JaysonSunshine

Marxism, dramaturgy, Christianity, history

Dec 31st, 2020
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  1.  
  2. 10:57 innit
  3. `puffles: Do you agree that Christ was an early Marxist?
  4. `puffles
  5. I was never taught that innit
  6. electric-skeptic
  7. !kjv psa 148:7
  8. `puffles
  9. amen
  10. innit
  11. `puffles: Christ explicitly rejected traditional notions of production and family in favor of the commune of like-minded individuals who shared an orientation towards life.
  12. TrollT
  13. LOL Banquo
  14. TrollT
  15. I think that was Marx later on.
  16. 11:02 ChuckWagon has joined ([email protected])
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  20. innit
  21. TrollT: Do you agree Madison, who lived a hundred years before Marx, was also a Marxist?
  22. `puffles
  23. innit - do you think that is why they called Christ demon-possessed, and punished him on the Cross?
  24. `puffles pounces on ChuckWagon like a kitty.
  25. `puffles
  26. heh
  27. innit
  28. His factional analysis in Federalist 10 is classic conflict theory analysis that would be extremely appropriate to emerge from a 21st century university.
  29. `puffles
  30. lol
  31. innit
  32. `puffles: Humans are by far the worst species in Earth's history. Humans are ruthlessly factional, as both Madison, Christ, and Marx noted.
  33. `puffles
  34. :D
  35. innit
  36. Christ's teachings were to have everybody conceptualize themselves as equal to one another by stating they're all "children of God" and to "love your neighbor as you love yourself".
  37. innit
  38. Madison's solution was to note the causes of factionalism and to work to control its effects by generating a republic that sufficiently met the factional interests of all factions so its worst effects could be stymied.
  39. `puffles
  40. I don't like the word "faction" now.
  41. innit
  42. Marx taught that history is best understood as the dominance by the faction of capital/wealth and generates society as we observe. This faction should be overthrown by having its opponents recognize their solidarity against the faction of material concentration.
  43. `puffles
  44. I think the word "stymied" is funny.
  45. innit
  46. All three teachers, then represent existential threats to the most hardcore chauvinists.
  47. innit
  48. So, yes, I think Jesus was killed because he was a Marxist.
  49. innit
  50. His teachings are naturally revolutionary and risked to overthrow the concentrated power of two systems in his lifetime: the Roman system of governance and a particular Jewish faction that had established religious dominance in the region.
  51. innit
  52. Since humans are the worst species to ever exist on Earth, it's extremely easy to murder a person under these conditions.
  53. TrollT
  54. I conclude that the same reason Jesus was killed was the reason that Dumbledore was killed: it suited the storyteller interests.
  55. innit
  56. Recall from the Catholic sex scandal: raping kids and murdering people is by far not the worst crimes in almost all human systems. This is ex post facto rationalization by proponents of systems in an attempt to persuade others their system is noble in order to deflect criticisms.
  57. innit
  58. The worst crime in almost all human systems is, always has been, and is likely to remain for a long time 'the criticism of the central tenets of power and authority in that system without specific authorization by leaders of that system'.
  59. innit
  60. Murdering people and raping kids rarely leads to loss of power of systems, but unchecked dissidents really can topple centuries old traditions.
  61. `puffles has left ()
  62. innit
  63. For this reason, Martin Luther will always be much worse than George Pell.
  64. innit
  65. TrollT: Why is it recurringly in the interests of storytellers to kill off lead characters?
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  67. ChuckWagon has changed mode: -v innit
  68. TrollT
  69. Chuck, That's my understanding, yes. This is the thought process of 'why Jesus (had to?) die(d)'. The evidence doesn't support the contention of historicity, so what we're left with is story construction, especially given the numerous alternate stories.
  70. TrollT
  71. innit, That is correct. That's my understanding.
  72. 11:17 april23 has left ()
  73. TrollT
  74. Thus to ask "why was Jesus killed?" is essentially a question about the motivations of the characters in a fiction.
  75. TrollT
  76. Now there are political factions who use this to bolster their prejudices.
  77. QST has changed mode: +l 56
  78. TrollT
  79. Some of these are Christians, such as "Christ-killer" accusations.
  80. TrollT
  81. Jesus of Bethlehem, Nazareth, etc. Cf. Dundes and the variety of (hundreds?) tales.
  82. TrollT
  83. That many were buried or destroyed in some way is not a good testimony of historicity.
  84. TrollT
  85. Dundes is a scholar, the dearth of evidence presented by any bolstering their case isn't conclusive.
  86. TrollT
  87. It will probably take 100-200 years to parse this by those who release their superstitious clinging to euhemerism.
  88. TrollT
  89. Also try Hammer's "Alternative Christs" and the Pagels "Lost Gospels" texts, et al.
  90. TrollT
  91. There's no reason to recommend any of them over any other tale, excepting traditional endorsement.
  92. TrollT
  93. The propensity to hope that 'proving something didn't happen' will be convincing is only insularly provided. That is, it isn't conclusive.
