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Notes/Selections from Essays/Articles/Videos [N - Z]

Sep 4th, 2019
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  34. [N]
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  36. NATIONAL-SOCIALISM VS. LIBERTARIAN DARWINISM by Bradford Hanson
  37.  
  38. - "Gariépy suffers from the half-baked libertarian belief that the free market is eugenic, which in turn is based on the blatantly false belief that a market is “nature.” The market is not nature."
  39.  
  40. - "The libertarian faith in the eugenic effect of the free market is only somewhat valid. Economic competition weeds out the least intelligent, but it does not select for good character. The free market rewards those who aggressively seek their own advantage even at the expense of the society. Sociopaths prevail. Ultimately the nation loses its viability due to the parasites at the top."
  41.  
  42. - " “Nature has its own mechanism,” says Gariépy — but we do not live in a state of nature! The selective pressures of a market are not natural pressures. The selective pressures of a militaristic society struggling to survive against hostile neighboring states are more natural — insofar as the gene pool is the unit of survival — than the pressures of a market, which reward sociopathy."
  43.  
  44. - "A militaristic society that systematically promotes the competently dutiful is much more eugenic, in terms of national survival, than a society that honors hucksters and speculators."
  45.  
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  48. NEVER HOLD A WOMANS PURSE by CultOfBlackPhillip
  49.  
  50. - "If you're even concerned about whether or not she's angry, you are being pimped."
  51.  
  52. - "We are at war [with women]. When you see a guy at a mall holding his woman's purse as she tries out some shoes, nodding saying "uh huh" to her questions, he is a casualty in this war."
  53.  
  54. - "As a rule, when you do something for someone more than three times it becomes an obligation and it is no longer appreciated (if it ever was to begin with)."
  55.  
  56. - "If a woman thinks holding her purse for her is what love is then I don't love her."
  57.  
  58. - "A woman wants to tag you. She doesn't want you to hit on [?] and she wants power. It's a power struggle and she wants to emasculate you little by little. And if she emasculates you enough, she will have won the power struggle and she will have ceased to love you."
  59.  
  60. - "As a man, I do not love a woman the way she loves me and I'm not supposed to. We love each other differently. If I love a woman the way she loves me then she's not gonna respect me."
  61.  
  62. - "If you gotta girl, you're losing. You're make sacrifices, you're gonna do things that you would never do otherwise. And you're gonna put her first. You be the guy who protects and makes sacrifices. That's what it means to be a man."
  63. [You have two choices in life: abstain from relationships and focus on the will to power or be a "man" and pursue relationships at the expense of more ambitious goals.]
  64.  
  65. - "A woman falls in love with you for everything that you are. She spends the relationship trying to change you into everything that you're not. If she succeeds, she will dump you for a guy who is everything that you were when she met you."
  66.  
  67. - "You don't ask a man to hold your purse or whatever for you. Because any guy who does is a pussy. If you're so much of a pussy that, as a man, you can't protect yourself from her, how are you gonna protect her from others?"
  68.  
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  71. NEW RIGHT VS. OLD RIGHT by Greg Johnson
  72.  
  73. - "One of the main motives of the New Left’s move from politics to culture was disappointment with the proletariat, which was so effectively mobilized by Fascism and National Socialism, not to mention the centrist regimes of the Cold War era."
  74.  
  75. - "The New Left believed they represented the interests of the workers, but their approach was entirely elitist. They focused their attention on influencing the college-educated upper class, because these people have disproportionate influence on the rest of society, particularly through education, the media, and popular culture. Likewise, the New Right, when it comes to social change, needs to adopt a resolutely elitist strategy. History is not made by the masses. It is made out of the masses. It is made by elites molding the masses."
  76. [This is why the left switched from being a working class warrior to a cultural warrior. To retain relevance, the narrative of the working class struggle against an oppressive capitalist elite had to be transmuted to a struggle of PoC against the oppressive white race. Which of course plays directly into the hands of our real enemies. Old-fashioned self-respecting communists see the New Left as a psyop by Porky to divide the working class. We see it as a ploy by Schlomo to wage a proxy war on our race.]
  77.  
  78. - "The present regime is a form of soft totalitarianism which is enacting the genocide of the white race in slow motion. But this regime was not imposed upon our people through a violent revolution. They accepted it because of the transformation of their consciousness. They can be saved the same way."
  79.  
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  82. NIETZSCHE & HIS CENTURY by Oswald Spengler
  83.  
  84. - "Nietzsche was the first to demonstrate in such radical fashion how in all cultures & epochs of the past the masses count for nothing, that they suffer from history but do not create it, that they are at all times the pawns & victims of the personal will of individuals and classes born to be rulers. People had sensed this often enough before, but Nietzsche was the first to destroy the traditional image of “humanity” as progress toward the solution of ideal problems through the agency of its leaders."
  85. [Interesting. I've made this observation before: humanity seemed like a competition between elites for control over a mass of retards. And under democracy, an illusion is casted upon the masses that they're in control of the steering wheel of civilization.]
  86.  
  87. - "All of these cultures, truths, arts, & attitudes are peculiar to a mode of existence that makes its appearance at one certain time and then disappears for good. Every historical fact is the expression of a spiritual stimulus. Cultures, epochs, estates, & races have a soul like that of individuals."
  88.  
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  91. NIETZSCHE & SPENGLER: PREFACE TO THINKERS OF THE RIGHT by Kerry Bolton
  92.  
  93. - "Democracy for many of the cultural elite was not a political creed to be welcomed but rather a symptom, like Bolshevism, of the rise of the masses–and behind them of the rule of money: of quantity over quality, with the arts being the first to be degraded."
  94.  
  95. - "Man is the tightrope between animal and Overman. A rope over an abyss. What is great in man is that he is a bridge and not a goal."
  96.  
  97. - "Nietzsche states that the goal of humanity lies in its “highest specimens.” Nature wants to make the life of man “significant and meaningful by generating the philosopher and artist.” Thereby not only is man redeemed but nature herself."
  98.  
  99. - "The creative elite make their own laws through their acts of creation, and are not constrained by the democratic mob with their laws, morals and values that are designed for the control of the average. Hence, Nietzsche’s prophet Zarathustra counsels higher man to stay aloof from the masses, and from the market place, as the masses will drag the higher man down to the dead level of “equality” with such doctrines as democracy."
  100.  
  101. - "The Overman would be willed into creation by Higher Men striving to “self-overcome,” to reach beyond themselves through placing hardships upon oneself."
  102.  
  103. - "I see in place of that empty figment of one linear history the drama of a number of mighty cultures, each having its own life; its own death. Each culture has its own new possibilities of self-expression, which arise, ripen, decay and never return. I see world history as a picture of endless formations and transformations, of the marvelous waxing and waning of organic forms. The professional historian, on the other hand, sees it as a sort of tapeworm industriously adding to itself one epoch after another."
  104.  
  105. - "Each civilization, although self-contained, has the same cyclic phases, which Spengler identifies with the four seasons. The winter phase is the advanced civilization where the city replaces the country, profit replaces heroism, and the merchant replaces the aristocrat."
  106.  
  107. - "The sword is victorious over money, the master-will subdues again the plunderer-will. Money is overthrown and abolished by blood. And so the drama of a high culture–that wondrous world of deities, arts, thoughts, battles, cities–closes with the return of the pristine facts of blood eternal that is one and the same as the ever-circling cosmic flow."
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  111. NOTES ON POPULISM, ELITISM, & DEMOCRACY by Greg Johnson
  112.  
  113. - "When a single man rules for the common good, we have monarchy. When he rules for his own private good, we have tyranny. When the few rule for the common good, we have aristocracy. When the few rule for their private and factional interests, we have oligarchy. When the many rule for the common good, we have what Aristotle calls “polity.” When the many rule for their private and factional interests, we have democracy."
  114.  
  115. - "In his Politics, Aristotle argues that a mixed regime is more likely to secure the common good than an unmixed one. In an unmixed regime, the one, the few, or the many are liable to pursue their factional interests at the expense of the commonweal, simply because the other elements of society are not empowered to resist them."
  116.  
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  118. [O]
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  120. THE OH-SO-FAMILIAR CONFLICT OF 1492 by C. F. Robinson
  121.  
  122. - "Seeing the present situation, where modern indolent “Moorish” communities in Western Europe only produce charity cases, petty criminals, and terrorists, and where a great many government policies favor organized Jewish interests one can see that Moorish-occupied Spain was a dismal place."
  123.  
  124. - "To add a modern perspective here, like the Jews opening the gates at Toledo, contemporary American Jews have done well materially, and have punched above their weight in treason and espionage, especially during the Cold War."
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  128. OLD: WHAT ATTRACTS WOMEN 3: EXT. RED PILL REMIX by FACEandLMS
  129.  
  130. - "When guys see a man who's successful with women, usually those guys will chalk it up to the man having good game, a good personality, or confidence. It's easier on the ego to believe that a man is successful due to something he's doing rather than because of something he is. Why? Because those guys may be able to replicate that man's good game, good personality, and confidence. They can't, however, replicate his looks. That's a hard pill to swallow. Most men will ignore the obvious clues that women like a man for his looks."
  131.  
  132. - "Most humans innately prefer to have hope than to be cognizant of an unpleasant truth that negates that hope even if positive results of that hope NEVER materialize."
  133.  
  134. - Roastie: "I've done a fair amount of online dating. Men may look great online and then when I meet them irl I'm like "where's the personality I saw in that photo?""
  135. [see the halo effect]
  136.  
  137. - "A woman's desire for sexually dimorphic traits such as being tall or having a large corporal frame may in part be due to said traits indicating that the man received a healthy dose of testosterone in puberty. Taller, stronger, and more masculine men are more likely to pass those strong genetic markers onto their offspring, ensuring their offspring's survival. It's hard for men to accept that their physical appearance has a VERY strong impact on their genetic desirability."
  138.  
  139. - "Yet men are constantly mislead to believe that all they need is this unquantifiable subjective ephemeral vibe called "confidence"."
  140.  
  141. - Roastie: "When you see a girl and she smiles at you, if she's continuously looking at you and catching your eye that means that she's inviting you, she's opening that door for you to come and talk to her."
  142.  
  143. - "Women want you to be "kinda cute" first, then approach."
  144. [Physical attraction is a necessary, but not always a sufficient condition for picking up women. Women want still desire courage and confidence from a man granted that he passed the looks test.]
  145.  
  146. - "Men are led to believe that confidence transcends money and looks, but women themselves say what they want is a handsome man who has the courage to approach them. And signal this to attractive men by making eye contact with them."
  147.  
  148. - "Instructors and dating coaches in the pick-up community won't tell an average or below-average looking guy that looks matter. They won't even tell a man with a craniofacial deformity to at least temper his expectations."
  149.  
  150. - Men who are very low on the spectrum of physical attractiveness will still utterly fail to score with women despite their boost in confidence. But why though? If confidence transcends looks then they should be netting almost as much pussy as the attractive males, right?
  151.  
  152. - "The dating company Real Social Dynamics, one of many that purports how to seduce women, vehemently denies that looks are important. They threw a party once and it was a total sausage fest. For a party full of ladies men it sure lacked ladies."
  153.  
  154. - "I made a fake profile on a dating site using a photo of a male model and naked it Carl. The profile was immediately inundated with women initiating conversations with it. I received a new message about every 10 minutes and many of them commented on his looks."
  155.  
  156. - "It became increasingly obvious that little to no game was needed and that personality didn't matter that much. Carl could display virtually no desirable personality traits and still have no problem pulling numbers."
  157.  
  158. - "In the face of such damning evidence to the contrary, most people will conveniently conclude that the women were attracted to the male model's dominance and confidence even though he displayed neither of those. This reaction is a coping strategy, a defense mechanism, and delusional naiveté in the face of an uncomfortable truth: looks matter to women."
  159.  
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  162. ON EUROPE AND “THE FAITH” by Andrew Joyce
  163.  
  164. - "A preoccupation with “economics” displayed a lack of faith and morals because God would provide extra jobs for the extra people and there would always be enough money and resources to go around if we just showed enough faith."
  165.  
  166. - "The fact remains that Christianity frames itself as a universal method of cosmic salvation accessible to every man. Christianity ultimately cares more about the future of Christianity than the future of the German or the Dane."
  167.  
  168. - "Buchanan also ignores the heavy influence of universalist Christian themes on the very “secular religions” he castigates. Where would socialism, egalitarianism, liberal democracy and their host of hideous offspring be without the powerful influence of nineteenth-century Christian movements?"
  169.  
  170. - "Rather than encourage ethnocentrism like Judaism does, Christianity achieves the opposite. Other than an extremely radical departure in interpretation there are simply no grounds for believing that Christianity will be of any assistance in helping us."
  171.  
  172. - "Jewish opposition to Christianity had less to do with Jesus of Nazareth and more to do with Jewish confrontations with the social cohesiveness of Europeans who happened to be Christians and the threat to the Jewish group strategy posed by evangelism and conversion. Modern Christianity has indeed found its “personal Jesus,” and this is a Jesus that poses no threat to Judaism, and it has in fact evolved into an entity that serves Jewish interests very well. This is Jesus the Jew, Jesus the Refugee, and Jesus the Forgiver. Jews and Israel are praised and supported by almost every mainstream church, and the churches are at the forefront of displacing the European peoples from their ancient homelands. Jews and Christians are now very good friends indeed."
  173.  
  174. - "Christianity did not create Europe or European culture. The Christian religion thrived in earlier ages because of the genius of the race that adhered to it. Aryan man merely grafted elements of this Middle Eastern faith onto its earlier customs and ways of life."
  175.  
  176.  
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  178. ON THE ESSENCE OF WAR by Guillaume Faye
  179.  
  180. - "A recent book on the outbreak of WWI, an absolute disaster for Europe, shows that this race into the abyss was produced not by any rational political calculation, and contrary to the interests of the belligerents, by a kind of agitated autonomous mechanism, which we can call “warmongering.”"
  181.  
  182. - "Thus the essence of war lies in itself. This is not the case of other human activities such as agriculture, industry, computer science, etc., which, to use Aristotelian categories, “have their causes and goals outside of their own essence.” And religion is also a self-sufficient human activity."
  183.  
  184. - "War, like religion & ideology, with which it is often associated, produces its own ambiance self-sufficiently. It emanates from a human need to have enemies at any cost, even without objective reason."
  185.  
  186. - "Ideas expressed by man do not necessarily correspond to his nature, and it's the latter that is essential in the end. Human nature is not correlated with human culture and ideas: it is the dominant infrastructure."
  187.  
  188. - "The paradox of war is that it may have an aspect of “creative destruction." Conflict and the presence of an enemy creates a state of happiness and desire in the private sphere (because it gives meaning to life), just as in the public sphere, war initiates a collective happiness, a mobilization."
  189.  
  190.  
  191. -----------------------------------------------------------------------------
  192. ON THE KEVIN MACDONALD–NATHAN COFNAS DEBATE PART 4: REASSESSING THE CULTURE OF CRITIQUE' by Spencer J. Quinn
  193.  
  194. - "While reading all of the back and forth between Cofnas and MacDonald, I was struck by how tiresome this debate really is. I understand the importance of CofC as well as the danger it presents to today’s political and cultural status quo. Yet little of the debate addressed this, and instead got bogged down in boring details which may or may not be relevant to MacDonald’s original thesis. And this says nothing of all the accusations and insults. Regardless of whether MacDonald is right, bogging down the debate serves Cofnas’ unscholarly prejudice against him because he knows it will repel most readers. People will instead skim and take what they want to take from it. Mainstream academics will walk away more convinced than ever that MacDonald is a fraud. Dissident Rightists will walk away more convinced than ever that MacDonald is being suppressed. And, most importantly, those in between will remain just as confused as before. By addressing CofC so contentiously, Cofnas is effectively holding the line against the Right. This was more or less his stated purpose in on page 4 of his paper, and, I must say, he was successful."
  195.  
  196.  
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  198. ON WOMEN by Arthur Schopenhauer
  199.  
  200. - "Women are directly adapted to act as the nurses and educators of our early childhood, for the simple reason that they themselves are childish, foolish, and short-sighted - in a word, big children all their lives, something intermediate between the child and the man."
  201.  
  202. - "Women always see only what is near at hand, cling to the present, take the appearance of a thing for reality, and prefer trifling matters to the most important...This is why they have greater inclination for extravagance."
  203.  
  204. - "It is because women’s weaker reasoning powers that they show more sympathy for the unfortunate than men, whereas men are superior in matters of justice, honesty, and conscientiousness...Their deficiency in the power of reasoning is partly due to the fact that Nature has not destined them to be dependent on strength but on cunning; this is why they are instinctively crafty, and have an ineradicable tendency to lie...Nature has provided woman for her protection and defense with the faculty of dissimulation...A woman who is perfectly truthful and does not dissemble is perhaps an impossibility. This is why they see through dissimulation in others so easily; therefore it is not advisable to attempt it with them."
  205.  
  206. - On deceit and hypergamous infidelity: "Their conscience does not trouble them so much as we imagine, for in the darkest depths of their hearts they are conscious that in violating their duty towards the individual they have all the better fulfilled it towards the species...Women exist entirely for the propagation of the race, and their destiny ends here, they live more for the species than for the individual...This gives to their whole being and character a certain frivolousness, and altogether a certain tendency which is fundamentally different from that of man."
  207.  
  208. - "When two women first make each other’s acquaintance that they exhibit more constraint and dissimulation than two men placed in similar circumstances. This is why an exchange of compliments between two women is much more ridiculous than between two men."
  209.  
  210. - "It is natural for a feeling of mere indifference to exist between men, but between women it is actual enmity...While a man will, as a rule, address others, even those inferior to himself, with a certain feeling of consideration and humanity, it is unbearable to see how proudly and disdainfully a lady of rank will, for the most part, behave towards one who is in a lower rank when she speaks to her. This may be because differences of rank are much more precarious with women than with us...While a hundred things must be weighed in our case, there is only one to be weighed in theirs, namely, with which man they have found favor...Because of the one-sided nature of their vocation they stand in closer relationship to each other than men do; and so it is they try to render prominent the differences of rank."
  211.  
  212. - "A woman is always and everywhere driven to indirect mastery, namely through a man; all her direct mastery being limited to him alone. Therefore it lies in woman’s nature to look upon everything only as a means for winning man, and her interest in anything else is always a simulated one, a mere roundabout way to gain her ends, consisting of coquetry and pretense."
