, and those who have have never seen
     one again.  Welkin -- whatever they look like -- are very helpful
     creatures who like to aid those who are in need.  They, too, love bread and
     milk.

   o Alfar - Fair and pale, almost angelic, the alfar are tall and willowy
     creatures that greatly resemble nyads and dryads.  The alfar are as
     mischievous as the rest of their ilk, and alternately aid and hurt
     mortals, as pleases their current mood.  A few alfar are servants
     to the gods, although these are few and far between from the others
     of their crafty race.

                                                                   Page: 18

You turn to page 19 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   o Nyads and Dryads - Dryads are spirits of the trees, while nyads
     are the spirits of the water.  Depending on how well the tree or
     stream they dwell in currently depends on what they look like.  If their
     tree is a healthy aspen, the dryad's skin will be a pale silvery color
     and her hair and eyes light green.  If his stream has been polluted,
     the nyad will be a weeping, wrecked construction and most probably
     in a foul mood.  Untrue to common belief, nyads and dryads can be of
     either gender.

   o Will o' Wisps - Small balls of glowing light that float on air, the
     will o' wisps are mysterious creatures that do not seem to have a
     language or need for food -- as far as anyone knows, their only
     purpose is to multiply by dividing into new versions of themselves.

   o Gremlins, Changelings, Faenrae Reavers, and Banesidhes - These black-
     hearted creatures -- with the exception of the Faenrae Reavers -- are the
     offspring of Idon's work, and are frequently involved in evil schemes.
     While all the Fae are mischievous, they can also do good -- not true
     with these creatures.  Their presence can only mean ill.  Created by
     Huldah, the Faenrae Reavers do fall under the classification of Fae
     due to their ethereal and other-worldly nature.

   Heralds -- Strange, unearthly creatures, even the gods bow down
   when a Herald commands.  Varying from indescribably beautiful to
   hideously dreadful in visage, the Heralds most commonly appear
   as a tall (seven to eight foot) humanoid who falls somewhere
   between Elf and Human in appearance.  Wielding great swords and
   awesome power, their main purpose is to curtail the use of magic.
   No one is quite sure why they do this, although many scholars
   have theorized that it is because of magic's unstable tendencies,
   and the chance that too much spellcraft in one place could dangerously
   drain that area of life and power, leaving it blasted and ruined.
   Or perhaps too much magical use by a mortal would alter them or
   harm them in ways mortalken cannot even begin to imagine....

   Many believe that the Heralds fled from a world where magic had
   become used too much, destroying the dimension the Heralds dwelled on.
   Others think that the Heralds are the creator of the gods themselves,
   and still more think the gods created the Heralds to keep themselves
   in check.

                                                                   Page: 19

You turn to page 20 in the chapter entitled "The Book of Immortals" within your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

   ============
   The All Gods
   ============

   It is believed by some priests that all the gods are but one face
   of a greater god.  This greater god is worshiped by some priests
   who feel choosing sides is unwise or who feel that worship of one
   god is better for their personal faith.  A few religions have
   risen up around the belief in the One God, and it is very popular
   in some regions of Elanthia.

   ==============================
   The Huntress and Other Avatars
   ==============================

   The tale of the Huntress is an old one of love, murder, and
   betrayal.  It is often recounted before firesides, in one,
   two, or three parts.  The Huntress is worshiped by a few
   adventurers for her unswervable dedication in the gods, her
   personal ascension to godhood, and her passion for vengeance.

   END OF CHAPTER                                                  Page: 20

There are only 20 pages in this chapter.
You turn the pale ivory vellum pages to the chapter entitled "Healing Reagents" in your steel spellbook.
The graceful black calligraphy on the pale ivory vellum page of your spellbook reads:

                 HEALING REAGENTS

                     WOUNDS:

   Herb:                        Area Affected:

   Nemoih Root                  external head
   Blocil Potion                internal back
   Eghmok Potion                internal head
   Georin Salve                 external neck
   Riolur Leaf                  internal neck
   Jadice Flower                external limbs
   Yelith Root                  internal limbs
   Plovik Leaf                  external chest
   Ithor Potion                 internal chest
   Nilos Salve                  external abdomen
   Muljin Sap                   internal abdomen
   Hulnik Grass                 external back
   Junliar Stem                 internal back
   Sufil Sap                    external eye

                     SCARS:

   Herb:                        Area Affected:

   Qun Pollen                   external head and eye scars
   Hulij Elixir                 internal head and eye scars
   Genich Stem                  external body scar
   Ojhenik Potion               internal body scars
   Jadice Pollen                external limb scars
   Nuloe Stem                   internal limb scars
   Cebi Root                    external scars
   Hisan Salve                  internal scars

   original version by Baishir Almi
            revised by Bashrah Almi, daughter of Baishir