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Feb 17th, 2020
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  1. It is a common misconception that the term
  2. 'Unconscious' has come to imply something inside
  3. ourselves, in contrast with other terms which often
  4. imply something purely external. Imagination, in the
  5. sense that Coleridge and Blake used it, has no such
  6. restriction; it has a much wider scope. It implies
  7. something existing between the external and internal
  8. perception, and inhabiting both. Nothing, after all,
  9. exists outside consciousness. Imagination precedes
  10. perception, raising it to the level of Vision. It
  11. intrudes into our 'normal' perceptions and suffuses
  12. them, thereby revealing itself - whether internally as
  13. dreams and inspirations or externally as visions or
  14. phenomena. Seen from this light, Imagination is not a
  15. passive thing, a passing fancy or a whimsical mental
  16. construct. It is something more dynamic - wider and
  17. deeper ranges of consciousness than that which we
  18. think of as human. These ranges of consciousness
  19. intrude ofttimes into human consciousness; they
  20. inspire, energise, initiate. This sense of Imagination
  21. as intruding into consciousness has been experienced
  22. by many creative artists in all sorts of fields of
  23. endeavour, and goes under a variety of terms. The
  24. intrusion will be interpreted by a religious person as
  25. the hand of God; by a poet as the Muse; by the artist
  26. as inspirational creativity; by the Jungian
  27. psychologist as the Collective Unconscious; by the
  28. magician as supra-human or extra-terrestrial entity.
  29. Whatever the term used to describe it, human
  30. consciousness has been charged by an infusion of
  31. something beyond its bounds."
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