  213.  
  214. - "Individual and partial exceptions do not alter the matter; women are and remain the most thorough and incurable philistines."
  215.  
  216. - "Women are a constant stimulus to man's ignoble ambitions."
  217.  
  218. - "Women are the second sex in every respect...to treat women with extreme reverence is ridiculous, and lowers us in their own eyes...The ancients and people of the East recognized a woman's true position better than we, with our old French ideas of gallantry and absurd veneration, that highest product of Christian–Teutonic stupidity. These ideas have only served to make women arrogant and imperious."
  219.  
  220. - "In the West, the woman, that is to say the “lady,” finds herself in a false position; for woman is by no means fit to be the object of our honor and veneration."
  221.  
  222. - On marriage: "The laws of marriage which accompany the institution of monogamy, assign to the woman, whereby she is regarded throughout as a full equivalent of the man, which she is not by any means, cause intelligent and prudent men to reflect a great deal before they make so great a sacrifice and consent to so unfair an arrangement...That the property which men have with difficulty acquired by long-continued struggling and hard work should afterwards come into the hands of women, who, in their want of reason, either squander it within a short time or otherwise waste it, is an injustice as great as it is common, and it should be prevented by limiting the right of women to inherit...It is men who make the money, and not women; therefore women are neither justified in having unconditional possession of it nor capable of administrating it."
  223.  
  224. - "The love of a mother is purely instinctive, and consequently ceases when the child is no longer physically helpless...The love of a father for his children is of a different nature and more sincere; it is founded on a recognition of his own inner self in the child, and is therefore metaphysical in its origin."
  225.  
  226. - "The vanity of women has this evil in it, that it is directed on material things - that is to say, on their personal beauty and then on tinsel, pomp, and show. This is why they are in their right element in society. This it is which makes them inclined to be extravagant, especially since they possess little reasoning power...Men’s vanity, on the other hand, is often directed on non-material advantages, such as intellect, learning, courage, and the like."
  227.  
  228.  
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  230. ORGANIZE YOUR MIND… AND THE REST WILL FOLLOW by Moore & Hammerness
  231.  
  232. - "For those with ADHD, moments of forgetfulness and disorganization can have major consequences. But just as one episode of forgetfulness triggers a series of negative events, so can one small step forward lead to giant leaps of improvement in the organization of one’s life."
  233.  
  234. - "The brain has its own built-in system of organization and regulation, controlled by its own Rules of Order. The brain strives for order and can tamp down our emotions when they get in the way. A study shows that once you can better manage your emotions, you can harmonize the thinking parts of your brain, opening up a whole new world before you."
  235.  
  236. - "You can’t get organized, or make rational decisions about how to get organized, when you’re distraught. The launch pad suggestion not only will help you react to the problem at hand, it starts a new process of thinking for you."
  237.  
  238. - "When we lose our mindfulness - meaning our complete presence and attention to the task at hand - it feels like we’re losing our minds. When we’re in the shower, we’re thinking about a conflict with a work colleague. When we set down our keys, or park our car in a parking garage, we’re already on to the next task and don’t notice where we left them."
  239.  
  240. - "There are many routes to recultivating the mindfulness we all once had as children:
  241.  
  242. • Build awareness. Start noticing when you're mindful or when you’ve lost mindfulness - jot it down in a notebook.
  243.  
  244. • Set a goal. Think about what percent of the time you are mindful, fully awake, and present in the moment. Perhaps you’re at 50 percent. Where do you want to get to and by when?
  245.  
  246. • See the present moment as a gift. Appreciate it. Or stop to take a few deep breaths and focus on your breathing to slow down your mind.
  247.  
  248. • Practice becoming mindful. For example, “This week I will be mindful about where I put my cell phone. I will take a few seconds to consider where to store it in my briefcase or pocket and to notice when I’m placing it. Next week, I’ll work on my keys. The week after, my glasses. Then I’ll fully enjoy my first cup of coffee or savor a small piece of dark chocolate in the late afternoon.”"
  249.  
  250. - "We’ve become a society in pursuit of instant gratification. We want or think we need something right away. But most new information isn’t urgent nor even important. We haven’t trained our brains to handle the second step: to ask, “Is this urgent?”"
  251.  
  252. - "To overcome distractibility, you need to develop a two-step brain pattern:
  253.  
  254. • Evaluate the incoming information.
  255.  
  256. • Shift back to the present if the information isn’t urgent, or jump off and focus on the new information if you judge it to be a high priority."
  257.  
  258. - "A helpful way to do this is to rate the urgency and importance of each new message or input. Give it a rating of 1-10. Anything seven and over demands immediate attention. Anything four or below can probably be ignored for the time being."
  259.  
  260. - "Clutter can significantly impact the brain, making it feel out of control and unapproachable. Decluttering your life requires a long-term plan, but you can start today by taking the small, gradual measures needed to untangle the mess and restore order, both outside (home/office) and inside (your brain). Schedule ongoing decluttering time - 15 minutes per week - to keep rooms under control. Be sure to focus on and appreciate how many areas have been brought to order along the way, not on how much is left to do."
  261.  
  262. - "Persistent lateness may be a sign that your commitments are beyond your personal bandwidth. Consider the following suggestions to conquer habitual lateness:
  263.  
  264. • Trim your sails. Write down a list of your commitments - daily, weekly, monthly. Determine if some of these can be jettisoned, delegated, or reduced. Prevent over-scheduling by learning to say no.
  265.  
  266. • Get your 15-minute daily downtime. Lateness and forgetfulness may be signs that you need some downtime to restore calm and balance and to increase brain function. It is recommended to spend 10 to 15 minutes a day on a repetitive, mindful activity (deep breathing, meditation, yoga).
  267.  
  268. • Adjust your emotional balance. Your lateness may be a sign of deficient positive emotions or excessive negative emotions, both of which hurt brain function, particularly memory. [Check your ratio of positive to negative emotions on positivityratio.com. The tipping point is 3:1, above which our brains function well and below which they don’t do well at all."]
  269.  
  270. - "If you are concerned that you can’t multitask, don’t fret. Research has shown that multitasking isn’t effective. Singletasking is better. Each task, brief or otherwise, is best done with your full attention. Always bring your entire consciousness to each task. You need to make a clear break, a mental transition from task to task and not let the previous task or future task infect the current one. When you bring your full presence to a task, time slows down and expands, and much can get done in small moments."
  271.  
  272. - "How do you avoid the sense that you can’t get ahead because you’re trying to keep up with the constant wave of demands on your time? By striving for control that supports calm, having confidence that everything will get done, and by taking satisfaction from accomplishing things. Try these at-work accommodations to help you establish a time-zone plan:
  273.  
  274. • Schedule interruption-free zones, the most productive times each day. Start with 15 minutes, then 30, and build up to several hours a day over a few months.
  275.  
  276. • Schedule zones to deal with interruptions when you need a break from demanding projects - say 20 minutes per day - to check texts, calls, email, and so on.
  277.  
  278. • Practice not looking at texts, e-mails, and such when you are in an interruption-free zone. You’ll enjoy the sense of control that comes from not responding in knee-jerk fashion."
  279.  
  280. - "Stress caused by distraction and disorganization can lead to an overall deterioration of physical and mental health. When you feel like your check-engine light is flashing, hit the reset button with these strategies to reduce stress:
  281.  
  282. • Take a few moments a few times a week to review what you’ve got going, the good things in your life that you should be grateful for. This will increase your positive emotions.
  283.  
  284. • Redefine who you want to be - moving from stressed-out wreck to what? Calm and confident? Who’s your role model?
  285.  
  286. • Turn priorities upside down and take care of your health first, which will give you more energy, balance, and calm to get things done.
  287.  
  288. • Find one health behavior to get under control at a time."
  289.  
  290. - "A lot of people have a nagging sense that they are teetering on the edge and that all it will take is one more assignment to send them plummeting into chaos. While it may seem that you are about to go over the edge, you haven’t. The thing to deal with is your nagging sense. You are choosing to have negative thoughts that nag you. Perhaps you could employ cognitive behavioral therapy (CBT) techniques to jump out of that pattern by thinking, “I’m doing a good job; I’m keeping my cool and balance in spite of the risk of going over the edge.” So shift your mental picture from one of you trembling on the precipice to you confidently walking along the edge, filled with the promise of discovery."
  291.  
  292. - "Developing and mastering these essential brain skills will give you more focus and your life greater order:
  293.  
  294. • Tame the frenzy. Be quietly in control. Before you can engage the mind, you must control, or at least have a handle on, your emotions. It’s hard to be thoughtful or efficient when you’re irritated, frustrated, and distraught.
  295.  
  296. • Sustain attention. You need to be able to maintain your focus and successfully ignore distractions in order to plan and coordinate behaviors, to be organized, and to accomplish something.
  297.  
  298. • Apply the brakes. The organized brain must be able to inhibit or stop an action or thought, just as a good pair of brakes brings your car to a halt at a stop light. Think of it as a traffic cop holding up a raised hand.
  299.  
  300. • Mold information. Your brain has the ability to hold information it has focused on, analyze the information, process it, and use it to guide future behavior.
  301.  
  302. • Shift sets. The organized brain is ever ready for the new game in town, the news flash, the timely opportunity, or the last-minute change in plans. You need to be focused in the present, but you also must be able to process and weigh the relative importance of competing stimuli and to be flexible, nimble, and ready to move from one task to another or from one thought to another."
  303.  
  304.  
  305. [P]
  306. -----------------------------------------------------------------------------
  307. PESSIMISM? by Oswald Spengler
  308.  
  309. - "The ability to perceive facts of an emotional and vital nature ceases as soon as one begins to think analytically. Destiny is a word whose meaning is felt. No one can presume to understand the essence of my thought unless he can sense the ultimate meaning of these words as I intended it."
  310.  
  311. - "The uniqueness, irrevocability, and nonrecurrence of all events is the form in which Destiny manifests itself to the human eye. Recognition of this what I call the Relativist technique which in turn leads to what I call “depth experience.” This Relativism is such a natural part of real life, and is in such complete control of everyday occurrences, that it does not reach the consciousness."
  312.  
  313. - "Life has to do only with facts, that it is made up of facts exclusively, and that its only mode of response is factual. Truths are quantities of thought, and their importance lies solely within the realm of thought. Reality begins where the realm of thought ends. While this fact of life is cannot be overlooked, it can be forgotten as soon as one starts thinking about life instead of living it."
  314.  
  315. - "Man lives constantly “in an image”; it governs his decisions, and shapes his mentality. He can never rid himself of an old image until he has acquired a new one and has made it completely his own."
  316.  
  317. - "The historical disease that lingers on in today's idealism and humanism is causing us to concoct pretentious plans for improving the world. Each day brings some radically new and foolproof scheme for giving all aspects of life their final, correct form."
  318.  
  319. - "A thousand years of historical thought and research have spread out before us a vast treasure, not of knowledge, for that is relatively unimportant, but of experience. Up to now — this is truer for the Germans than for any other nation — we have looked to the past for models to live by. But there are no models. There are only examples of how the life of individuals, peoples, and cultures have evolved, reached maturity, and become extinct. These examples show us the relationships that exist between inborn character and external conditions. We are not given patterns to imitate. Rather, we can observe how something happened, and thus learn what consequences to expect from our own situation. We are now in a position to do likewise for our own culture, predicting its course for centuries ahead as if it were an organism whose inner structure we had studied exhaustively. We realize that every fact is a chance occurrence, unforeseen and unpredictable. Yet with the picture of other cultures before us, we can be just as sure that the nature and course of future life, of individuals as well as of cultures, are not accidental. Future developments can, of course, be brought to perfection, threatened, corrupted, and destroyed by the free choice of active persons. But they can never be diverted from their real direction and meaning."
  320. [This reminds me of Marx's historical determinism.]
  321.  
  322. - "This historical vision has made possible for the first time a truly great form of education. It will require the recognition of inner potentialities. It will mean imposing obligations, not on the basis of “ideal” abstractions, but in agreement with the prediction of future facts."
  323.  
  324. - "As I see it, humanity is a zoological entity. I see no progress, no goal or path for mankind, except perhaps in the minds of Western progress-mongers. In this mere mass of population I can distinguish no such thing as a “spirit,” not to speak of a unity of effort, feeling, or understanding. The only place where I can make out a meaningful advance of life toward a particular goal, a unity of soul, will, and experience, is in the history of single cultures. What we discover there is, to be sure, limited and factual (not truths). Yet it shows us a progression from desire to accomplishment, culminating in new tasks that do not take the form of ethical catchwords and generalities but, rather, of tangible historical goals. Whoever chooses to call this pessimism will reveal thereby his utterly pedestrian idealism. This kind of person sees history as a highway, with mankind plodding along steadily in one direction, forever following some philosophical cliché or other. The philosophers, each in his own way but nonetheless “correctly” in every case, have long since hit upon the sublime and abstract terminology to describe the true goal and essence of our earthly sojourn. Yet optimism consists further in forever striving after these slogans without ever reaching them. A conceivable end to all this striving would spoil the ideal. Whosoever objects to all this pretentious idealism is a pessimist."
  325.  
  326. - "There is in all of this tawdry idealism the diffidence of born dreamers and cowards, people who cannot stand to face reality and formulate a real goal in a few sensible words. They insist on broad generalities that glitter in the distance. This calms the fears of those who are impotent when it comes to anything demanding leadership, enterprise, or initiative. What our contemplatives and idealists are seeking is a philosophical system that requires only that one be convinced by it; they want a moral excuse for their timorousness. These are the born debaters who spend their days in the remote corners of life discussing things. Let them stay there. There are innumerable tasks and opportunities before the factual men among us Westerners. For the romantics and ideologists, however, who cannot think of the world without writing poems, painting pictures, & devising ethical systems, this is quite understandably a hopeless prospect."
  327.  
  328. - "The historical significance of art & abstract thought is seriously overrated. It may happen that a great historical event stimulates an artist. The reverse has never occurred. And regarding today's academic philosophy, none of its various “schools” has the slightest pertinence for life or the soul."
  329.  
  330.  
  331. -----------------------------------------------------------------------------
  332. PHILOSOPHY - HEIDEGGER by The School of Life
  333.  
  334. - "Heidegger diagnosed modern humanity as suffering from a number of new diseases of the soul. For one, we have forgotten to notice we’re alive. We know it in theory, of course, but we aren't day-to-day properly in touch with the sheer mystery of existence, the mystery of what he called 'Being’"
  335.  
  336. - "Heidegger talks of the Mystery of Being to capture the rare moments when we tune out from the world and observe the strangeness of things. His entire philosophy is devoted to getting us to appreciate, and respond appropriately to, this rather abstract but crucial concept."
  337.  
  338. - "For Heidegger, the modern world is an infernal machine dedicated to distracting us from the basic wondrous nature of Being. It constantly pulls towards practical tasks, it overwhelms us with information, it kills silence, it doesn’t want to leave us alone. This is partly because realizing the mystery of Being has its frightening dimensions. Doing so, we may be seized by fear (‘Angst’) as we become conscious that everything that had seemed necessary and important may be contingent, senseless and without true purpose. What we’re really running away from is a confrontation with the Nothing. The Nothing is everywhere, it stalks us, it will swallow us up eventually, but a life is only well lived when one has taken Nothingness and the brief nature of Being on board."
  339.  
  340. - "We are ‘thrown into the world’ at the start of our lives. Heidegger wants to help us to overcome this ‘Thrownness’ by understanding our psychological, social and professional provincialism – and then rise above it to a more universal perspective. In so doing, we’ll make the classic journey away from Inauthenticity to Authenticity. We will, in essence, start to live for ourselves. And yet most of the time we fail dismally at this task. We merely surrender to a socialized, superficial mode of being he called ‘they-self’ (as opposed to ‘our-selves’). We follow The Chatter, which we hear about in the newspapers, on TV & in the large cities Heidegger hated to spend time in. What will help us to pull away from the ‘they-self’ is an appropriately intense focus on our own upcoming death. It’s only when we realize that other people cannot save us from the Nothing that we’re likely to stop living for them. And to stop worrying so much about what others think, and to cease giving up the lion’s share of our lives and energies to impress people who never really liked us in the first place. ‘Angst’ about ‘The Nothing’, though uncomfortable, can save us: awareness of our ‘Being-toward-death’ is the road to life. Heidegger was once asked how we might recover authenticity, he replied tersely that we should simply aim to spend more time ‘in graveyards’."
  341.  
  342.  
  343. -----------------------------------------------------------------------------
  344. POLITICS UNDER PERSECUTION by Richard Spencer
  345.  
  346. - "The Normie wants to remain “color-blind,” but he also wants his neighborhood to stay White. He wants to “be tolerant,” but doesn’t want his kids around gay preachers and teachers. He wants to “respect all cultures,” but he doesn’t want to see people in hijabs milling around the downtown mall. The Normie Conservative is, in this way, afraid of himself and his own desires. He feels guilty for being who he is."
  347.  
  348.  
  349. -----------------------------------------------------------------------------
  350. PRUSSIANS & ENGLISHMEN, PART 1 by Oswald Spengler
  351.  
  352. - editor’s note: "Spengler argued that true socialism was not represented by the Marxist-inspired Communists and Social Democrats, who had brought down the Second Reich, but by the Prussian spirit of patriotism, duty, and the subordination of private interests to the common good whenever they conflicted. Spengler also argued the true socialism did not require the expropriation of private property, but merely the regulation of economic activity and the cultivation of an ethos of public-spiritedness & duty. Thus Spengler’s Prussian socialism is very close to what became Italian Fascism & Nazism."
  353.  
  354. - "The word “Prussian” denotes everything we Germans possess by way of destiny, will, inner drive, and ability, and nothing of our vague ideas, desires, and whims."
  355.  
  356. - "The urge to individuality and independence, however, later drove many of those with Viking blood in their veins to seek their fortunes on the American prairie. Despite their vigor and industriousness, they were apart from the maternal soil of the Faustian culture and therefore without a future."
  357.  
  358. - "The difference between Englishmen and Prussians is that between a people whose soul has developed out of an awareness of insular security, and one that has been forced to maintain a frontier without natural borders to protect it from its enemies. In England, “splendid isolation” replaced the organized state. A stateless nation was only possible under those conditions; isolation was the necessary ingredient in the development of the spirit of modern England."
  359. [Similarly, America is very insulated, which made it fertile for individualism.]