  94. TrollT
  95. Better to examine what is known and then conclude that it is inconclusive, then to use the mechanism of the Bishop of Ockham to reduce to reasonable interests. If yours are religious, then you will conclude to that aim, but one cannot expect others to go along when there's little to shore it up.
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  97. TrollT
  98. After all is said and done, the burden of proof is on those who make the claims, and the more extraordinary the claim, the better the evidence to support it should be.
  99. TrollT
  100. Thus, when speaking about Jesus stories, first determine, given that all of them are from anonymous sources, why we ought to select those you prefer.
  101. TrollT
  102. Secondly, it would be helpful to learn what historical foundation there is for supposing any of them are good reflections of the ontological events, such as from contemporaries, and compare its details which are extraordinary with others in history.
  103. TrollT
  104. This is the method which Price and others use to deconstruct the Jesus tales helpfully.
  105. icequeen81_
  106. heya ChuckWagon!
  107. TrollT
  108. Projecting upon me that i have been talking about the origins of Christianity is not helpful. We are talking about the foundations for any Jesus Christ, which is not identified as yet in our conversation, just tilting on 'show me it didn't happen', which is a religious argument without merit.
  109. gingersnap
  110. Must one be affiliated with a university in order to be considered credible?
  111. TrollT
  112. Unsure, but Wikipedia says regarding Price: "He taught theology and religious studies at the Johnnie Colemon Theological Seminary."
  113. gingersnap
  114. I never claimed you said that. I asked a question. Nothing more.
  115. TrollT
  116. Chuck, You're beginning to use the same types of catechismic arguments which are used by Muslims here: asking questions instead of pointing to evidence which supports unusual claims after i challenged them.
  117. gingersnap
  118. Care to answer the question as posed?
  119. gingersnap
  120. ChuckWagon, must one be affiliated with a university in order to be considered credible?
  121. TrollT
  122. Chuck, I think that the Jesus cycle is well-founded now that we have the Nag Hammadi and other tracts assembled from the remains.
  123. TrollT
  124. Folklorists like Dundes have adequately explained it as a remnant of oral traditions. The scholarship discloses the anonymous origins. Religious interests to prop it up aren't well-founded.
  125. gingersnap
  126. I asked the question to clarify your position. Why are you so defensive and hostile?
  127. TrollT
  128. Chuck, Yes, mythic, oral tales regarded through time as historical without good foundations in fact.
  129. TrollT
  130. Chuck, Misunderstood, lies aren't a helpful evaluation. This is why i am talking about cycles. You are talking about something of another character. See the website for this channel where 'lying' is helpfully described.
  131. gingersnap
  132. ChuckWagon, it appears that, like most Christians, you’re motivated not by Jesus Christ but by a combination of arrogance and insecurity. In short, you’re just another asshole. Way to represent your faith.
  133. TrollT
  134. Was J.K. Rowling lying? Were the writers about Heracles lying or telling the truth? By my evaluation they were telling the truth insofar only as they were reflecting something matching in their experience, but not historical claims.
  135. gingersnap
  136. Thanks for proving my point. You’re dismissed.
  137. TrollT
  138. Chuck, Selective response isn't helping our debate. I referred to Dumbledore, and then to Heracles.
  139. `puffles has joined ([email protected])
  140. Profound has changed mode: +v `puffles
  141. icequeen81_
  142. lol
  143. electric-skeptic has left IRC (Ping timeout)
  144. icequeen81_
  145. hehe thanks, although i don't know who you are puffles!
  146. icequeen81_
  147. ooh ok! nice to see you again puffles
  148. t1resias
  149. Thacker-: I don't think so.
  150. t1resias
  151. Or more to the point, I dont think there is any way for us to tell if something is "objectively" immoral.
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  154. t1resias
  155. Thacker-: Handy hint for if you ever make it out of ignore and want to talk to me again: Don't tell me what happens in my world. Don't tell me what I think.
  156. t1resias
  157. I don't think that "objective" morality exists, or that we have access to it, any more than "objective" beauty. We can say that we find something moral, or that we find something beautiful. But that is not in any sense an objective claim.
  158. t1resias
  159. And I don't think the existence of a deity would change that either: See Eurthrypo.
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