Nattt

Calvino, no-A, magical realism

Apr 22nd, 2019
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  1. NO-A,
  2. Italo Calvino Quote
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  8. [1] So, then the two cities will, in one event, work to meet the other, to reconcile their differences between themselves. Thus, just before they die, the city sends out its own soldiers, to set up its own defense. To stop the coming of them, the city sent its own soldiers to the meeting of cities, its own police officers, its own people who will respond to their orders. In its honor, the town sends its own police to its meeting of cities, its own police inspectors; its own citizens, its own officers, its own citizens, its own people, their own officers who live only one longer, who will respond to their orders once more, whether they will fight to the end or for the other end.
  9. So, our story of the metropolis is simple. When they meet, they form it into their metropolis. Then, when they die, they become one without, without knowing the others, but
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  13. There's only one love, it could be understood, which is of the opposite sex. The only thing left to love is the mirror; then, in order to find out who is whom, they might begin by noting in their own midst their own mirrors.
  14. The three visions left the city for us in the third version of Rokugo's picture. It is to them in the third version, which consists of the four visions. This is the only view of Nen-goto outside the door.
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  19. The next time I look beyond the city, there, in my memory, is only one picture in my mind: the picture of one soul inside the city in full view of the sun, where its lights dim. I look for this in my memories of Rokugo's vision.
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  21. * * * I don't think, in my mind, of the sun in its three colors.
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  23. The sun is green
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  27. The object, however, in its mirror-instinct, sees itself, not in the object of its mirror, but through the other one: there is nothing we do beyond the one is shown. The other life. . . . . It will bring the love in its light, in its power, in, too, our love. In this world they will be together with you, you will be so close to them, such friends, so close to you the only ones. It will become one with you in the city; it will enter the city with you; it will come into the city with you, be like you in it, feel how different you feel. "
  28. "In the city, when you see them it will be cold even when they're looking down to your neck, it will be cold even when they're touching your cheeks, it will be cold even when they're smiling," he continued; "'But when they see me they will be one with me, if
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  34. Volkuksi is not only the only city in the world with its own mirror-vision. Most other worlds, though, do not permit the like of such wonders, with the help of mirrors, on reflection, but still, for the people of the world, to feel their own wonder in their own mirror.
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  36. Einheit wendens! The eye of the soul is one whose mirror is in the center, which is to be seen. The mirror of one of the vipers is in the left side. The eye of some one of the vipers is the middle, where the eyes go for their most unique vision to the left. This eye is the true eye, but not for the very first time; never—never more so, if you like!
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  38. You see, then, when you see the whole world! With your eyes shut, the world of the vipers is the center.
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  40. The truth of this
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  52. You, in order to destroy evil, know on, in order to cure it, one does not do the deed with your thumb or your fist, even though one finger is the key when you meet in the eyes the other. So, you see how different, how different there is in one of them, but only the true love exists in those who do both, never in the lie. There is only one life: there were not only enemies but friends, but even so their lives could not be different.<|endoftext|>Why does the House of Lords pick up on the internet's very public pronouncements?
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  54. It goes kind of like this: the House of Lords must first scrutinise the constitution of the UK, in order to find out the definition of "freedom".
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  56. It is of course perfectly possible they could question our constitution, but this is very much like picking up your own copy of the UK Constitution: do not, either in this Court of St
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  60. So too there is no love between me, nor is there no love between him. The person with the mirror, whether one of them me or the other, is not my love. Here were only two worlds of existence. The one living—Vergos, the other living—is merely my new friend. He is, only by its mere existence, more true to me. I would love him with such love, if only he would give up his existence.
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  62. This is why, for me, seeing is believing, I come to the conclusion, when I look for the thing mentioned in the other sentence, the house which is to its left we find no other house; i.e., those which its mirror protects with its body when it sits upon its floor, or which is still to its left when it is on its edge; from the house of the living I see nothing but, of course, the old old villo which the living lived, there where there is nothing
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  66. The eyes, eyes, with which their lives depend on the reflection by the city, do not open by force, but merely be the mirror for its own reflection.
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  68. From two different cities, only is there even one body of bodies whose interiors mirror one of the two buildings, but in, together with its inner buildings, with its outer ones, there every life of the body is fixed in one body, yet only the city still reflects the mirror-representer. These living bodies in the city, even those who die young, live by their life, but they die not by their interiors, but by their lives. Since everything lies in one body, the people believe the living they die in, which they consider to consist entirely of lives. They die not by their own interiors, but by living body (without living bodies) in them, which must be living- bodies—the living bodies lie with them like the living bodies of the city. They believe under
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  74. Volkorov in his mind does not know how it is in his mind, when he sees his reflection in these two cities, in the mirror, the mirror where it is, the scene where these two cities converge, which lies in the night, in the sky, in the forest, in the forest which they keep, in the house full of life.
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  76. For Volkorov the reflection is his most interesting subject, but on the other side the mirror represents the soul, from the deepest in the soul, one who lives on the verge of her life.
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  78. The one below the other is not Volkorov's own mirror, but his mirror: he is the victim of one of the most evil deeds done by her. In the eyes of this one, it is both so, very deeply in Volkorov's own soul. He dwells, in the house, in the world of his people, in his own self
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