  360.  
  361. - "The English, indeed the whole world, will never understand that the Prussian ethic carries with it a profound inner independence. The Prussian system of social obligations guarantees a supreme freedom of the inner life, which is not possible under a system of social privileges. The Englishman pays for his practical freedom with the loss of the other kind of freedom: he is inwardly a slave, whether as puritan, rationalist, sensualist, or materialist. The Englishman cherishes his right to act as a private citizen, yet for him there exists no such thing as private thinking. His life is governed by a unified, theologically oriented philosophy of little real content, as fashionable as a frock coat and gloves." [?]
  362.  
  363.  
  364. -----------------------------------------------------------------------------
  365. PRUSSIANS & ENGLISHMEN, PART 2 by Oswald Spengler
  366.  
  367. - "The English ethic is for a stateless country, for egoists with the urge for constant personal combat. It implies extreme independence of mind, the right to gain happiness at the expense of all others, as long as one’s strength holds out—in other words, scientific Darwinism. The Prussian ethic is an expression of the socialist idea in all its profundity: the will to power, the struggle for happiness, but for the happiness of the totality, not of the individual."
  368.  
  369. - Friedrich Engels: “Nothing is more foreign to the English mentality than solidarity.”
  370.  
  371. - "In fact, all of modern political economics rests on the basic error of equating economic life everywhere in the world with an exclusively English interest in business, and the error is committed even by those who reject the theories of the Manchester school."
  372.  
  373. - "Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence.Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization?"
  374.  
  375. - "The English were clever enough to realize the power of the written word over the most book-conscious nation of all times. And they persuaded their nation that the interests of its pirates were those of the entire world. They succeeded in combining the notion of freedom with that of free trade."
  376.  
  377.  
  378. -----------------------------------------------------------------------------
  379. PRUSSIANS & ENGLISHMEN, PART 3 by Oswald Spengler
  380.  
  381. - "The true political shape of any given country is not be found in the wording of its constitution; it is, rather, the unwritten and unconscious laws according to which the constitution is put into effect."
  382.  
  383. - "In America, the custom now is for the parties to deliver one set of promises to the people, and another to the trust that fills the party coffers; the first set is published, the second is kept."
  384.  
  385.  
  386. [Q]
  387. -----------------------------------------------------------------------------
  388. QUALITY WOMEN LOL by Sandman
  389.  
  390. - "The reason for all the super attractive women in New York is obviously because of the huge number of wealthy men living there. Attractive women won't always settle down with the attractive men. They'll sometimes get together with an unattractive rich banker. And then obviously she can divorce him later down the road if she chooses and take more then half his money and chase around attractive men."
  391.  
  392. - "Rich unattractive men with gorgeous women is one mating strategy that still works. The other viable mating strategy is poor men with poor women. Both types of men can marry, get divorced and maintain their quality of life after the breakup. It's the middle class beta male provider that's screwed if he gets married and divorced."
  393.  
  394. - "Quality women get what they want fast in life. They don't have to wait very long to use their looks. And the better looking the woman is the wealthier the guy she can find. It's as simple as that. And women go to wherever their physical assets can secure the largest amount of loot. The overall number of women, attractive or not, in a place like New York is much higher than in a place like Cleveland or Boca Raton, Florida."
  395.  
  396. - "The number of attractive women flooding into big successful cities just shows us how hypergamy works. Many attractive women would rather leave their small towns and villages to find more successful men somewhere else rather than stay where they are and settle for less. So you get tons of single men in small towns that can't find enough women meanwhile in the big cities there are tons of women that can't all find husbands. So is it any wonder that the birthrate continues to fall?"
  397.  
  398. - "What's likely to happen is that the women who go to the city are more likely to reproduce and end up single mothers than if they'd stayed in the small towns. So the rich man in the city has a reproductive advantage because he can form 1, 2 or even 3 families in his lifetime. Men in poor or middle-class places that are going to have the harder time starting families as all the quality women leave."
  399.  
  400. - "As America's overall population continues to grow, people are going to where the jobs are and where women go to chase the rich eligible bachelors. Drive around in smaller cities and you'll notice that they're filled with trashy and poor people. Anyone who's wealthy enough or beautiful enough to leave has already done so."
  401.  
  402. - "Many of the women in New York have had large amounts of plastic surgery and medical procedures to look the way that they do."
  403.  
  404. - "The dream for many American housewives consists of: having children; having an expensive place; being members of the leisure class. Many women got rich outside of New York off their husbands' labor and then convince them to move to the city so they could flaunt their money. This sort of woman starts off as a country bumpkin and when she gets to town she's trying to fit into society so she needs liposuction, a nose job, bigger boobs, better clothing, yoga lessons and more. And she also doesn't have to work at a regular job so her entire life is devoted to making herself look great. Malls are filled with attractive women who are mostly spoiled princesses who don't do anything else besides consume and look beautiful. This sort of lifestyle is probably the best a human being can have. The only other creature that has it better is a lazy house cat or dog."
  405.  
  406. - "With regards to the life of leisure, men have a much harder time just being idle and doing nothing. Men will say they're content with just playing video games for the rest of their existence, but try having a few years worth of free time and feeling cooped up and only then will you see how you truly feel. Maybe these rich housewives are taking medication because their days are boring and monotonous."
  407.  
  408. - "Just as hypergamy can be used by a woman to swing to another stronger man, it can also be used by a strong man to keep a woman there because he knows that he's the best that she'll ever be able to get."
  409.  
  410. - "Some cynical women might even figure that while money may not buy happiness, at least it allows you to suffer in style."
  411.  
  412. - "I hated Sex and the City, but it probably resembles reality a lot more than we think."
  413.  
  414. - martin r: "Sex and the City: a show about four women, and every show was the same. I met a great guy! He's handsome, charming, successful, and the sex is great. But he has that one problem I can't tolerate. He snores in bed. He picks his nose. He watches too many sports. He likes polka music. He's too tall. I don't like his job. Every episode was the same, with these women breaking up with these guys over dumb shit. And even Mr. Big, the archetypal perfect man, didn't measure up."
  415.  
  416. - "This trend of attractive women congregating to the big cities is only going to intensify in the future as the economy gets worse with regards to finding meaningful full-time work. We'll see small places abandoned and contract with regards to population. But the big centers will continue to expand and attract good-looking women. That's a trend as old as history itself. Women go to where the wealth is. This trend of big cities swallowing up attractive and intelligent people will just mean that, at the end of the day, all that's left in small places are the incompetent and insane people that no one wants to live with or be around. When the economy flourishes, the physical quality of women throughout a larger geographical area probably rises because prosperity is scattered around the country. But as an economy usually contracts, the women congregate from the periphery to the still relatively prosperous center. Think of the current economic crisis like a type 2 supernova: the heavier elements (the wealthier people in this case) go to the middle of the star (in this case New York City, the financial core of America). The wolf gets more and more concentrated in the center, attracting more and more attractive women. During a recession, smaller towns and cities rot while financial powerhouses like NYC do better than ever. Things implode under their own weight before they finally explode. That's what we're seeing right now. Women are short-sighted and running towards the short-term opportunities that our highly financialized economy produces. But when the final explosion happens, the worst place to be in is going to be New York City or Toronto and the best place will be to be mobile in the country and self-sufficient. This is what I observed in former Yugoslavia, as well as Cuba, during their oil embargoes while I visited them in the 1990s. And if the economy is completely decimated then the quality women will don cowboy boots, Levi's jeans and flannel shirts and make their way to the country to find a man with a paid off farm to support them. Men generally go to places where the best opportunities to make wealth are found and women always trail behind them."
  417.  
  418. - "How many so-called "quality" women were around in NYC during the 70's when the city was unsafe and there were muggers and murders everywhere? Even in the 80s and early 90s it was still a rough place to live in. Now it's safer and cleaner than Toronto. Obviously women are only gonna live in places that are safe and not have to worry about being mugged or killed."
  419.  
  420.  
  421. -----------------------------------------------------------------------------
  422. THE QUESTION OF RACE IN SPENGLER & ITS MEANING FOR CONTEMPORARY RACIALISM by Richard J. Herbert
  423.  
  424. - "For Spengler, culture emerges as the activity of the interaction of the bodily race and mental language of a people with their given landscape."
  425.  
  426. - "Spengler's conception of mankind is not anti-material in that it denies the material dimensions of race, but is so in that it does not treat a people as being reducible to mere physiological characteristics and differences. The very term “people” is not a simple designation for a group with physical or political or linguistic ties, but is “a unit of the soul,” designating a unified collective spiritual internality shared by all members of the group."
  427.  
  428. - "He saw racial virility as being intimately tied to artistic expression, with the development of High Art being “a mark of race,” rather than of learning. He tells us that “the great art by which the Culture finds its tongue is the achievement of race and not that of craft.” He says that great artists throughout history exemplified through their works the inner experience of their race, and as such were great men of race. [If our art are products of a racial expression then surely it can only be happening on an unconscious level.] It is through cultural production generally, and through art particularly, that the genius of the race is made manifest—its strength and vitality being translated into forms which supervene over the brute materiality of phenotype and genotype."
  429.  
  430. - "What we see in Spengler is a sharp contrast between his characterization of (a) the raceless man’s engaging in discourse on race and (b) the man of race’s non-discursive lived experience of race. The former discursive behavior, we see Spengler treat as degenerate and weak—the latter non-discursive behavior, as vital and strong. One of the key differences between these two behaviors is the activity’s vector; where “racial consciousness is backwards looking” and “the feeling of race is forward-looking.” The former is an after-the-face reflection on the past activities of race men; while the latter is the present experience of the man of race, impelling him to reach new creative heights in the cultural expression of his race. The discursive activities of contemporary racialists and racial preservationists on maintaining racial purity not only miss the point of race entirely by reducing it to mere physical characteristics, but also that such discursive action is a decadent and unhealthy way of approaching race. Spengler would argue that the racial purist looks to the past, not the future, because he does not have the vitality in him necessary to create a future. As Greg Johnson argues, “decadent people can be right, and healthy people can be wrong.” However, in terms of effective action, there are more important things than simply holding “correct” opinions, or engaging in “correct” discourses. What is needed so much more than mere discourse is the action which springs naturally from the healthy man of race’s vitality."
  431.  
  432. - "Judging “White nationalism in America” as “as overwhelmingly degenerate movement,” Johnson concludes his musings on Spengler by asking the question: “what would a vital white nationalism look like?” We know now what a movement whose primary activity is discourse on race looks like; it is what we have today—a decadent movement which produces a near endless stream of discussion and literature on the topic of race. How would a vital and healthy movement differ from this? According to Johnson “a vital white nationalist movement would be a utopian, progressivist, eugenicist mythical-cultural phenomenon. It would not be founded on empirical studies of how race influences culture. It would not propagate itself through academic conferences and policy studies. It would be founded on a grand culture-creating, race-shaping myth, propagated through art and religion, that enthralls and mobilizes a whole people. It would be less concerned about the race we were or the race we are than about the race we can become.” In terms of Spenglerian views on the question of race, we can imagine a healthy movement as one whose primary activity is not discourse, but cultural production, stemming from the non-discursive experience of the vital feeling of one’s race. The healthy movement would by defined not by polemic literature on the “dangers” of race-mixing, but by grand works of art expressing the inner experience of the race. A reevaluation of our very idea of “race” in Spenglerian terms proves to be of the utmost importance in providing a pathway to success."
  433.  
  434. - [I feel like our predicament IS a result of a our Faustian soul's inclination towards transcendence and that attempts to redirect our trajectory is an up-the-creek fight against our own fundamental nature. Our extinction is the conclusion of our 'race spirit' playing out its function. For a race that is contemptuous towards all limitations, it was only a matter of time before it was compelled to rid itself of its own flesh and blood, ending in a poetic suicide that only our race is capable of. Whatever portion of the white gene pool that survives this calamity will not have the Faustian soul. Western civilization, as we understand it, is going to die, and the Faustian soul that animated it will die with it.]
  435.  
  436.  
  437. [R]
  438. -----------------------------------------------------------------------------
  439. R. H. S. STOLFI’S HITLER: BEYOND EVIL & TYRANNY by Greg Johnson
  440.  
  441. - "Adolf Hitler was clearly the man of the 20th century, whose shadow grows taller as the sun of the West sinks ever lower."
  442.  
  443. - "Stolfi argues for three overriding theses about Hitler:
  444.  
  445. 1.) Hitler cannot be understood as a politician but as a prophet, specifically a prophet forced to take on the role of a messiah.
  446.  
  447. 2.) Hitler cannot be understood as an evil man, but as a good man who was forced by circumstances and his own ruthless logic and unemotional “hardness” to do terrible things.
  448.  
  449. 3.) Hitler must be understood as one of the great men of history, indeed as a world-historical figure, who cannot be grasped with conventional moral concepts."
  450.  
  451. - "The creation of the Storm Troops (SA) was not motivated by a desire to violently intimidate political opponents and seize power. Instead, the SA was formed in self-defense against organized Communist efforts to violently intimidate political opponents and seize power, violence that had effectively suppressed the ability of all Right-wing parties to assemble. The SA did not merely assure the NSDAP’s freedom to assemble and organize, it broke the Red terror and restored political freedom to all parties."
  452.  
  453. - Stolfi: “By June 1934, Hitler stood poised to pass beyond friendship with any man into the realm of the lonely, distant Leader. But Hitler could never pass into that realm with Röhm alive and serving as a reminder of Hitler’s own historical mortality. Röhm had to die, and Hitler had to kill him.”
  454.  
  455. - "Hitler himself thought that certain forms of anti-Semitism were repugnant if not outright evil: religious anti-Semitism, anti-Semitism based on ressentiment, gutter populist scapegoating, etc. His repugnance for such phenomena prejudiced him against anti-Semitism as such. [see The Daily Stormer] But his personal experiences in Vienna, combined with serious reading eventually led him to a dispassionate, scientifically based, and historically informed anti-Semitism. [see The Occidental Observer]"
  456.  
  457. - "Stolfi is somewhat circumspect in passing judgment about Hitler’s peacetime Jewish policy. But we can safely say that it was no more evil than, say, the British treatment of Boer non-combatants or the American treatment of the Plains Indians."
  458.  
  459. - "Every international crisis that involved Hitler in the 1930s stemmed from an iniquity on the part of the Allies in the Paris Peace Conference of 1919."
  460.  
  461. - "Hitler was more than just a great man but one of Hegel’s “world-historical individuals,” who inaugurates a new stage in human history and cannot be judged or comprehended by the standards of the previous stage. Though this concept must be detached from Hegel’s overall view that world-historical individuals advance history toward the Providential goal of universal freedom, a goal that Hitler, of course, rejected in favor of particularisms of race and nation."
  462.  
  463. - "We are now living in a multipolar world with new rising powers - China, India - that are free of Jewish cultural and political hegemony and hungry for a genuine understanding of Hitler and the Second World War."
  464.  
  465.  
  466. -----------------------------------------------------------------------------
  467. RACE & WAR by Julius Evola
  468.  
  469. - "Cross-breeding and contamination of the blood are not the only cause of the decline and decay of races. Races may equally degenerate and come to their end because of a process of inner extinction, without the participation of external factors."
  470.  
  471. - "When a race has been reduced to a mere ensemble of atavistic automatisms, which have become the sole surviving vestiges of what it once was, then a collision, a lesion, a simple action from outside, is enough to make it fall, to disfigure it and to denature it."
  472.  
  473.  
  474. -----------------------------------------------------------------------------
  475. RACE AS DESTINY by Michael O'Meara
  476.  
  477. - "Emphasizing the history, destiny, and line of descent that makes a people a nation, the nationalism latent in Heidegger’s thought is reminiscent of what Walker Connor calls “nationalism in its pristine sense,” in that it designates “a people who believe they are ancestrally related.” For Heidegger, the essence of a nation lies not in genetics, but in the destiny born of its collective experience of Being and time — or that belongingness to a god who commands a people to go beyond itself to become the being inscribed in its destiny. A people’s essence lies thus less in its organic manifestations (life) than in the being that makes it what it is (living): It lies in the being that forges blood and spirit into an identity defined by a specific destiny."
  478.  
  479. - "A purely biological construal, by contrast, reduces a “race” of men to one of Descartes’ abstract, becomingless objects — to something understandable factually or empirically, as if human races were analogous to those of the lower life forms."
  480.  
  481. - "For Heidegger, though a people’s blood may be basic to its biological formation, its determinants as a people, even genetically, reside elsewhere, outside of biology, in that Being whose inexplicable force molds a body of kindred human beings into a destining entity. Man’s biological constitution (heredity) disposes him to certain cultural and other potentialities, but the latter are never mere offshoots of nature."
  482. [Think of race as sculpture. Genetics are just the material base for which to be molded into a range of possible shapes within the confines of the structural properties of the material.]
  483.  
  484. - "As Being in this scientific conceptualization withdraws from human being, the latter is depleted, reduced to a one-dimensional ontology fit for an animal that moves about on all fours - not for an upright assertion of Being capable of producing Homer, the Greek temples, or the invincible Hoplites"
  485.  
  486. - "It’s pertinent here to point out that “scientific racism,” especially its Darwinian distillation, originated as an offshoot of liberal thought and played a not insignificant role in getting us into the predicament that threatens us today."
  487.  
  488. - "Because an individual’s fate, like a nation’s destiny, is shaped by its specific heritage, individual Dasein is invariably a co-happening with a community or people, even if it should rebel against the dominant social trends or disavow its beliefs."
  489.  
  490.  
  491. -----------------------------------------------------------------------------
  492. RAISE YOUR STANDARDS & CHANGE YOUR RITUALS by Tony Robbins
  493.  
  494. - "We have these mindsets where if you start to shift them, everything else will shift in your life as well."
  495.  
  496. - "You can take all the money in the world out of the hands of everybody and redistribute it and it wouldn't take too long before the formerly wealthy people have it back in their hands again. It's not that they're manipulative, it's because they have a standard."
  497.  
  498. - "Take these three magic words and live them: Raise Your Standards."
  499.  
  500. - "Have you ever set goals for yourself, but didn't follow through with them? It's because you didn't back it up with real standards and the rituals that manifest from those standards. Rituals are where the power is. Rituals define us. All the results in your life are coming from your rituals. They start with a standard and rituals stem from them. If you're fit, you have very different rituals than if you're overweight. Completely different. Fit people jump right out of bed in the morning whereas overweight people will roll over several times, repeatedly hit the snooze on alarm clock and then go out to Starbucks and get their mocha shmocha and their sugar muffins."
