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  1. http://imgur.com/a/bV9Ky
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  3. Born from a single shard of dreams, the fabric of creation weaved itself into time. Beings were born from the stars and light, the darkness mustered the emotion of each. The eight benevolent, and four malevolent of ire. From the dust and imagination a world was born, our world. It is said that each being had different views and ideals, much like the ranges of a day. From the brightest of suns to the darkest of nights.
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  7. Here are the eight of benevolence.
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  9. The first was Mila’agourn, the being of pure imagination and creation as well as emotion and thought. The wonder in a mind, the thoughts of all are given from Mila. Whether good or evil, blank or creative, every thought stems from the spreading of Mila. Her image through most recordings is a symbol of a star or a galaxy of some style.
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  11. The second was Lisius, the god of the light. Her body and image filled with holy liquid poured out the essence of the world so that everything may see and feel. WIth such purity she built the light and everything with it so that others may build upon the light and energy. Her symbol mostly represented by a sun or something by lanterns and other sources of light. Some cults have known to draw a naked female embodied of only white light.
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  13. The third was Fina, the god of time and destiny. She wove the strands of time, the future and the past. It is said that fina ignores the present and only focuses on the future for most things. For every being she imagines a fate or a future for them, ignoring the past and creating a story from there. Fina’s symbol is a hourglass embossed on a compass.
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  15. The fourth was Adun, the gentle god of fortune and luck. He wishes happiness and good luck for everything. Inspiring wisdom and good fortunes for everyone in the world. He inspires good luck for all intelligent beings no matter the intentions, but not for creatures without a conscious mind. Adun’s symbol is an open palm holding a coin or medallion, sometimes even random objects. Most followers scratch and or draw the symbol of their intentions in life over the coin or the object in the hand.
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  17. The fifth was Sora’min, the god of life and nature. The life that spreads from forth the ground, the deep below spreads growth, life, and creatures into the world. For everything nature related and the natural cycle of the world this is what Sora believes greatly in. There are many unnaccounted symbols that correlate to Sora, but the most common ones are a tree and or a leaf.
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  19. The sixth was Ki’urn, the god of warmth and fire. From Ki’s hand a single pyre was conjured. The warmth was inviting and beautiful, it danced in his hand with great vigor. From this single ember all warmth and fire was born to dance in the world. Ki'urn believes in greatly in vigor within our souls, drawing from the idea that a spark of fire is within us and it burns brightly for things such as that in life. Ki’s symbol is a flame or an ember, sometimes even a campfire.
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  21. The seventh was Ir’jun, the great god of wind and travel. Ir has the domain over wind and the flow of the world, The difference between time and flow is that natural things follow flow, while time is the essence of the unseen levels. Irjun also has domain of the inbetween, the many dimensions and realms that are unseen. He ferries between and from, he sees all travel and guides so that the travel will be completed. Ir’juns sybmol is a gust of air or sometimes a hooded figure that looks like a nomad.
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  23. The eighth was Ukaos, the mighty god of cold and water. From a cup of water runneth into the world, feeding life and making the world thrive. He is the underneath and the waves, the cold deep of our emotions and minds. He is our fear, he is a small counterpart to Lisius. He actually encompasses the darker more fearing and scary parts of our emotions and mind.
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  25. Here are the four of malevolence.
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  27. The first was Vos, the god of darkness, the absence, and void. Very few talk about Vos, for he himself wishes to be forgotten. Absent like darkness itself. Vos is a lack of a being in fact. Represented by a black orb.
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  29. The second was Ozro, the god of sin. Anything willing can sin, Ozro believes nothing is free from sin. To even do good one must sin, that is the way of Ozro. Represented by a bloody hand.
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  31. The third was Tuh, the god of abominations, experimentations, and creatures. Represented by a horrendous disfigured skull. The god of creation is a being to not mess with, his followers are all less than mortal. Even if he has a mortal follower, they then soon enough become a future disfigured version of themselves. They lose their mortal emotions for greater power and insight into Tuh's vision.
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  33. The fourth was Amok, the god of chaos. The swirling darkness was frightening. Curled tendrils beckoned the unknowing into to the realm, chaos descended. Menace, madness and confusion. Nothing is less or more than Amok, because nothing matters when it comes to Amok. Amok is neither considered a male or female, Amok only wishes to see the world drown in chaos. Represented by eight arrows going into a radial pattern.
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  35. Here are the two Kings and Queens
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  37. The King of Angels - Vorthrillian
  38. The Queen of Angels - Ahktish
  39. The king and queen of angels once held the world in their hands. Protecting every realm known to exist, watching over the laws and order to it all. Until the world itself sought to change, all beings in the greater adapted and changed to all levels. But the change was too much for some, others fell from their holy positions and followed Mollinar and Zar to their own realm.
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  41. The Prince of Demons - Zar
  42. The Princess of Demons - Mollinar
  43. Mollniar and Zar left the world above for a greater self purpose. They sought to find the better portion of the realms. Ones without rules and laws, bindings that tempted them. Thus is the way of the demons, to break and tear down the worlds with rules.
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