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- From Bustan, Chapter 7: On Education
- --
- If he has escaped from the world, from the (people of the) world,
- It is he, who has closed the door on himself, against the people.
- No one escaped from the violence of tongues,
- Whether he be self-displaying, or truth-worshipping.
- If, angel-like, thou dost fly from the sky,
- Ill-thought will cling to thy skirt.
- One can, with effort, bind the Tigris;
- One cannot bind the enemy's tongue.
- Those wet of skirt (sin-stained) sit together,
- Saying: "This is dry devotion; and that a trap for gaining bread."
- Turn not thy face from worshipping God,
- Abandon; so that people may reckon thee as nothing.
- When the pure God becomes satisfied with the slave,
- If these (people) be not contented, what matter?
- The enemy of the people is not acquainted with God;
- Through the tumult of the people, there is no way for him to God.
- They have not found the path to the place (of their desire) for that reason,
- That, they have missed their foot, at the first step.
- Two persons apply their ears (listen) to a tradition:
- From this one, to that--as far as from Ahriman (Satan) to Surosh (Gabriel).
- One accepts advice; the other, odious,
- Through word-seizing (slandering), is not occupied with the advice.
- Dejected, in the dark corner of a place,
- What may he find from the cup, world-displaying?
- If thou art a lion, or a fox, think not
- That thou mayst escape from these (slanderers) by manliness, or stratagem.
- If a person chooses the corner of retirement;
- Because he has not much solicitude for society,
- They make him contemptible, saying: "(This one's work) is fraud and deceit;
- He flies from man, as from the demon."
- If he be of laughing face and sociable,
- They consider him not chaste and abstinent.
- With slander, they rent the rich man's skin,
- Saying: "If, in the world, there be a Far'un, it is he."
- If one, foodless, weeps, with heart-burning,
- They call him: "Unfortunate and unhappy."
- If a poor man be in distress,
- They will say it is--from calamity and misfortune.
- And, if a prosperous one comes down from his footing,
- They regard it (his fall) as gain, and God's grace.
- Saying: "How long this dignity and arrogance?
- In the rear of happiness, is unhappiness."
- If as to a straitened one of narrow means,
- Fortune makes his rank high,
- In malice towards him, they gnash their teeth with poison,
- Saying: "This base time is the cherisher of the mean."
- When they behond a work perfect in thy hand,
- They reckon thee covetous, and world-worshipping.
- And if thou holdst the hand of resolution from the work (of the world),
- They consider thee of the beggar-trade, and cooked food-devourer.
- And, if thou art an orator, thou art a drum full of nonsense;
- If thou art silent, thou art a picture (lifeless) of the bath-room.
- They call not those, patience-exercising, men,
- Saying: "The helpless one, through fear, raised not his head."
- And, if in his head (nature) there be awe and manliness,
- They fly from him, saying: "What madness is this?"
- If he be a little eater, they slander him,
- Saying: "His property is perhaps the fortune of another."
- And, if his food be excellent and pure,
- They call him: "Belly-slave, and body-cherisher."
- And, if the wealth-possessor lives without pomp,
- Saying: "Decoration is a reproach to people of discernment."
- They apply the tongue (of reproach) to his torture, sword-like,
- Saying: "The unfortunate one withholds gold from his own body!"
- If he constructs a palace and painted hall;
- Makes a splendid dress for his own body.
- He is ready to die, from the power of cavillers,
- Saying: "He adorned himself woman-like."
- If a devotee travelled not,
- Those, who have made journies call him not a man,
- Saying: "For him, not advanced beyond his wife's embrace,
- What is his skill, or judgment, or knowledge?"
- They even rend the skin of one, world-experienced,
- Saying: "He is one, head-revolving, of overturned fortune.
- If of fortune, there were for him, a portion and share,
- Time would not drive him from city to city."
- The one viewing critically condemns the bachelor,
- Saying: "The earth is vexed with his sleeping and rising."
- And, if he marries, he says: "From the power of the heart,
- He has fallen headlong, in the mire, ass-like."
- The one of ugly face escapes not from man's oppression;
- Nor the lovely one, from the unmanly one of ugly speech.
- If, one day, anger plucks (a man) from his place,
- They call him: "Insane, and of obscure judgment."
- And, if he exercises patience with any,
- They will say: "He has not sufficient spirit."
- They say, by way of counsel, to the generous one, "Enough!
- For tomorrow, both thy hands may be (in beggary) before a person."
- And if he becomes contented and self-possessing,
- He becomes captive to the reproaching of a crowd,
- Saying: "This mean man wishes to die like his father.
- Who gave up wealth, and took away regret."
- Who is able to sit in the corner of safety,
- When the Prophet escaped not from the villainy of the enemy?
- Of God, who resemblance, and partner, and co-equal,
- Has not, heardst thou what the Christian said!
- No one escapes from a person's hand,
- The remedy for the captive is patience only.
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