  501.  
  502. - "I take these huge challenges and I break them down into little bite-sized steps, into the little things you do each day, and after you do them, you get so much momentum that it's easy to succeed. You're not overwhelmed. You have these victories day after day with the little things."
  503.  
  504. - "Whenever I study successful people, what I look for is the standard they hold themselves to and then all the little rituals that add up. Success and failure are not giant events. They don't just show up. You don't just suddenly become successful or suddenly have this cataclysmic event that makes you fail. They look that way, but failure comes from all the little things. All those little failures day after day accumulate until one day some cataclysmic event happens and then you blame your failure on that. But in truth, that event happened because you overlooked the significance of all the little things. Success is not some overnight event either. It's all these little things."
  505.  
  506. - "Success is having a vision and working at it every day. It's having a positive attitude. It's restricting yourself to rituals that are productive. It's having good work ethics."
  507.  
  508. - "If you look at someone who's really successful and you think "Wow, they're so amazing. They're such a genius", you gotta dig underneath and see that these people are rewarded in public for what they've practiced for years in private."
  509.  
  510. - "People are astonished by my success and by my confidence, but it's not confidence, it's experience."
  511.  
  512. - "I have this ritual where I never walk out on sage without being in an absolute peak state of mind. Even if I'm having a bad day, I'm still committed to deliver for these people because my standard is to give my all every time. Everything has to be better. I always find a way to make it better and that's not egotism, that's the standard that I live by."
  513.  
  514. - "Peak states of mind don't just show up. They don't interrupt you. Great ideas don't interrupt you. You have to pursue them."
  515.  
  516. - Michael Jordan: "Every day I demand more for myself than anybody else could humanly expect. I'm not competing with anyone else. I'm competing with what I'm capable of."
  517.  
  518. - "Most of us lower our standards because of who we spend time with."
  519.  
  520. - "People watch Jerry Springer because it offers them the opportunity to see people who have even lower standards than themselves so they can feel good about themselves. But that good feeling is hollow and unfulfilling. Genuine satisfaction in life is attained by stepping up and raising your standard so you can achieve life-affirming goals. It is attained by channelling all of life's vital energy into pushing yourself through whatever's holding you back and get to the other side to a more authentic version of yourself."
  521.  
  522. - "Tiger Woods' vision isn't to win golf tournaments, it's to be the best that ever lived. That's his goal and vision. And he backs it up with rituals. He started doing things nobody did before. He start lifting weights. Imagine golfers lifting weights. He then went out and changed his swing when he was the best in the world because he realized that, in order to be the best that ever lived, he's gonna have to change his swing. If you know anything about golf, you'd know that you don't change your swing when you're the best. Nevertheless, he has retrained himself because he has different rituals than other golfers. And now many people are modeling his rituals to get better."
  523.  
  524. - "Michael Phelps won seven gold medals in one session. Here's a guy who's got number six under his belt, he's exhausted and he's going in for that final swim. And then he wins by one hundredth of a second. It wasn't merely skill that got him over the top. It was a standard that says "This is who I am. I am the champion and no one is taking this from me." And somehow, in those final hundredths of a second, he pushed himself just beyond his competitor."
  525.  
  526. - To twist a Dali quote around: A vision without rituals is a bird without wings.
  527.  
  528.  
  529. -----------------------------------------------------------------------------
  530. THE REAL MGTOW FUTURE by Sandman
  531.  
  532. - Josh: "I cursed the day I discovered your videos because you're mostly right and that's bad news for both sexes. I also hold that day with great fondness because, for the first time, I finally feel free. I consider myself a purple pill guy, but in reality that's just me lying to myself and attempting to not alienate all my friends and family who are unaware at this particular moment. I've taken the red pill I attempted to regurgitate it, but the logic of your arguments and my mind's strict adherence to said logic will not allow this. I've crossed the event horizon."
  533.  
  534. - Josh: "I'm interested in the future of MGTOW and its implications with regard to the continued propagation of the human species and the idea that MGTOW is bigger than a movement concerning gender roles and equality. I sense a bigger theme at play when I listen to your videos which seem to be about being a free-thinking man who longs to not only free of one type of specific tyranny, but of all forms of it. I find your ideas about freeing yourself from debt and from the clutches of the state to be just as fascinating as, and perhaps even more important than, freeing yourself from the clutches of the opposite sex. Will MGTOW evolve into a movement that is more encompassing of the total rejection of all forms of tyranny?"
  535.  
  536. - "Much of the speculation with regard to a MGTOW revolution is wishful thinking. Men don't act in groups. They often act as lone wolves and individuals in most cases. Unless of course there's a war going on and then they act in a group fashion because in that case they can often hide behind the guy in front of them who gets the bullet first. So even in war, men are still individualistic and ego-driven. Men, by their very nature, are going their own way. Society and civilization tries to get men to go a different way however. And this is accomplished by telling men fancy stories to get men to sacrifice themselves."
  537.  
  538. - "The world is facing a population arms race as we speak and whoever can have the largest number of children will rule the world someday or so it seems. Many people also believe that the religion that can convert the largest number of young people today will also have that chance of ruling the world. But MGTOW is bigger than race, religion and even population. Women are the one universal paradox that most men have to face in their lives. The future of MGTOW in 10 to 15 years is a generation of millennial men with no families, huge school debts and no children. And they will be a huge underclass in our society. Men who are going their own way, who face involuntary loneliness, will be the norm for men and not the exception to the rule. And, most importantly, when that huge mass of men finally figure out that life is pointless, the majority will just go off and entertain themselves with video games, Oculus Rift and other technologies until they die. But a small group will eventually get really pissed off and convey to other men what has actually happened. And those men might actually lead a revolution at that particular point and take back our civilization from the hussies and manginas who are currently destroying it. But, right now, a revolution is too far off for us to get excited about."
  539.  
  540. - "A friend today said to me that we, as men, are not going to find wives and we're not going to get married. We're not going to have kids either. Our lives are now effectively over from that perspective so we have to look at our remaining time as our own. So much of a man's future is actually dependent on our past choices as well as our lack of choices that we once had. And if men today have huge school debts in their early 20s and then take 20 years to pay them off then they don't really have a future at all. And men that have nothing to lose are dangerous because they're more willing to take any available course of action. We are a generation of lost boys with nothing therefore we have everything. Our lives are also more uncertain than those of men from past generations, but we're also free to do whatever we want. We enjoy forms of liberty that other generations of men before us never had, but, at the same time, we face forms of tyranny from women that they never faced either. We don't have to worry about what our wives think of us because we don't have any. The state and feminism has destroyed the future of us ordinary men. But the ordinary man will make a comeback and that's basically when society is about to get a rude awakening. All it will take is something really small to spark it."
  541.  
  542. - "The sad truth is that every single generation of men wants a major revolution but very few generations actually get one. What we're witnessing is more of a quieter revolution. Things are changing, but very slowly and the ship is turning without most people noticing what's actually going on. Men that have never heard the term going your own way before are increasingly going their own way. Men can now also have children on their own if they look at women as a resource and choose surrogacy. If we dehumanize women and have kids using surrogacy and artificial wombs in the future then things will get really interesting. Women have been busy dehumanizing men for the last century and now we finally take a stand. And when we stand up, we do it tacitly. And women wonder where all the good men have gone. The good men have turned into Howard Beale from the film Network and women haven't even figured this out yet."
  543.  
  544. - "With regard to the reproduction of our species, Western civilization is now heading for a demographic winter. People are not having children as much anymore and the trend will continue to accelerate. An increasingly spoiled class of educated women don't want to have children either unless a man pays for it. And regardless of what you hear, welfare doesn't pay enough money unless you live in a basement apartment with mold growing all around you. And no woman would put up with that in this day and age."
  545.  
  546. - "With regard to MGTOW rejecting all forms of tyranny, I don't think it will succeed. The majority of people enjoy their enslavement. Even when they know they're slaves, they accept their behaviors. An example of this would be my interest with the recent Star Wars trailer. I'm a slave to my childhood emotions and fantasies that developed while watching the original Star Wars trilogy. I understand this yet I still fall for it. Many men enjoy being tricked, lied to and abused by women, the state, as well as corporations. They truly enjoy their prison. It's a really disappointing aspect of human nature and it's very commonplace. It's often an automatic response to the programming we received during our upbringing. And I've been fighting back against all forms of enslavement via cultural conditioning since I was 19."
  547.  
  548. - "Only when enough men have it in their heads to challenge societal norms and
  549. act upon it, can we actually have a MGTOW revolution. The consequence of men going their own way is a collapse in population due to the bad deal that men face. The choice is quite easy. The majority of men can choose to be broke and paying child support and alimony for the majority of their lives or they can be free with have enough money in their pockets to travel, to buy the toys that they want, and have a certain level of control in their lives that they wouldn't have had they got married. I think the real revolution will happen if men choose to have children via surrogacy. That will be the real game-changer. It will give us the ability to reproduce while allowing us to have the freedoms that we'd never have in a marriage."
  550.  
  551.  
  552. -----------------------------------------------------------------------------
  553. RELATIONSHIPS ARE BORING by Sandman
  554.  
  555. - "Women get bored so easily and men are encouraged to put on a red vest and tiny little hat and bang little cymbals together to keep women entertained like a performing monkey."
  556.  
  557. - "Relationships are only exciting at the beginning - first few weeks or months. They're like a drug. If you're chasing the high called love, your brain doesn't like it. It eventually throttles down the excitement and changes what was extraordinary and exciting into something ordinary and monotonous."
  558.  
  559. - "Bored women can ride the cock carousel and monkey branch from one guy to another. If you're a bored guy, you have to stick around because you don't want the shame and loneliness of being single again. So you stick around and make yourself a resource battery, making sure her needs are taken care of and you have some sort of male purpose in your life. We, as men, like to feel useful to women."
  560.  
  561. - "Men don't get too bored with relationships because it gives them purpose. A woman's purpose is fleeting hedonism. She chases the thrill of new experiences such foods, trips and status symbols."
  562.  
  563. - "Women are only satisfied when nurturing things like cats and children."
  564.  
  565. - "The problem is that when a relationship settles into a routine andt the drama disappears, women get bored. Thats when they begin to nag and stir the pot trying to keep the relationship exciting. But in doing so their partner suffers. as men all we want is peace and quiet but women see that as boring so theyre insigating drama and constantantly testing to keep themselves entertained"
  566.  
  567. - "After a several years in a relationship, you'll eventually find eachothers smell repugnant. It is said that you beging to feel like brother and sister"
  568.  
  569. - "Civilization requires long term small family units. Each is designed to reward a man as a king of his own castle, giving him the peace of mind that everything he works for isn't going to disappear over night. Having a family and home of his own is a bait to lure him to reproduce. But that's boring for a woman so she's likely to look elsewhere for attention and satisfaction."
  570.  
  571. - "In hunter-gatherer societies, in which the tribe generally raised the child collectively instead of just the two parents, the children were exposed to a greater number of personalities and become less dependent on just a couple of adults."
  572.  
  573. - "A woman's attraction to her partner wane after the children are weened and go off to find another partner to have another child with. This ensures maximum biological diversity. Not to worry, there are other children around and extended relatives to raise the kids."
  574.  
  575. - "It's not unreasonable to suppose that monogamy after 5-6 years isn't natural all. But, nevertheless, monogamy is required to keep civilization going. Without those boring relationships, men aren't willing to work their entire lifetimes for some far off goal such as retirement, grandchildren and a more affluent second half of his life."
  576.  
  577.  
  578. -----------------------------------------------------------------------------
  579. REMEMBERING MARTIN HEIDEGGER by Greg Johnson
  580.  
  581. - "Heidegger was not opposed to technology per se, but to what he called the “essence” of technology, which is not technology itself, but a way of seeing ourselves and the world: the world as a stockpile of resources available for human use"
  582.  
  583. - "We are literally enthralled by the idea that we can control everything. Yet, as Heidegger slyly pointed out, the very idea we can understand and control everything is not something we can understand or control. We don’t understand why we think we can understand everything. But once we recognize this, the spell is broken; we are free to return to who we always-already are and destined to be. But on Heidegger’s own terms, it is still possible to combine a technological civilization with an archaic value system, to reject the essence of technology and affirm rootedness and differentiation."
  584.  
  585.  
  586. -----------------------------------------------------------------------------
  587. RICHARD SPENCER LIVE AT AUBURN, AL by Richard Spencer
  588.  
  589. - "1:04:30 Spencer makes an interesting observation here about how there may have been a dramatic shift in our gene pool as a result of industrialization/urbanization. People were mostly farmers prior to the industrial revolution and there was very little leftism since people were more in-tuned with nature. Leftism is a mental illness that may have exploded as a by-product of industrialization/urbanization due to people being removed from a natural environment to a safer, but more dehumanized one. It's difficult to determine the future of how whites will evolve with regard to the effects of urbanization compounded with technological advancement and increased interracial competition."
  590.  
  591.  
  592. [S]
  593. -----------------------------------------------------------------------------
  594. SCHOPENHAUER & HITLER, PART 1 by Guillaume Durocher
  595.  
  596. - "Schopenhauer came to believe that the world was in a sense made of “will,” that is, the striving of every being to exist and that the world can only exist, that is, be perceived, if there is a being to perceive it and that all beings were defined by their will-to-life."
  597.  
  598. - "Schopenhauer believed that women were perfectly evolved to reproduce the species by instinctively exploiting their husband for protection resources. Women then have a very restricted mental universe compared to men. Women being more down-to-earth and intuitive. But, like Hitler, Schopenhauer argued that as a result of their character women should be politically and personally subordinate to men. Civil equality with men had led to “unhappy women, of which Europe is at present full.” He added that women’s propensity to deceive and manipulate their husbands was completely justified on evolutionary grounds."
  599.  
  600. - Schopenhauer: "To take care of the propagation of the human race nature has chosen the young, strong, and handsome men, so that the race shall not degenerate. This is the firm will of nature in this matter, and its expression is the passion of women. This law precedes every other. Woe to him who sets his rights and interests in the path of this law. Whatever he says or does that conflicts with this nature will be mercilessly crushed. Women are usually less troubled by their conscience [when deceiving their husbands] than we suppose, because they are aware in the darkest recesses of their heart that in violating their duty to the individual they are all the better fulfilling their duty to the species, whose rights are incomparably greater."
  601.  
  602. - "Did Hitler not preach submission and embrace of “the firm will of nature”? Did he not also assuage his conscience with the knowledge that his necessary cruelty towards others was “all the better fulfilling [his] duty to the species, whose rights are incomparably greater”?"
  603.  
  604. - "I must say I do have trouble disentangling the paradoxes posed by the Buddhist/Schopenhauerian doctrine of denial of the will (does one not will the denial itself?)"
  605.  
  606. - "Hitler surrendered to rather than denied the will-to-life, but this was in keeping with his role as a statesman rather than a philosopher like Schopenhauer."
  607.  
  608.  
  609. -----------------------------------------------------------------------------
  610. SCHOPENHAUER & HITLER, PART 2: SCHOPENHAUER’S CRITIQUE OF DEMOCRACY by Guillaume Durocher
  611.  
  612. - Schopenhauer on democracy: "The people is sovereign: But this sovereignty never comes of age and therefore has to remain under the permanent care of a guardian. It can never exercise its rights itself without giving rise to limitless dangers, especially as, like all minors, it is easily fooled by cunning imposters, who are therefore called demagogues."
  613.  
  614. - "Schopenhauer considered the state be desirable only as a necessary evil, saying its necessity "ultimately depends on the acknowledged injustice of the human race.""
  615.  
  616. - Schopenhauer: "A constitution embodying nothing but abstract justice would be a wonderful thing, but it would not be suited to being such as men. Because the great majority of men are in the highest degree egoistic, unjust, inconsiderate, deceitful, sometimes even malicious, and equipped moreover with very mediocre intelligence, there exist the need for a [supreme ruler]. Only thus can mankind in the long run be curbed and ruled."
  617.  
  618. - "Schopenhauer opposed freedom of the press, saying that while it might relieve certain social tensions and allow a government to self-correct, the opportunities for corrupting the people were too great. For him it "must be regarded as a permit to sell poison.""
  619.  
  620. - Schopenhauer: "People have always been very discontented with governments, laws, and public institutions; for the most part, however, this has been only because they have been ready to blame them for the wretchedness which pertains to human existence as such. But this misrepresentation has never been put forward in more deceitful and impudent a fashion than it is by the demagogues of the present day. As enemies of Christianity, they are optimists: And according to them the world is “an end in itself,” and thus in its natural constitution an altogether splendid structure, a regular abode of bliss. The colossal evil of the world which cries against this idea they attribute entirely to governments. If these would only do their duty there would be Heaven on earth and “unending progress of mankind” which in pompous phrases they're never weary of proclaiming."
  621.  
  622. - "Schopenhauer derided the liberal delusion (or deception) that right could replace might as force “can never be annulled or really abolished from the world: It must always be appealed to, and the most that one can hope for is that it will stand on the side of justice.” Rather, if one was fortunate, might at most only be convinced to serve right. This was for Schopenhauer “the problem of statecraft, and it is certainly a hard one: how hard you will realize if you consider what boundless egoism reposes in almost every human breast.”"
  623.  
  624. - Schopenhauer: "The only solution to the problem is the despotism of the wise and noble members of a genuine aristocracy, a genuine nobility, achieved by mating the most magnanimous men with the cleverest and most gifted women. This proposal constitutes My Utopia and my Platonic Republic."
  625.  
  626.  
  627. -----------------------------------------------------------------------------
  628. SCHOPENHAUER & HITLER, PART 3: GENIUS, RELIGION, & COMPASSION by Guillaume Durocher
  629.  
  630. - Schopenhauer: "People of very great ability will as a rule get on better with people of very limited ability than they will with people of ordinary ability, for the same reason as the despot and the plebeian, the grandparents and the grandchildren are natural allies."
  631.  
  632. - "Schopenhauer famously says the truth “must appear before them heavily veiled.” Adding that “agreement on fundamental metaphysical views is the chief thing for man, because genuine and lasting social union is possible only among those who do agree on these. The social structure, the state, will stand quite firm only when it is founded on a universally recognized metaphysical system. Such a system can naturally be only one of folk-metaphysics, that is, religion; which is then fused with the state constitution and with every social manifestation of the people’s life, as it also is with every solemn act of private life. Religion in general constitutes the real masterpiece in the art of training, namely the training of the mental capacities – which, as is well known, cannot be started too early.”"
  633.  
  634. - "Schopenhauer believed that traditional religion would ultimately be destroyed by science in a “war of extermination.” “Mankind is growing out of religion as out of its childhood clothes.” Hitler had much the same belief, particularly regarding Christianity. He asserted his ambition of having observatories and telescopes installed in German cities & villages, the better to undermine the people’s belief in Christianity by witnessing the glories of the cosmos with their own eyes."
  635.  
  636. - Schopenhauer: "Priests have recognized and grasped the enormous strength and the ineradicability of the metaphysical need of man. They then pretend to possess the means of satisfying it, in that the solution to the great enigma has, by extraordinary channels, been directly communicated to them. Once they have persuaded men of the truth of this, they can lead and dominate them to their heart’s content."
  637.  
  638. - "Schopenhauer writes that humans hide their primordial, animalistic will, which is visible “only in outbursts of emotion and passion: And this is why when passions speaks it always, and rightly, inspires belief, no matter what passion it may be”"
  639.  
  640. - Schopenhauer: "If he surrenders to [extreme emotional reactiveness] the greatest genius becomes equal to the commonest son of the earth. He must be able to take note of the odious opinion of another without feeling his own aroused by it. Indeed, there is no surer sign of greatness."
  641.  
  642. - "Schopenhauer recognized racial differences, but was, nonetheless, compassionate, being extremely critical of the cruelties of American Negro slavery, and being opposed to animal consumption. Schopenhauer writes, “The greatest benefit conferred by the railways is that they spare millions of draft horses their miserable existence.”"
  643.  
  644. - "Humanity learns slowly and we heretics must show patience and forbearance: “If we see the individual obstinately clinging to his errors, with the mass of men it is even worse. Once they have acquired an opinion, experience and instruction can labor for centuries against it and labor in vain.”"
  645.  
  646.  
  647. -----------------------------------------------------------------------------
  648. SEXUAL ENERGY by Sandman
  649.  
  650. - Steve: "I'm interested in the transformation of sexual energy into creative as well as intellectual energy. What do you know about this and how can it be done? To me, it seems that a man's pain and unhappiness arise from two sources: the need for sex or female validation and the need for money. When I was 18 & living with my parents, money didn't even exist as a concept in my mind and I wasn't really interested in women either. Back then I spent all my days reading and writing and it was the happiest time of my life. Things are different now. I react very strongly to attractive women and often felt I was actually missing out on something important if I didn't try to seduce them. However after sex I'm always having the strong urge to be alone and study and it feels like I'm actually a different person then until my strong sex drive kicks in again and I change once more. I guess I'm looking for control and want to go back to when I was 18 and completely happy. I am a person that enjoys solitude. I'm also a bit obsessive and extremely intellectually curious it's hard to find a solution when I focus on reading and learning for a long time. I sometimes get the feeling that I'm wasting my youth and should be seducing young attractive women because when I'm older it'll be too late. On the other hand, if I do have sex with an attractive woman I often feel empty afterwards and that the seduction was a complete waste of time. My emotions are unable to understand what my mind knows is best for me. So if I could transform my sex drive into an intellectual drive instead of actually giving in to it I think I'd be far more happier. What should men do? Just jerk off when the sex drive gets too strong and focus on far more important goals or continue dating? Even occasional dating is rather time-consuming, complicated and we're all aware of the dangers."
  651.  
  652. - "The relationship between sex and money is an interesting one indeed we need money to basically help us attract women and it takes energy to do so. But once we finally attract a woman and become intimate with her, our creativity and intellectual energy often drops off. The very need for sexual validation often leads a man to work harder and gather money and resources. Have you ever noticed how men that aren't in relationships can easily save money excel in their careers and make tons of monetary progress? All that sexual frustration gets converted into productive energy because the man has a lack of female physical outlets. He's frustrated and needs to do something complex to get his mind off all the women that he's actually missing out on. But ironically all that effort on other things catches the eye of women around him because they see a man building up resources and to them it actually looks like he's confident and in charge and then they get attracted to him. This leads him into a relationship once again where he becomes fat and happy and less productive and then she gets angry and upset because he's not as good of a worker drone as when she met him so she ends up dumping him and the process begins again. And it repeats over and over again many times in life."
  653.  
  654. - "There are scientific studies that say that when a living organism approaches the end of its good healthy reproductive years and often expense tons of energy to make sure that the goal of reproduction is achieved."
  655.  
  656. - "My priority is now to spend my energy building myself up and not to find a woman, but instead to harness the power of nature's desire to reproduce to create more monetary options in my life as well as to reduce my overall level of stress. I now have tons of energy to focus on my work. I also increasingly look at women as a cost-benefit analysis instead of just blindly dumping my sexual energy into them. If they don't make mental, emotional or financial sense then I'm out the door. My energy is better served doing other things."
  657.  
  658. - "I find the greatest amount of passion and creativity I've ever experienced was from actually having a muse - someone that I was sexually attracted to and wanted to be with and even loved, but decided not to pursue. I found thinking of her, but not actually being with her led me to produce better photographic work than I've done in my entire life. Ironically, I felt happier not being with this secret crush then actually sowing my Wild Oats into her. This is the weirdest experience that I've ever had in my life."
  659.  
  660. - "For women, the urge to consume most likely outweighs their desire for sex otherwise women would simply go to brothels instead of shopping malls."
  661.  
  662.  
  663. -----------------------------------------------------------------------------
  664. THE SHAPE OF THE FUTURE by Yggdrasil
  665.  
  666. - "Thus, the fear of terror would be implausible, and support for trillion dollar expenditures to support a vast anti-terror bureaucracy is very much at risk, unless that anti-terror bureaucracy - coincident with the bombings and slaughters - imported relatives of the victims to circulate among us and make the threat of domestic terror visible, and hence support for the anti-terror machine and its trillion dollar budgets plausible."
  667.  
  668.  
  669. -----------------------------------------------------------------------------
  670. SHE'S A SOCIOPATH by Sandman
  671.  
  672. - "All women are sociopaths until proven otherwise. I've yet to meet a woman that doesn't lie, manipulate or use their children against their own husbands."
  673.  
  674. - "Women behave properly prior to the honeymoon in a relationship, but the moment they know you're in love with them the sociopath comes out. They only project the illusion of reciprocated love."
  675.  
  676. - "Women are obsessed with conforming to social norms because it allows them to cover their inner sociopath from sight."
  677.  
  678. - "The reason society sees more male sociopaths is because men have a harder time conforming to what society expects of us."
  679.  
  680. - "When men fall in love they become like gentle pussycats. If nature didn't make us this way, we'd become too dangerous for our partners as well as our offspring."
  681.  
  682. - "Many women don't have a conscience when it comes to taking advantage of their husbands, divorcing them and then using them for their resources. The only reason a woman wouldn't do this is if she believed it could backfire in her face. That's why the world before no-fault divorce kept the female sociopath under control. If she destroyed her husband it was very difficult, if not impossible, to find another. So the best interests of her husband and children were also her own. At the moment feminism made it women against men, it unleashed a great evil upon the world. A woman's dark ghost is basically trapped inside her like Slimer in a trap from Ghostbusters. When the divorce laws changed, Slimer got loose and started devouring the dessert tray much like the feminists do."
  683.  
  684. - "Nature has engineered women to be parasites on three generations of men. She goes from sex object to mother and finally to babysitter. In all three stages she has a man to take care of her. First her father then her husband and then finally her son or son-in-law."
  685.  
  686. - "Women are afflicted with a paranoid personality disorder. The less bad things that happen to women in society the more paranoid they get. The less rapes there are the more obsessed women are with being raped...If you were a female chameleon, you'd be paranoid about being found out."
  687.  
  688. - "Women tend to be apathetic and secretive. They're generally secretive about their desires to rule over men and extract resources. They're absolutely ruthless and don't let their emotions get in the way. If women let their feelings get the better of them then we wouldn't have made it this far with regard to evolution."
  689.  
  690. - "Many of these personality disorders describe normal behaviors when order and discipline are not imposed on people. I have the impression that the establishment makes up all these conditions in an attempt to make more money. For example, when a child has a father in his/her life they tend to be less likely to become criminals. Vice versa under single mother parenthood. So many of of our social conditions of today are caused by people not being raised properly. This may be the reason for the influx of woman with cluster B personality disorders."
  691. [This flies in the face of sandman's earlier claim about women being naturally inclined towards these sort of behaviors as they are selected for their evolutionary advantages - which I agree. It seems women are incurable regardless of upbringing. They have to be kept on a leash.]
  692.  
  693.  
  694. -----------------------------------------------------------------------------
  695. SILENT TREATMENT by Sandman
  696.  
  697. - "When you try to have a conversation with a woman and all she gives are one-word answers, she's trying to indirectly indicate that she's not interested in you."
  698.  
  699. - "I tried desperately to get female attention and validation. I thought if I changed my clothing and hairstyle well enough, that if I peacocked enough, I could break through the barrier of women just being silent and ignoring me. It wasn't until I started working out, because I was tired of getting picked on, that women would take notice."
  700.  
  701. - "Unexpectedly, some women began to come around and start talking to me because they were interested in dating me. When I told them I was flattered but uninterested in them, they often got snarky and angry and treated me like shit."
  702.  
  703. - "If she doesn't talk to you right off the bat then she doesn't like you plain and simple."
  704.  
  705. - "If she likes you and you date her, she'll only be nice if it's in her self interest. But if she can get away with it, she'll treat you poorly when she knows that you love her."
  706.  
  707. - "The person being silent is in control of the situation."
  708.  
  709. - "When a woman gives a man the silent treatment, she doesn't want him around. When a man gives a woman the silent treatment, he doesn't mind her being around, but she's in a foul mood due to her bruised ego."
  710.  
  711. - "The silent treatment is emotional abuse. It's a passive aggressive form of hurting someone. So women, in essence, are being abusive all the time with their silence. The only time they're willing to communicate with men is when they're interested in dating them or to get their attention or, while in a relationship, they actually want something. Other than that the communication with them is basically non-existent."
  712.  
  713. - "The validation men experience is when they get into a relationship. A man who's had 40 relationships has 40 times the validation of a man who's only had one (regardless of duration). So it's advantagous for a man not to be tied down. Love ties a man down to a woman."
  714.  
  715. - "Women give the silent treatment to manipulate men into giving women what they want. When a woman does it, it's a standard operating procedure, but when a man does it, women go nuts. Women cannot deal with men using female emotional tricks on them."
  716.  
  717. - "When you don't bring your wife flowers, it doesn't matter if you forgot to and it wasn't intentional. A woman will still punish you because you need to be taught a lesson."
  718.  
  719. - "One sex communicates out in the open (men) and the other communicates in the shadows (women)."
  720.  
  721. - "Today I prefer the silent treatment from everyone around me because I wanna appear as invisible as possible so that other peoples emotional states don't influence my feelings. When someone's emotional verbal diarrhea gets anywhere near me, it clings to me and weighs me down and prevents me from having mental clarity."
  722.  
  723. - "What's the point of a relationship if a woman insists on being silent instead of communicating how she feels? And if you're a woman and you don't feel anything for your partner to begin with and you're basically just using him as a resource battery then what's the point of communicating how you feel because you don't have any feelings in the first place?"
  724.  
  725.  
  726. -----------------------------------------------------------------------------
  727. SPENGLER: AN INTRODUCTION TO HIS LIFE & IDEAS by Keith Stimely
  728.  
  729. - "The “civilization” phase witnesses drastic social upheavals, mass movements of peoples, continual wars and constant crises. All this takes place along with the growth of the great “megalopolis” - huge urban and suburban centers that sap the surrounding countrysides of their vitality, intellect, strength, and soul. The inhabitants of these urban conglomerations - now the bulk of the populace - are a rootless, soulless, godless, and materialistic mass, who love nothing more than their bread and circuses. With the civilization phase comes the rule of Money & its twin tools, Democracy and the Press. Money rules over the chaos, and only Money profits by it. But the true bearers of the culture — the men whose souls are still one with the culture-soul — are disgusted and repelled by the Money-power. Along with this comes the subhuman “fellaheen” — fitting participants in the dying-out of a culture. [liberals] Thus the civilization phase concludes with the Age of Caesarism, in which great power come into the hands of great men, helped in this by the chaos of late Money-rule. The advent of the Caesars marks the return of Authority and Duty, of Honor and “Blood,” and the end of democracy. [Hitler] With this arrives the “imperialistic” stage of civilization, in which the Caesars with their bands of followers battle each other for control of the earth. [WWII/Hitler failing] The great masses are uncomprehending and uncaring; [where we're at] the megalopolises slowly depopulate, and the masses gradually “return to the land,” to busy themselves there with the same soil-tasks as their ancestors centuries before. [where we're heading]
  730.  
  731. - "Also eyebrow-raising is a chapter on “The Meaning of Numbers,” in which he asserted that even mathematics - supposedly the one certain “universal” field of knowledge - has a different meaning in different cultures"
  732.  
  733. - "The development of advanced technology is unique to the West & Spengler predicted where it would lead. He warns the European races of the pressing danger from the outer Colored races. It predicts a time when the PoC of the earth will use the very technology of the West to destroy the West."
  734.  
  735. - "Spengler called for a return to Authority, hated “decadent” democracy, exalted the spirit of “Prussianism,” and believed war was essential to life, but did not view himself as National Socialist. He regarded the National Socialists as immature, fascinated with marching bands and patriotic slogans, playing with the bauble of power but not realizing the philosophical significance and new imperatives of the age. [Sound familiar?] Spengler belittled what he regarded as the exclusiveness of the National Socialist concept of race. In the face of the outer danger, what should be emphasized is the unity of the various European races, not their fragmentation. Spengler writes “And the National Socialists believe that they can afford to ignore the world or oppose it, and build their castles-in-the-air without creating a possibly silent, but very palpable reaction from abroad.”"
  736.  
  737.  
  738. -----------------------------------------------------------------------------
  739. SUBLIMINAL INFLUENCES by Julius Evola
  740.  
  741. - "The illusoriness of the claim that modern man has achieved an autonomy and self-consciousness can in part be due to the attention today that is directed towards external conditions, to the disappearance of certain material limits to the freedom of the individual (boundaries that were not without a purpose, and which now have merely been replaced by others) while ignoring the matter of inner (mental and spiritual) autonomy, and everything that is necessary in order to acquire it and defend it."
  742. [I'm guessing Evola is hinting at some notion that unrestrained indulgence material accumulation leads to a neglect and degradation of an inner spirit. Spiritual autonomy - the autonomy that matters - is unattained.]
  743.  
  744. - "It would be more legitimate to speak of a regression rather than progress with regard to modern man, since a series of processes has made man today particularly vulnerable and passive with regard to subliminal influences that almost always are of a collective nature."
  745.  
  746. - "The success of the ideologies and slogans that almost completely dominate today’s political and social life is solely dependent on the absence of defenses that might bar access to the sub-intellectual, irrational and “physical” part of the psyche."
  747.  
  748. - "As part of what is called Motivational Research, psychiatrists have been enlisted by the advertising industry to provide guidance as to which “subtle” methods are the most effective in psychologically influencing the public. From advertising to political propaganda, there is only a short step."
  749.  
  750. - "In fact, in this supposed “land of the free,” invisible coercion and social control through the various forms of conformism and public opinion is often at least as great as the control exercised visibly and directly by the state in so-called totalitarian systems of the “unfree” world."
  751.  
  752. - "These methods are used to rouse the masses & lead them in a certain direction, without depriving them of the illusion that they are guided solely by their own will & by their own true interests."
  753. [That & we only get to choose between candidates that are kosher. Which is why democracy is a joke. The state has better control over its population if they are led to believe they are in control of their fate via democracy. What's needed here is an elaborate psychological operation to manipulate public opinion so that it remains within bounds of an acceptable range on the political spectrum.]
  754.  
  755. - "Its enough to observe behavior even in circles that claim to be “oppositional” to the left, to realize how much they have lent themselves to this insidious game, and to the gradual and unnoticed surrender that is its consequence. They allow themselves to be passively dragged along by the current."
  756.  
  757. - "Biology and medicine teach us that when a tissue no longer “reacts” to a stimulus, it is considered dead or nearly dead. This, unfortunately, could as well be a diagnosis of the current situation with people incapable of a genuine reaction against the left."
  758. [boomer conservatism basically]
  759.  
  760. - Bruce Marshall: “The so-called backward societies are those who have the good sense to stop when they reach their destination, while the progressive societies are those that are so blind that they pass it, rushing on madly.”
  761.  
  762. - "In fact, what is devalued is the very center of the family: the authority and the natural and positive function of the father. The solicitude and care of the father, affectionate, of course, but, when necessary, not without severity, protecting and conceding."
  763.  
  764.  
  765. [T]
  766. -----------------------------------------------------------------------------
  767. TRADITIONALISM: THIS IS THE ENEMY! by Guillaume Faye
  768.  
  769. - "The obsession with decadence and the dogmatic nostalgia that it induces make it seem like a reverse progressivism, an “inverted” linear vision of history."
  770.  
  771. - "Only, contrary to the progressivist doctrines, traditionalism cultivates a profoundly demoralizing pessimism toward the world. This pessimism is of exactly the same type as the naive optimism of the progressivists. It proceeds from the same mentality and incorporates the same type of vanity, namely a propensity to verbose prophecies and to set oneself up as a judge of society, history, and the like."
  772.  
  773. - "This hatred of the present day, the “modern age,” is absolutely not put into practice in day to day life. Our anti-moderns can perfectly well benefit from the conveniences of modern life."
  774.  
  775. - "This type of traditionalism usually leads to an exaggerated individualism, the very individualism that their “communitarian” vision of the world claims to denounce in modernity. Under the pretext that the world is “bad,” that their contemporaries are patent decadents and imbeciles, that this materialist society “corrupted by science and technology” cannot understand the higher values of inwardness, the traditionalist, who always thinks of himself as standing on the mountain tops, does not deign to descend and accept the necessity of combat in the world, and rejects any solidarity with his people, any interest in politics. He transmits “his” thought to future generations like a bottle in the ocean - without seeing the contradiction, since they are supposedly incapable of understanding it because of increasing decadence."
  776.  
  777. - "The traditionalist tends to judge an idea or a value in terms of their intrinsic characteristics rather than their efficacy; and judges all cultures and projects in terms of their spiritual “value” rather than their material effects. From our point of view there is no separation between the “value” and its “product.” The lyrical, poetic, aesthetic qualities of a culture, work, or project are intimately incorporated in its form, in its material production. Spirit and matter are one and the same thing. The value of a man or a culture lies in their acts, not in their “being” or their past. It is precisely this idea, going back to the most ancient sources of the European tradition, that our metaphysical traditionalists - so imbued with their spiritualism and their monotheism of the “tradition” or their quest for “Being” - readily betray."
  778.  
  779. - "Traditionally, the European spirit, or that in it which is the greatest and the most civilizing, was optimistic and not pessimistic, exteriorized and not interiorized, constructivist and not spiritualistic, philosophical and not theological, open to change not settled and complacent, creator of its own traditions and forms or immutable ideas, conquering and not contemplative, technical and urban and not pastoral, attached to cities, ports, palaces, and temples and not to the countryside (the domain of necessity), etc."
  780.  
  781. - "In reality, the spirit of today’s traditionalists is an integral part of Western, commercial civilization, as the museums are part of the civilization of the supermarket. Traditionalism is the shadow self, the justification, the living cemetery of the modern bourgeois."
  782.  
  783. - "Traditionalism serves as a spiritual supplement. It makes him believe that it doesn’t matter if he likes New York, television serials, and rock ’n’ roll, provided that he has sufficient “inwardness.”"
  784.  
  785. - "The traditionalist is a slave to his pure ideas and contemplation, at bottom he believes thought is a distraction, an agreeable but ultimately pointless exercise, like collecting stamps or butterflies - and not a means of action, of the transformation of the world, of the construction of culture."
  786.  
  787.  
  788. [U]
  789. -----------------------------------------------------------------------------
  790. UGLY TRUTH #1: WHAT’S A GIRL TO DO WITH LOW STATUS, INVISIBLE MEN? by Penelope Lipmann
  791.  
  792. - "Contempt is my default emotion when I encounter downtrodden men...I'd like to help these guys yet when I encounter them in real life it’s a different story. The minute downtrodden men cease being abstractions and appear before me on the street, or in a bar, my charitable emotions evaporate. Without fail, a strong desire for segregation (out of sight, out of mind) kicks in — as does revulsion."
  793.  
  794. - "I really can understand why, in their minds, I seem like a stuck up bitch. I genuinely do think I’m better than them. These guys are pathetic losers to me. I think of them more like animals than equals or fully fledged people (these are my gut instincts, not feelings that I want to endorse). They’re invisible men, which, I think, is one of the reasons they sometimes get invasive and aggravated."
  795.  
  796. - "Their sexual rejection by women is largely a by-product of all the ways that their lives are already not going well."
  797.  
  798. - "In my experience, rich white folks love to talk about how much they care about social justice, the plight of refugees, the poor and other minorities, but when push comes to shove, they don’t want to actually interact with these people. Maybe they’ll get involved as part of a gap year experience that is ‘culturally enriching’ for them, which allows them to signal that they care about others to their white friends on social media, but in everyday life they don’t want to welcome ‘the other’ into their homes, their social circles, or their privileged worlds. The closest they usually get is hanging some aboriginal art on their walls, and again, that’s all about signalling."
  799. [Alt-Right words coming out of a liberal woman's mouth.]
  800.  
  801.  
  802. -----------------------------------------------------------------------------
  803. USH1.1: "FIRST 8 THINGS GIRLS NOTICE ABOUT GUYS" - DEBUNKED by FACEandLMS
  804.  
  805. - "The looks red pill is awareness and knowledge that women are attracted by looks first and foremost, not by personality and confidence. It's an understanding that you're dating success is, to a large extent, determined by your looks. Most men have a kind of idea that looks are maybe a bonus or that better-looking guys will do better than uglier guys, but they don't realize just how important looks are. If woman doesn't feel your face, most likely you are done."
  806. [A woman's entire being revolves around social status. Surface appearances are everything to a woman. Anything unconventional or off-putting in terms of physical appearence or behavior is a no go for most women regardless of his "confidence". Given how frivolous female nature is, what is so hard to believe about women putting a high priority on looks?]
  807.  
  808. - "From a young age, we, as males, see how girls react to the cute or hot guys. We hardly ever hear young girls when they're at their most unfiltered talk about being attracted to a boy's personality. It's not until they're older and learned to virtue signal, learned to fear social and physical repercussions, and learn how to repeat what society would like them to say attracts them, do they speak of "personality" and "confidence"."
  809.  
  810. - "Women spend up to 2 to 3 hours in the hair salon, doing their makeup and trying to pick out the best outfit and all that kind of shit. Now if a woman is getting approached by an unattractive guy, that's an insult to her. That's an insult to that hour she spent in that hair salon, doing her makeup, picking out her outfit. There are some women who find it endearing and are like "Awe, he thinks he has a chance with me. That's cute.". But for the most part, when any woman is approached by a guy that she finds below her level of physical attractiveness, she feels insulted because, by acting as though you have a shot with her, you're effectively saying that she's at your level of physical attraction. That's why women sometimes react harshly to unattractive guys approaching them."
  811.  
  812. - "Women are extremely meticulous with their own looks, spending hours in front of a mirror, but when it comes to a guy approaching them, they suddenly they don't really care about looks? Do people seriously believe this?"
  813.  
  814. - "The belief that women aren't so much concerned with looks probably derives from men's delusional fantasy that women have transcended human nature, that a woman's more delicate nurturing nature overrides the baser instincts of physical attraction. This belief is driven by our inborn desire and need to white-knight, protect, and believe the best about women."
  815. [Much of man's lust for women is predicated upon men projecting their own passionate soul onto them (and this process is mediated by feminine beauty). Men only see women from their deluded and self-saisfying mindset. The truth is that female beauty is a mere mating call (certainly not an outlet of supposed inner beauty) and the reality of female nature is not pretty. And the male fantasy clashes with reality at every turn. It is only after enough hammerblows of truth, can disillusionment set in and lust begin to subside.]
  816.  
  817. - "The halo effect is where people associate personality traits with physical appearance. If you're beautiful, it will be assumed that you have a beautiful personality. And vice versa with ugliness."
  818.  
  819. - "A woman might say they are more effected by the emotions being expressed than by physical appearance, but are you telling me that a woman will notice and take liking to a smiling ugly guy before a inexpressive handsome guy? Give me a break."
  820.  
  821. - "Say we have a photo of a smiling ugly guy next to a photo of an attractive guy with a blank face. If confronted about her attraction, or lack thereof, towards each of these guys, while being reminded that the uglier guy is smiling, a woman would probably say "I just don't get a confident vibe from the smiling guy. He's just not my type. But he's a sweet guy and he'll make some other girl happy one day, teehee". More concretely, because of the female mind being more driven or blinded by emotion, many women will look at the better-looking guy and be convinced that the strong attraction that they're feeling towards him is strictly to do with the behavior that he's displaying."
  822. [To be fair, men do this too. (i.e. fat women)]
  823.  
  824.  
  825. [V]
  826.  
  827. [W]
  828. -----------------------------------------------------------------------------
  829. W. B. YEATS by Kerry Bolton
  830.  
  831. - "Yeats, like D. H. Lawrence, Ezra Pound, et al., was particularly concerned that commercialism would mean the pushing down of cultural values in the pursuit of profit rather than artistic excellence. Hence, he called for a revival of aristocratic values. He lamented that, “the mere multitude is everywhere with its empty photographic eyes. A declaration of war on the masses by higher men is called for. Everywhere the mediocre are coming in order to make themselves master.” Yeats applauded Nietzsche’s philosophy as, “a counteractive to the spread of democratic vulgarity.”"
  832.  
  833. - "Yeats identifies the English Revolution as what we can see as the inauguration of the cycle of “Money over Blood,” in Spenglerian terms: the victory of the merchant class over the traditional order, which was to be re-reenacted in the French Revolution. The Bolshevik Revolution was of the same spirit of money against blood, of the materialistic against the spirit and culture. All three revolutions were carried out in the name of “the people” against the traditional rulers, only to create a greater tyranny in the service of money. Spengler had written in The Decline of the West: “Practical communism with its ‘class war’...is nothing but the trusty henchman of big Capital, which knows perfectly well how to make use of it ...in that their object is not to overcome money-values, but to possess them.”"
  834.  
  835.  
  836. -----------------------------------------------------------------------------
  837. THE WALL - 'ARE YOU NERVOUS ABOUT YOUR LOOKS DECLINING?' by Red Pill Interviews
  838.  
  839. - "There comes a time in every woman's life when she reaches the stage called "the wall". This is typically around age 30 when she realizes that her sexual market value is quickly declining and she's no longer able to compete with younger, more beautiful women for the attention of high value alpha males that she was sexually active with in her early 20s."
  840.  
  841. - "For some women, they will attempt to recapture the glory of their peak sexual market value years by becoming increasingly promiscuous with men. Most women, however, when they hit the wall, they'll trade in their short-term dating strategy of having sex with high-value alpha males and try and secure a beta male in a long-term relationship. Men that she ignored and dismissed when she was at her most desirable - because they were boring (i.e. nice guys) - suddenly become attractive prospects for long-term partnerships because of their capacity to provide for her."
  842.  
  843. - "Women are mostly unable to confront the anxiety that comes from realizing her peak years are behind her. Instead, they'll rationalize this change in dating strategy as simply her maturing and growing up."
  844.  
  845.  
  846. -----------------------------------------------------------------------------
  847. WAW2: WOMEN H@T£ WHEN NON-GOODLOOKING GUYS APPROACH by FACEandLMS
  848.  
  849. - "When you look at two men, one ugly and the other attractive, you automatically assume the attractive one is more outgoing, has better confidence, has a more exciting profession and dating life. And what's stopping women from making even stronger assumptions based on looks than even yourself do?"
  850.  
  851. - "The halo effect is very real. And certain things that a handsome man does may seem inappropriate to women when an unattractive man does it."
  852.  
  853. - "Women feel validated when they captured the interest of a good-looking man. It suggests to them and their peers that they have a high sexual market value, that they're a catch. Being with good-looking men elevates a woman's social status, placing them above other women, as well as giving them access to good genes. Women view attractive men as better people due to them being blinded by the halo effect and they want to be around them. This works in reverse for unattractive men."
  854.  
  855. - Brie Larson: "I merely smiled at a TSA agent and he asked for my phone number. To live life as a woman is to live life on the defense."
  856. ["Brie wouldn't have complained if the TSA agent looked like a male model."]
  857.  
  858. - "As women's access to good-looking men and sense of entitlement skyrocket in large part due to feminism, social media, and online dating, women increasingly feel insulted when they're approached by unattractive men."
  859.  
  860. - "There are girls who stop time when you lay eyes upon them, girls who fill you with a mixture of dread and excitement, butterflies and awkwardness, that you wish you could date and be intimate with. And if you're somewhat social, have friends, can be described as having a funny or outgoing edgy personality, and don't have any extreme disorders that affect your behavior such as Asperger's syndrome or social anxiety, then girls like these would love to date you. But your confidence game and personality be damned if you fall below her relatively high standards of physical appearance (their range of acceptable physical appearance is much narrower than men's). And your mere approach is irritating to them because a woman wants to be approached by her equivalent or higher in terms of physical appearance and social status."
  861.  
  862. - "If only various features on your face were millimeters to the left or right, up or down, more forward or backward, bigger or smaller. It's these millimeters that make the difference. It's the millimeters that make male models."
  863.  
  864.  
  865. -----------------------------------------------------------------------------
  866. WE NEED A WHITE UNDERGROUND RAILROAD by Spencer J. Quinn
  867.  
  868. - "This system is no longer for you. We would all be fools to support or believe in a system that not only disregards our rights, but pointedly looks the other way when blacks — the most violent and crime-prone minority in America — predictably behave violently and commit crimes. Why are we even paying taxes and obeying laws and acting like upright citizens when the very act of self-defense against these people has become a crime?"
  869.  
  870. - "How long will it take for our authorities to cave in to the mob and start incarcerating white people simply for defending themselves against feral blacks? How soon will it be until a critical mass of our authorities actually start believing or even acting the anti-white narrative of the Left?"
  871.  
  872. - "What do we do after that? We begin constructing a White Underground Railroad, that’s what. When faith in our government vanishes and when it becomes clear that the institutional leadership in the United States is actively working to subjugate us, then those of us with deep pockets must seriously consider ways to bypass these institutions. In the future, when whites are routinely targeted for the crime of self-defense without hope of a fair trial, this would entail employing a network of dedicated and well-trained pro-white activists to make such victimized people and/or their families simply “disappear.” The victims would be spirited either out of the country (to Eastern Europe or perhaps the expanses of Canada) or to white enclaves within the country where they can contribute to the growing resistance. This is how ethnostates are formed — by recruiting and protecting victims of a corrupt and oppressive regime. When given the choice of either serving a dime at the ADX Supermax Prison in Colorado or joining an organized fight against a system that is so clearly trying to railroad them, I believe most whites will see the wisdom in a White Underground Railroad."
  873.  
  874.  
  875. -----------------------------------------------------------------------------
  876. WHAT DO WOMEN REALLY WANT? by Noam Shpancer
  877.  
  878. - "The female body likes everything, or at least responds to everything (or does not know what it likes, some cynics will say). Female physiological arousal occurs in response to viewing most any type of sexual activity: man with woman, woman with woman, man with man. Even watching sex among Bonobo monkeys stimulates physiological arousal in women."
  879.  
  880. - "This all-inclusive arousal pattern is an evolutionary adaptation. The vagina immediately becomes moist at any hint of sexual activity in the vicinity so as to protect the woman from injury in the event of rape or sexual violence. This arousal is not necessarily related to the sexual desires, intents, or preferences of the woman. After all, women do not really want to have sex with Bonobos."
  881.  
  882. - "Unlike men, women’s objective bodily responses don’t reflect their subjective mental desires. Physical preparedness does not imply desire. That the woman can have sex does not mean she wants to."
  883.  
  884. - Basically, men are always in the mood for sex but not always physically prepared - hence the need for Viagra. On the flip side, women are always physically prepared but not always in the mood.
  885.  
  886. - "On one hand, there is considerable evidence that women seek and place a premium on a sense of intimacy and emotional closeness with their sexual partners. The reasons for this seem clear and logical: Having but one uterus to fill with one fetus at a time, a woman gains no obvious evolutionary advantage from promiscuity. For women, possessing no seed to spread, sex with more people does not result in more potential genetic offspring. Moreover, women are at higher risk than men for sexual violence and sexually transmitted diseases, not to mention the unique risk of pregnancy. It pays for women to be careful in choosing their sexual partners."
  887.  
  888. - "In addition, the female orgasm is less reliably achieved than the male’s so their odds of enjoying casual or anonymous sex are lower. A woman who wants to increase her chances of enjoyment and minimize her chances of harm is better off getting to know her partner well before she gets to sex. From this logic it would seem that women are bio-programmed to want relationships, not sex; that they need a stable, intimate relationship to feel aroused and are therefore built for sexual monogamy and marriage."
  889.  
  890. - "However, recent studies show that gender differences in reported number of sexual partners are reduced or disappear altogether if women are told that they are connected to a lie detector and that the information they provide will remain confidential. In other words, when women feel safe enough or otherwise compelled to tell the truth about their sexual behavior, the story they tell more closely resembles the male story."
  891.  
  892. - "If women believe that they will not be harmed and that the sex will be good, their willingness to engage in casual sex equals that of men. The female tendency toward a roving eye can also be inferred from the very phenomenon of male jealousy, which is common in all societies and consistently related to men’s fears of potential cuckoldry. If women really do not want extra marital sex, then why are men so suspicious and jealous? Why put Stop signs on a street with no traffic?"
  893.  
  894. - "Human sexuality is adapted for sperm competition. Our evolutionary past has programmed women to seek sex with different men in short succession, and have their sperm compete intra-vaginally for the right of paternity. So, while women may have no seed of their own to spread, they do have multiple varieties of male seed to select from. The objects of female sexual attraction vary with the menstrual cycle. During their fertile days, women tend to fancy high-testosterone men who are not good candidates for monogamy but have healthy male genes. How many married women secretly act on this impulse is difficult to estimate, but this type of ‘sperm poaching’ appears to be quite normative among our primate relatives."
  895.  
  896. - "Women initiate divorce more often than men, and benefit less from marriage than do men on measures of health, happiness, and wealth. Additionally, many women who feel close to a loving partner nevertheless fail to feel passion for him. The decline in women's libido over the years of adulthood is strongly linked to the loss of sexual interest in their long time partners."
  897.  
  898. - "In light of the new research findings, the old narrative - that women desire relationships rather than sex and are thus built for monogamy - begins to crumble. Instead, a new narrative emerges in which female sexual desire is powerful, flexible, complex - and even subversive."
  899.  
  900. - "Unlike men, whose sexual appetite narrows as it increases, sexually charged women display an increasingly open orientation. Women with higher libidos are more likely to feel desire toward members of both sexes."
  901.  
  902. - "The organizing principle of female sexuality is the desire to be desired. The delicate, tentative guy who is always polite may meet the expectations of your gender politics and your parents’ preferences, but he may also put you into a sexual coma - not despite these qualities, but because of them."
  903.  
  904. - "In an experiment involving men and woman watching pornography, it was observed that men looked at the women, while the women watched the two genders equally. They concentrated on the man’s face and the woman's body. What turned them on apparently were the desired female body, with which they identify, and the man's lustful gaze, for which they long."
  905.  
  906. - "Female sexuality is more self-centered than male’s. Male fantasies focus on giving satisfaction, not on receiving it. Men see themselves in their fantasies bringing the woman to orgasm, not themselves. Women see the man, set aflame by uncontrollable lust for them, bringing them to ecstasy. Men want to excite women. Women want men to excite them. Being desired is the real female orgasm."
  907.  
  908. - "This aspect of female sexuality explains the prevalence of rape fantasies in the female fantasy repertoire. Rape fantasies are actually fantasies about surrender, not out of masochistic yearnings to be harmed or punished, but out of the female desire to be desired by a man to the point of driving him out of control. By this logic, the fantasy is actually about surrendering voluntarily after the coveted man, in his inability to stop himself, attests to the woman’s own supreme desirability."
  909.  
  910. - "Sexual desire does not work according to our expectations and social values. Desire seeks the path of desire, not the path of righteousness. It thrives not on social order but on its negation. This is one reason all religions and societies try to control, contain, limit and re-direct it."
  911.  
  912. - "Monogamous marriage does work for women on a certain level: it provides security, intimacy, and help with the children. But it also suffocates female sexual desire."
  913.  
  914. - Toni Bentley: “There is virtually no female sexual problem - hormonal, menopausal, orgasmic, or lack of interest - that will not be solved by a new lover.”
  915.  
  916. - "There appears to be a paradoxical element at the core of female desire, a tension between two conflicting motives. On the one hand is the desire for stability, intimacy, and security - a house on secured. On the other hand is the need to feel totally, uncontrollably desired, the object of raw, primal lust - a house on fire."
  917.  
  918.  
  919. -----------------------------------------------------------------------------
  920. WHAT IS PHENOMENOLOGY? by Greg Johnson
  921.  
  922. - "According to Husserl, the world of lived human experience, which he calls the “lifeworld”, has primacy over the world as it is modeled by science, and that science must ultimately tie its abstractions back to the “lifeworld” if they are to have meaning."
  923.  
  924. - "By undercutting scientific realism and reductionism, phenomenology undercuts some of the most militant and destructive ideologies of our time, such as Marxism and the cult of technological Titanism and unlimited progress - all of which depend upon forms of scientific reductionism and realism."
  925.  
  926.  
  927. -----------------------------------------------------------------------------
  928. WHEN AMERICANS SAY THEY BELIEVE IN GOD, WHAT DO THEY MEAN? by pewforum.org
  929.  
  930. - "Among Democrats, the survey finds big differences between whites and nonwhites in views about God. Most nonwhite Democrats, who are predominantly black or Hispanic, say they believe in God as described in the Bible, and seven-in-ten or more say they believe God is all-loving, all-knowing or all-powerful, with two-thirds ascribing all of these attributes to God. In these ways, nonwhite Democrats have more in common with Republicans than they do with white Democrats.
  931.  
  932. In stark contrast with non-white Democrats, just one-third of white Democrats say they believe in God as described in the Bible, while 21% do not believe in a higher power of any kind. And just one-in-three white Democrats say they believe God (or another higher power in the universe) is all-knowing, all-powerful and all-loving."
  933. [It's almost as if a large portion of PoC who vote democrat don't give a frog's fucking ass about leftwing views or values and simply vote purely based on tribalistic instincts.]
  934.  
  935.  
  936. -----------------------------------------------------------------------------
  937. WHERE WE'RE GOING WE DON'T NEED PLATFORMS! by Luke Smith
  938.  
  939. - "Every person who matters on the Internet should have their own personal website."
  940.  
  941. - "The internet has been getting progressively worse over the years because of these things called social media sites."
  942.  
  943. - "Back in the old days of the internet, the internet was truly a magical place. Anyone could just put whatever on it (They still can, but nowadays the internet is dominated by these huge sites and everyone goes to them.) And in the past, all sites were sort of equal. There was no Twitter or Facebook. And every HTML page, which all had horrible formatting, were all something special: they were all full of folklore and magic and gifs of flying UFOs and all this kind of stuff. And everyone kind of had an equal footing. There was a kind of democratic aspect of the internet back then. And you put everything in the proper perspective too. It's not like you saw a Bigfoot website and you believed everything it said."
  944.  
  945. - "This all stood in stark contrast with something like network news at the time, where they have all these fancy graphics and all these people who are talking with straight faces and it's really just a psychological trick to present things as a matter-of-fact so you believe them. That is what the internet is like nowadays. Today we have "fact checkers". Tech giants like Twitter, Google & Facebook "fact check" things, tell you what's right and what story you're supposed to believe by putting it up in the trending area."
  946.  
  947. - "To be fair, all these social media sites did provide something good. The internet is a little difficult to use. It can be sort of a hard process to set up a email server, a web server, an IRC server. Social media sites make that process easy. If you don't want to make your own website, you can create a page on one of these social media sites."
  948.  
  949. - "Now what has happened of course is that now all of the eggs are in that one basket. You realize that social media sites can go bad, they can do bad things. They can use the extreme amounts of power in bad ways. And that was especially evident in the past couple of years."
  950.  
  951. - "In 2016, people realized that "meme magic" is real and the internet can affect real life. And it can actually threaten the powers that be. So the powers that be have to do something about it. They have to make the internet like network news. They have to use social media sites as tool for them to decide who gets to be a real person and who doesn't. If all these services are using Facebook and Facebook now has a kind of officiality to it, they can now keep you from existing by banning you from Facebook."
  952.  
  953. - "Now that people think in the narrow terms of these specific websites, it causes a lot of problems for the internet. I think the ideal for the internet is for every
  954. person who has something to say should have their own website."
  955.  
  956. - "A lot of people ask me about alternate social media sites. For me, the alternative site is just the internet. The internet has a chat protocol, it has email messaging protocol, it has RSS feeds, it has all the things that social media sites have. It's just an issue of making it accessible to people and making it so that normal people can actually use it. That to me is the problem. People need to attain an independent existence on the internet. It's not good for people to rely on the consent of a social media platform to exist on the internet, regardless if it's not Twitter or Facebook."
  957.  
  958.  
  959. -----------------------------------------------------------------------------
  960. WHY ARE WE STILL OBSESSED WITH GEORGE ORWELL'S 1984? by Robin McGhee
  961.  
  962. - "Orwell’s fear that ‘the very concept of objective truth is fading out of the world’ is the dark heart of Nineteen Eighty-Four."
  963.  
  964. - "We are descending into an age in which two and two will make five when the Leader says so."
  965.  
  966. - "As Thomas Pynchon wrote in a 2003 foreword, the internet is “a development that promises social control on a scale those quaint old 20th-century tyrants with their goofy moustaches could only dream about.”"
  967.  
  968.  
  969. -----------------------------------------------------------------------------
  970. WHY FEMINISTS HATE MGTOW by Sandman
  971.  
  972. - "When feminists say they want equality they don't really mean equality at all. What they really want is a man to listen to their requests and challenge them. They're looking for an entertaining social struggle between men and women."
  973.  
  974. - "A woman does not exactly want a creepy man to leave her alone so only the good-looking guys contact her life. She still wants the creepy betas to talk to her so she can put them in her friendzone and use them financially, emotionally or in other ways."
  975.  
  976. - "In theory, feminists who say they want equality between men and women should be ecstatic about MGTOW. Finally we have men who treat women equally and ignore women the way women ignore men."
  977.  
  978. - "Feminists want equality of outcomes not equality of responsibility."
  979.  
  980. - "When a woman says "a woman needs a man like a fish needs a bicycle" she's bluffing and putting on her best poker face hoping men will full for the shitty hand nature has dealt women and think to themselves that women actually have the better hand. Most women are just gamblers with a bad hand trying to bluff their way into a man's heart so they can extract riches. If a man calls out her bad hand, she'll shame him for calling her bluff. If he insists on calling the bluff regardless of her shame tactics, they will often get kicked to the curb."
  981.  
  982. - "When women say they don't need men, men call their bluff by going their own way. Women mock and shame men for going their own way, since we're their meal ticket. Without us civilization crumbles and they lose everything. But they cant admit this because if they did we would see them for what they truly are: children pretending to be adults."
  983.  
  984. - "Women aren't going their own way if they didn't build the homes they live in or set up the businesses and government agencies they work for. Women only go their own way when all the work has been done for them and the assets are in their hands. They hate MGTOW because the assets stay in the hands of men. They can't admit this since it would reveal their hand and that they actually need men after all. If women were not allowed to work in male-created businesses and government agencies, lesbianism would disappear because women would be looking for male providers. Their sexuality would be the last thing on their mind."
  985.  
  986. - "As more and more men go their own way, build up their own wealth and enjoy their own lives, women will become increasingly impoverished and dependent on dad and the government to keep themselves afloat."
  987.  
  988. - "Women say one thing and mean another because its part of their socialization and biology. They can't appear to approach everything in life directly. They're always trying to get into our minds using our back doors and they're not literal like men are. Men can't afford to not be literal because we have to accomplish various objectives in the real world. Women can't afford to not be indirect and sneaky because we'll know what they're up to and where they stand on any given issue. And they can't afford to make transparent their intentions so they're not held accountable when something goes wrong because women are weak. And it's weak women who rely on deception and parasitism who have passed down their genes throughout history."
  989.  
  990. - "Women hate MGTOW because we took them literally instead of calling their shit test and putting them in their place. Women have created two classes of men: The manginas who take women literally and want to please them to get sex and love. And MGTOW who also take women literally when they say they don't need men and reply with "Fine, if you don't need us then we're going to leave". The costs of sex and love are not worth sticking around for."
  991.  
  992. - "Women's strength comes from projecting weakness because it provokes men to step up and marry them so we can take care of them. Since modern women are projecting strength, men are gonna go their own way and look for other reasons to live besides protecting women. If women don't need us then why stick around? Women want us to stick around and take care of their problems while simultaneously they want us to think they don't need us."
  993.  
  994. - "Feminism has filled western women with harmful delusions of independence from men. Female happiness has been on the decline since female empowerment. As conservatism returns in the coming decades, women will go along with it and pretend to care about men so they can bring them back to the bargaining table."
  995.  
  996. - "Feminists hate MGTOW because they don't fit into a nice box that man are supposed to fit in with regard to gynocentrism. The only choices feminists want to present men is between a feminist mangina and a masculine conservative. MGTOW chooses neither box because both are gynocentric and you can't win either way."
  997.  
  998.  
  999. -----------------------------------------------------------------------------
  1000. WHY WOMEN DESTROY NATIONS/CIVILIZATIONS by Black Pigeon Speaks
  1001.  
  1002. - "If women's sexual preferences are liberated and go unchecked they destroy civilizations. If women are allowed to choose, harems form. If women are allowed of voice in matters that pertain to the safety of a nation, then that nation will die, inevitably."
  1003.  
  1004. - "Women do not on an instinctual level care very much about her tribe, nation or civilization. It's in their nature not to."
  1005.  
  1006. - "Women are biological creatures like all others and they seek to maximize their chances of having viable offspring."
  1007.  
  1008. - "This half century long experiment of women's liberation and political enfranchisement has ended in disaster for the West. And the damage done to the West may be irreparable. And the only solution would be a return to a more patriarchal society and this seems highly unlikely."
  1009.  
  1010. - "Women are not consciously seeking to undermine the foundations of any particular society through calculation or descent or for any underlying agenda. It's just that women have never been the builders of any of the larger edifices of civilization and are not and have never been responsible for maintaining them. This is borne out across every civilization throughout history."
  1011.  
  1012. - "Women are not, nor ever been, very good at being loyal to the tribe. It's not in their nature to do so. Women throughout history have shown time and time again they're quick to seek the favors of men they feel are stronger and more dominant whether they're part of their in-group or not. Recent examples of this, besides Japanese or Vietnamese war brides, come from Europe women of certain European nations that took up relations with occupying German military personnel and when Nazis were defeated and social stability was restored, they were punished for their betrayal and transgressions against their people. Now not only are women not punished for inviting alien and unassimilable armies of men into the West, they then vote for parties that force the entire society to have its national wealth redistributed to this army of aggressive and hostile men. And women who are in positions of power even openly celebrate the destruction that they bring upon their people and openly taunt those that seek to retain their culture and civilization from obliteration."
  1013.  
  1014. - "Even though women can take steps to protect themselves, the primary responsibility for protection will probably always belong to men. This is very important. Women will, thus, only have as much freedom as their men are willing or capable of guaranteeing them."
  1015.  
  1016. - "Why do women betray their in-group? And how is the current situation different from those that preceded it? Well, in a word, enfranchisement. Women have been given the vote and in a democratic society they vote their biological imperative."
  1017.  
  1018. - "Recent genetic research has shown that, before the modern era, 80% of women managed to reproduce while only 40% of men did. The obvious conclusion from this is that a few top men had access to multiple women while the bottom 60% of men had no mating prospects at all. Women clearly didn't mind sharing the top man with a dozen other women, ultimately deciding that being one of many women sharing a man who leads was still more preferable than having the undivided attention of a man who serves."
  1019.  
  1020. - Roy Baumeister: "It would be shocking if these vastly different reproductive odds for men and women failed to produce some personality differences. For women, the optimal thing to do is to go along with the crowd. Be nice. Play it safe. The odds are good that a man will come along and offer sex and you'll be able to have babies. All that matters is choosing the best offer. We're descended from women who played it safe. For men, the outlook was radically different. If you go along with the crowd and play it safe, the odds are you won't have children. Most men who ever lived did not have any descendants who are alive today. Their lines were dead ends. Hence it was necessary to take chances, try new things, be creative, explore other possibilities."
  1021.  
  1022. - "Long ago, many societies devised a simple plan to stop the inherent infighting that occurs because a large majority of men in the in-group don't have sexual access to women or the ability to reproduce legitimate children. The entire basis of Western society was the male agreement to keep only one woman in public so that every male has near equal chance at reproduction. It's for this reason that organized and advanced civilizations have always needed to agree on the equitable distribution of women so as to incentivize its men to produce and have a stake in the society's health and security. But this, like other cultural arrangements that held the West together for centuries, is breaking down and can be observed in something as basic as the fact there are no Western countries that are even at replacement levels in their birth rates."
  1023.  
  1024. - "This again can be laid at the feet of loosening of sexual morality and the dating habits of young women. The 80/20 rule is highly damaging to the formation of monogamous couples, and the successful formation of families, and the children that will be the next generation of any given country."
  1025.  
  1026. - "Female psychology has always been about adaptation. In our tribal past, if women of conquered tribes didn't submit to their new masters, they faced death along with their husbands, brothers, sons, fathers. Even today, many women seek out aggressive men, whether consciously or not, as it seems that this psychology has been ground into women after countless years of our species evolution. That means criminals, gangsters and mass murderers are always going to be more attractive to women than hard-working honest men. Think of how many women throw themselves at drug dealers versus for example math teachers. Sexual attraction is based on this reality for many women regardless of whether they admit it or not. And the feminization of men in the West, who adhere to the repetitive and decades-long diatribe that vilifies everything masculine, are no longer, for many women, attractive potential mates. Especially for women in their critical prime childhood bearing years."
  1027.  
  1028. - "The culture of the sensitive man/the emotional man/the compassionate man is at odds with what women are biologically predisposed to desire. Young woman, if they tell you the truth, are drawn to the scoundrel. Not the impeccable gentleman."
  1029.  
  1030. - "Ever since women have been given the vote, the entire center of politics and thus Western society has shifted ever more to the left. Women have also used their political enfranchisement to further the cause of the aptly named Women's Liberation: liberation socially; liberation financially; liberation from family, from motherhood; liberation from religious dogma; and, most importantly, sexual liberation. Once women were given equal say in the sphere of politics it was only a matter of time until our civilization was swept up by the event horizon of its own collapse. All kinds of studies have been done on this and they all without exception note that as women become more "emancipated," the decline of the family is further accelerated. And as the family disintegrates, and women move politically further and further to the left in their voting, many then begin to use the government as a surrogate husband and provider. Women are, thus, even more liberated from their traditional roles within the family and society at large. in one of the most comprehensive studies of civilizational decline J.D. Unwin postulates that the main driver for the rise of a civilization is the degree of chastity of the said civilization's women. Unwin studied 86 different cultures through 5000 years of history and found a positive correlation between the cultural achievement of a people and the sexual restraint they observed. Unwin's impetus for the project was to test the Freudian theory that civilizational progress was the product of repressed sexuality. He found that discipline in sexual matters diverted social energy to more civilizational ends. It's very complicated, but, for Unwin, the fabric of society was primarily sexual; and heterosexual monogamy was the optimal arrangement for the planning, building, protecting and nurturing of the family. If enough heterosexual partners made a monogamous commitment, civilizational energy was directed toward promoting the finest societal foundation possible. Without exception, each civilization he studied allowed its success to alter its moral code. According to Unwin, after a nation becomes increasingly liberal, with regards to its sexual morality, it loses its cohesion, its impetus, and its purpose. From a chaste moral code societies gain what he called expansive energy and this energy allowed these cultures to expand into other weaker cultures. Now, when you compare the modern Western world with the Islamic one, you see exactly the results that Unwin's theory would predict. By allowing women to fuck freely, the West has, in effect, entered a matriarchy that disincentivizes young men. Islam, on the other hand, keeps their women chaste and their expansive energy, as Unwin's theory predicts, is manifested in what we're observing today: the Islamic culture is the one who's expanding into the West. And it was only recently that the West was able to dominate all other cultures on the planet. Ultimately, each civilization became less cohesive, less aggressive, and less resolute. Civilizations in this liminal phase then collapsed from either a) an internal anarchic revolution, or b) conquest by invaders with greater social energy. Terrifyingly, Unwin also noted that there was no case in any of the studies he'd made in which a culture managed to restrict the sexual freedom of women once they've been loosened. A feminist society and a future is an oxymoron, as it's unsustainable in the long run. Based just on past history, a civilization that embraces feminist values will cease to exist in a very short time; this is why we've never seen a feminist civilization aside from very short spans at the end of great empires."
  1031.  
  1032. - "The signs of decline abound. While many countries are sliding into social decline, the canary in the coal mine is the self-described humanitarian superpower that pursues a feminist foreign policy. When looking at Sweden, it's one of the most gender equal countries on Earth. And while they've become the rape capital of Europe, they're flushing their culture and country down the toilet and pressing forward in their civilizational suicide at an ever-accelerating pace. The total and complete feminization of Sweden and its men have allowed their women to invite their country's own destruction through the importation of millions of unassimilable and aggressive people from completely alien cultures. Not only are they borrowing money to fund the colonization of their country, but they are now even creating gender imbalances that will have severe and lasting repercussions on their society's future. And they await their doom with smiles of tolerance and passivity, calm as Hindu cows."
  1033.  
  1034. - "Looking again at Unwin's work, he leaves us with a stark dilemma. It may not be possible to save the West. According to his model, this process is irreversible and the only way to do so would be to restrict the sexual freedom of Western women and move back to a more patriarchal society. And as things stand this is probably an impossibility. So instead of having it all, Western women risk losing everything. What are liberal feminists going to do when faced with aggressive gangs of migrants bent on theft and sexual violence? The violence now being directed toward Western women in their own countries is undeniable proof of the breakdown of the leftist utopian ideals for society. The million migrants that have already arrived, and the millions on their way, already understand that the West is a toothless civilization ripe for plunder. While Western women might be the ones advocating, whether knowingly or not, for the destruction of the West, via misplaced compassion and hyper emotionalism, it's ultimately the fault of Western men by giving them the choice and allowing their genders particular predilections to dictate what our civilization's values, priorities, and, ultimately, our future. And maybe Unwin is right. Maybe there is no peaceful way to resolve the crisis we face."
  1035.  
  1036. - "You can have a feminized society, but it won't survive Islam."
  1037.  
  1038. - "Western men have given Western women freedom of will and choice in their own society. And Western women are now choosing who will take it away from them."
  1039.  
  1040.  
  1041. -----------------------------------------------------------------------------
  1042. WHY YOU SHOULD WATCH BEHEADING VIDEOS by Gregory Hood
  1043.  
  1044. - "Political correctness is, as Steve Sailer said, a war on noticing."
  1045.  
  1046. - "Multiculturalism is, in Mark Steyn’s words, “a cult of ignorance,” where muttering obviously untrue shibboleths about equality and tolerance substitutes for taking the adult responsibility of acquiring knowledge, studying facts, and making reasonable conclusions."
  1047.  
  1048. - "The fact is our masters shield us from harsh realities, like an overprotective mother who won’t let her grown son leave the house. But unlike a parent afraid the outside world could hurt her baby, our rulers are afraid of us."
  1049.  
  1050. - "European-Americans of middle age act, dress, speak, and think like especially stupid and weak children – afraid of the sight of blood, anxious to avoid conflict, and dependent on a master on security and self-value."
  1051.  
  1052. - "White liberals act as if all evil in the world is the result of the oppressive systems and cultures created by Western Man. To believe otherwise is to open the door to a world of Us vs. Them, a world of confronting the “Other”."
  1053.  
  1054. - "Stuff White People Like’s Christian Lander was wrong – there is such a thing as a bad ending for us. Perhaps in his last moments, that very thought finally occurred to James Foley [a beheading victim]."
  1055.  
  1056. - "Watching these beheadings isn’t about “getting off” to some kind of torture porn – only the most depraved could take pleasure in such a sight. Nor is it about toughening up or becoming desensitized. It’s about growing up."
  1057.  
  1058. - "Those who have domesticated us and turned us into two-legged cattle are the most dangerous enemies of all. And there’s reason they are telling you to look away. Animals are easiest to kill when they don’t smell the blood or see the knife - until the blade is at their throats."
  1059.  
  1060.  
  1061. -----------------------------------------------------------------------------
  1062. WOMEN WANT BAD BOYS by Sandman
  1063.  
  1064. - ""Why are women attracted to bad boys?" we might ask. Women on the opposite end of the spectrum might be asking themselves "Where are all the irrational guys?" Men are generally more linear and rational thinkers than women so they want a partner with the same thought process as them. Women want the same thing as men with regard to a relationship partner. If women are irrational then they desire men with those similar irrational tendencies."
  1065.  
  1066. - "So enter the stereotypical bad boy. He's selfish, treats women poorly, always comes first in a relationship, often uses guilt to manipulate women and is often extremely narcissistic. Now enter the woman. She's selfish, treats men poorly, always comes first in a relationship, often uses guilt to manipulate men and is often extremely narcissistic."
  1067.  
  1068. - "For guys who still get into casual flings with women, it's appropriate to act like women. Take a woman you despise and start emulating her. Make everything about you and women will start flocking to you like a moth towards a flame."
  1069.  
  1070. - "Women are generally conditioned to tolerate other women. No matter how much of a douchebag a bad guy is, a woman can't help but do nice things for him. She will eventually leave him, but, by then, the archetypal bad boy will have another woman lined up for him - similar to how women tend to have another man lined up before she exits a relationship."
  1071.  
  1072. - "The bad boy might be constantly belittling those closest to him, destroying their self-esteem. A woman who sees a man demolishing others for his own needs and desires might see him as being perfect for her since all she needs to do is manipulate him so she can take a share of the spoils for herself. A man who is nice might be perceived by a woman as someone with potential for being walked all over by others. The hypothetical nice guy won't be bringing home as much bacon."
  1073.  
  1074. - "Women initially fall for the unsuccessful bad boy types often ditching them in their mid-twenties and then start looking for corporate assholes. But many settle for beta providers instead."
  1075.  
  1076. - "The corporate structure of this world might be intentionally designed to turn nice guys into assholes and keep women happy."
  1077.  
  1078. - The most disreputable, adulterous men who are wealthy and famous and who are bad boy players often go unpunished and maintain high approval from women.
  1079.  
  1080. - "The worse part about alpha male bad boys is that they're often role models for other men. An image is projected in society to both men and women that normal and successful male behavior is all about bullying, cheating on your wife."
  1081.  
  1082. - "There are three choices women have with regard to romantic partners: bad boy losers, beta male providers and successful alpha male bad boy players. They might date and have sex with the bad boy losers while in their twenties. Then when they have kids they either settle for a beta male provider or they try to shoot up and try to get a successful alpha male bad boy."
  1083.  
  1084.  
  1085. -----------------------------------------------------------------------------
  1086. WOMEN ARE JUST WRONG by CultOfBlackPhillip
  1087.  
  1088. - "When you're bombing, the worst thing to do is try to not bomb. The best thing to do is to take everybody down with you. If I die, everybody dies."
  1089.  
  1090. - "People are horrible. When an audience sees that you're struggling and you need them to be sympathetic, they get worse. They don't try to help you dig yourself out. They want to put the dirt on your grave and watch you fail. When there's hecklers in the audience, I don't get mad at the hecklers. I get mad at the people who allowed the hecklers to ruin the relationship between myself and them."
  1091.  
  1092. - "I don't like being in a world where being what a man is is considered a horrible thing and being what a woman is is considered a wonderful thing. They don't understand that women get their cues from men. When a woman is determined to be the best at something, she's looking at the best men with regard to said thing, she's competing mentally with men."
  1093.  
  1094. - "With the king and queen system, if I, as a man, as a king, marry some bum women, a woman who is dumb and has nothing, she is now the highest level she can possibly be. She's the queen. She's now the baddest bitch in the land. It doesn't work in reverse. When the queen marries some guy, that guy is not the king. He's just the queen's husband. He's not elevated to his highest position. A man who's at his highest position helps a woman reach her highest position. A woman who's at her highest position cannot elevate a man to his highest position."
  1095.  
  1096. - "Women only have the model of success and power that men have established. So when women try to operate within that model, they're acting like men, and denying themselves their queenness."
  1097.  
  1098. - "I'm with a woman right now who is trying to take me down. It's like Operation Valkyrie. These bitches hate being women."
  1099.  
  1100. - When women get frustrated with the power struggle between them and a powerful man, they saddle up with a weaker man only to find themselves hating how weak and pathetic they are. A woman needs to be with a powerful man to feel like a woman. But women are never satisfied and they can't resist fucking with their man. Always they are testing them, working against them, trying to get a one up over them, tries to emasculate them. They become hip to your bullshit, your model, your brand. Then they feel they've outgrown you and they can do better than you.
  1101.  
  1102. - "I want a lot of fucking women. I have a decent house, I have a decent car. It's like being a sport fisherman. You go out there and cast your line and catch a fish. And when you do, you show it to your friends, you take a picture, you look at it, and you throw it back into the water. Your wife or gf is a fish that jumped back onto the boat after you threw it into the water. Most fish swim back into the ocean wondering if you'll catch them again. Your significant other was a fish that was flapping around your boat and running all the other fish away. You want to throw her back in the ocean, but you don't want her think you're a piece of shit. So now you're dating. The fish now says that since you love her, why do you still have your boat? Why do you still have your fishing pole? And once you stop being what you were to get her, she looks at you and says "You don't even have a boat. That guy has a boat. You used to be this great fisherman."
  1103.  
  1104. - If I cheat on a woman, I'm leaving her because I'm not spending the relationship apologizing for it. If I cannot be the man she fell in love with then I'm bowing out from it.
  1105.  
  1106. - It's alright that we may be physically unappealing because that alone doesn't hinder our attractiveness. Because women aren't attracted to us for the same things we're attracted to with them. If women were attracted to the same things as us, we'd be in trouble.
  1107.  
  1108. - MrKorKor: "I’ve listened to all of his material. Here is the breakdown:
  1109.  
  1110. - You should never stop meeting women and flexing your pimp muscle. Never stop being attractive to other woman because it keeps you desirable to your current SO and she’ll fight to stay up top because woman fight to stay on top of their competition.
  1111. - If you have low confidence, his idea of cheating was to do it if you need to boost your confidence and do it righteously. Don’t do it because of ego and to get back or hurt your significant other.
  1112. - Men do things which cost them their manhood and are challenged innately by the acts of woman who try to diminish their manhood like the way we chase sex.
  1113. - My analogy is to think of it like a roller coaster. It looks exciting to get on the ride and you might pay to ride. When it’s over, you’re not trying to take it home. You get on, you get off, you feel great, you move on."
  1114.  
  1115. - SottoB: "To simplify, ALWAYS use Patrice's fishing analogy:
  1116.  
  1117. - A side chick ain't about having one but about maintaining your practice and skill as a man who is able to acquire women, >fish<.
  1118. - The fish you may currently have in your bucket can't be fished anymore, you either 'take care' of your fish or you sauté that bitch and move on.
  1119. - A fisherman who stops fishing loses the love of fish and becomes confused to why a walking talking fish is in his house. And a guy who's long forgotten how to fish might find a new delicious looking fish, but he won't know how to catch it. When he does this without the right fisherman skills, he resorts to harmful methods like harpooning, netting or just flat-out buying the fish, as explained in the video on Lopez.
  1120. - On the last note, essentially the side chick is an expression of a fisherman who enjoys his Salmon(gf/wife) but enjoys a little tuna every now and then. It's man's nature, but it should be practiced and balanced."
  1121.  
  1122.  
  1123. -----------------------------------------------------------------------------
  1124. WOMEN ARE PATRIARCHAL TOO by elew4too
  1125.  
  1126. - "INTRODUCTION: Both men and women lament about how much of a man’s world this is: whether it be unequal political, economic, or social circumstances; one of the most surprising observations in my adult life, however, is observing how some women reinforce the patriarchal dynamic."
  1127.  
  1128. - "EMOTIONALLY: Some women want a man to be an emotional rock: someone to lean on when times get rough and be a support system at other times. So when a man shows vulnerability, some women run for the hills. These women see it as a sign of weakness and will chastise a guy for sharing that side of himself. Shunning a man’s emotions may lead him to (falsely) believe that women don’t ever want to hear about what he’s feeling, and he’ll be less likely to open up to women emotionally as a result, thus reinforcing patriarchal behaviors."
  1129.  
  1130. - "PROCEDURALLY: While most women want men to treat them as equals, every woman has a different definition of what it means to be a man’s equal. Some women will be insulted when a guy takes charge whereas others expect a guy to take charge. Some women want a guy to be transparent whereas others want a guy to take a leap of faith and be willing to take the L. Some women will snap on a guy for being chivalrous whereas some women will snap on a guy for NOT being chivalrous. Once again, the breadth of womanly tendencies gives men inconsistent messages as to how to anticipate women’s needs. And a large portion of the female population not only doesn’t mind, but actively encourages, patriarchal practices."
  1131.  
  1132. - "SEXUALLY: Women hate getting rejected as much as men, and no where is this most evident as when sex is involved. Many dating and sexual encounters see a woman refuse to make the first move; they often cede decision-making authority to a man, even when he asks for her point of view or she has a strong opinion on the matter. I’ve heard countless stories of women going along with what a guy wanted to do just because she didn’t believe she could say no. I’ve also heard girls say that it’s “their job” to please their man. Such beliefs, in addition to the tendency to “throw the ball back into a man’s court,” may slowly erode a man’s belief in gender equality, as some ladies’ actions make some men feel that some ladies are disingenuous about being his equal."
  1133.  
  1134. - "CONCLUSION: Not all women are not patriarchal. Some women reinforce patriarchy whereas others fight it tooth and nail. From a male perspective, the woman who is adamant about being treated equally has to be taken just as seriously as the woman who feels like a man should lead the household. Who’s to say which point of view is more valuable? Men will always be out for their own interest, and so will women. But some women’s interest is to be submissive towards men. The reasons vary by lady, but the fact that empowering men is a viable for strategy for some women will never cease to amaze me."
  1135.  
  1136.  
  1137. -----------------------------------------------------------------------------
  1138. WORLD DISCLOSURE by wikipedia
  1139.  
  1140. - "World disclosure refers to how things become intelligible and meaningfully relevant to human beings, by virtue of being part of an ontological world – i.e., a pre-interpreted and holistically structured background of meaning."
  1141.  
  1142. - "We are always already "thrown" into a set of conditions in which we have a prior understanding of the things which we encounter on a daily basis – an understanding that is already somewhat meaningful and coherent. However, our understanding cannot be made fully conscious or knowable at one time, since this background understanding isn't itself an object."
  1143.  
  1144. - Stephen Mulhall: “The world is not a possible object of knowledge – because it is not an object at all, not an entity or set of entities. It is that within which entities appear, a field or horizon that set the conditions for any intra-worldly relation, and so is not analyzable in terms of any such relation.”
  1145.  
  1146. - "According to Nikolas Kompridis, the initial disclosure of an ontological world is said to be "pre-reflective" or first-order disclosure. However, this so-called first-order disclosure is not fixed, as it can vary across historical time and cultural space. As well, Kompridis has described a kind of second-order or reflective disclosure. Whereas first-order disclosure involves an implicit, unconscious and largely passive relation to meaning, reflective disclosure is an explicit re-working of meaning and the terms used to make sense of ourselves and the world, through the "refocusing" or "de-centering" of our understanding. Reflective disclosure is thus a way of acting back upon conditions of intelligibility, in order to clarify or reshape our background understanding. Because of this, reflective disclosure also affects conditions of possibility by impacting on such basic questions as "what counts as a thing, what counts as true/false, and what it makes sense to do.""
  1147.  
  1148. - Wittgenstein: “All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments: no, it belongs to the essence of what we call an argument... as the element in which arguments have their life.”
  1149.  
  1150. - "According to Kompridis, world-disclosing arguments have distinctive forms, sometimes called styles of reasoning, that start with a disclosive approach instead of, or in addition to, methods that are deductive, inductive, etc. These forms of argument attempt to reveal features of a wider ontological or cultural-linguistic understanding (or "world," in a specifically ontological sense), in order to clarify or transform the background of meaning and "logical space" on which an argument implicitly depends. A major example of this type of argument is said to be that of immanent critique (a method of discussing culture which aims to locate contradictions in society's rules and systems), although it is not the only kind."
  1151.  
  1152. - "In deductive arguments, the "test" of the argument's success are said to be its formal validity and soundness. However, in a world-disclosing argument, the primary criterion for success is the solution of a problem that could not be successfully dealt with under some previous understanding or paradigm, for example, after an epistemological crisis (a paradigm shift). It is therefore said to be possibility-disclosing rather than "truth-preserving" or "truth-tracking." The "claim" made by such an argument is that of a new insight, resulting from the adoption of a new stance or perspective that reveals, or discloses, a new possibility for thinking and acting."
  1153.  
  1154. - "Kompridis has described two kinds of fallibilism in this regard. The first consists in being open to new evidence that could disprove some previously held position or belief (the taken-for-granted position of the observer in normal science). The second refers to the consciousness of "the degree to which our interpretations, valuations, our practices, and traditions are temporally indexed" and subject to historical change. This "time-responsive" (as opposed to "evidence-responsive") fallibilism consists in an expectant openness to some future possibility. According to Kompridis, world-disclosing arguments are fallible in both senses of the word."
  1155.  
  1156. - Major examples of world disclosing arguments in philosophy are said to include:
  1157.  
  1158. • "Transcendental" arguments, in which an understanding of some feature of experience is shown to logically entail certain necessary conceptual pre-suppositions (e.g. Kant's transcendental self; Heidegger's elucidation of ontological being in Being and Time)
  1159.  
  1160. • Dialectical arguments, where the premises argued from are shown to be logically weaker than the argument's conclusion (e.g. Hegel's master-slave dialectic and T.W. Adorno's Dialectic of Enlightenment)
  1161.  
  1162. • Historical ontologies, such as those articulated by Michel Foucault (the historical ontology of power), Jacques Derrida (the historical ontology of meaning) and philosopher of science Ian Hacking (scientific revolutions)
  1163.  
  1164. • Forms of argument that, "through the use of hermeneutic arguments and creative redescriptions" of our practices and cultural paradigms, re-disclose the background of cultural meaning and "logical space of possibility."
  1165.  
  1166.  
  1167. [X]
  1168.  
  1169. [Y]
  1170. -----------------------------------------------------------------------------
  1171. YOU ARE THE ENEMY by Gregory Hood
  1172.  
  1173. - "We want a civilization dedicated to human rights and universal moral aspirations. We are, therefore, willing to forego a civilizational or racial identity as a kind of penance, abolishing ourselves to create a greater good. Many non-Whites, of course, are happy to go along with this; acquiring revenge for their past civilizational defeats and reaping rewards in the present, such as job preferences, set asides in academia and government, redistribution of wealth, and cultural recognition."
  1174.  
  1175. - "Even if non-Whites achieve economic “success” at a level impossible in their own homelands, that is no guarantee they will identify with Western culture or institutions. Indeed, it is usually a guarantee they will rebel against it, as they seek to alleviate the guilt of being “inauthentic” with acts of cultural rebellion against White civilization."
  1176.  
  1177.  
  1178. -----------------------------------------------------------------------------
  1179. YUKIO MASHIMA by Jonathan Bowden
  1180.  
  1181. - In a sense, the samurai are to modern Japanese what the Nazis are to modern Europeans. A sort of taboo route to salvation.
  1182.  
  1183. - "The incidence of rape in Japan is extraordinarily small because the Japanese view is that you exteriorize dangerous fantasies by demarcating their existence rather than repressing them. Since life is so ordered and structured in Japan, one way to let off some steam through material that will be regarded as highly offensive & dangerous in Western terms. So Japanese culture consists of extreme restraint and the possibility of radical violence co-existing in the same continuum."
  1184.  
  1185.  
  1186. [Z]
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