Jews an Communism

                                                     Jews an Communism.
Pt. 1-7

This is a compilation of irrefutable evidence regarding the Jews an Communism. All sources are annotated. Researchers choose to remain anonymous.

Wilhelm Marr presciently wrote in 1879:

Russia is the last defense against the Jews, and its surrender is only a matter of time. The elastic spirit of Jewish intrigue will crush Russia in a revolution, such as the world has never seen the like. When it has overthrown Russia, it will have nothing to fear from any quarter; when it has seized in Russia all the offices of state as it has done with us, then the Jews will openly undertake the destruction of western civilization, and this “last hour” of condemned Europe will strike within a hundred or a hundred and fifty years at the latest, since the march of events moves more rapidly in our era than in preceding centuries. Wilhelm Marr, The Victor of Judaism over Germanism (1879).

“The Bolshevik Revolution and some of its aftermath represented, from one perspective, Jewish revenge. During the heyday of the Cold War, American Jewish publicists spent a lot of time denying that—as 1930s anti-Semites claimed—Jews played a disproportionately important role in Soviet and world Communism. The truth is until the early 1950s Jews did play such a role, and there is nothing to be ashamed of. In time Jews will learn to take pride in the record of the Jewish Communists in the Soviet Union and elsewhere. It was a species of striking back.” —Norman Cantor, The Jewish Experience (1996)

Jewish communities around the world supported the establishment of a proto-Jewish Communist regime in Russia. They provided most of the leadership and financing. New York Journal-American (1949). February 3.

Earlier in Russia, notes Leon Schapiro, “a particularly important part was played by [Jewish revolutionary Aaron] Zundelovich, who in 1872 had formed a revolutionary circle mainly among students at the state-sponsored rabbinical school, at Vilna.” [SCHAPIRO, L., 1961, p. 153]

Since 1890, Jewish-American financiers - led by Jacob Schiff, Isaac Seligman, and Adolph Lewisohn - had vigorously lobbied the powerful international Jewish banking community as a collective entity to reject Russia's own searches for loans. Ultimately defeated by Japan and suffering great indemnity demands, Tsarist Russia faced a largely successful international economic lockout by Jewish money lenders (the Russian government ultimately collapsed to the communist revolution, a situation international Jewry hoped to be better for Russian Jews). "A great nation," reported the Jewish Chronicle with satisfaction about the teetering Tsarist state, "was now going from one Jewish banker to the other, vainly appealing for financial help." [ARONSFELD, p. 103]

The following ultimatum to the huge country of Russia, and a threat to those who broke Jewish ranks to do business with it, was announced by a group of Jewish American businessmen wielding their own foreign policy, self-described as the "Hebrew alliance:" "First, until equal civil and religious rights are given the Jews of Russia, no money will be loaned the Russian government by any American Jews. Second, the Rothschilds [the worlds greatest and far-reaching banking firm, based in Europe] are united with the American Jewish bankers in this agreement and will use all their enormous prestige and power to assist in carrying out the threat. Third, no financial concern will be allowed to loan Russia money, under pain of the displeasure and financial punishment that such a combination of resources of the Hebrew alliance could so readily dispense." [ARONSFELD, p. 100]

Simon Wolf, Chairman of the Board of Delegates of the United American Hebrew Congregation, wrote that "Russia at this juncture needs two important elements to inspire its future prosperity and happiness: money and friends ... The Jews of the world control much of the first ... There is no disguising the fact that in the United States especially the Jews form an important factor in the formation of public opinion and in the control of the finances..." [ARONSFELD, p. 100]"

"Jewish economic collusion against Russia, notes Edwin Black, "was widely criticized for the stubborn continuation of their boycott even as it threatened the Allies' [World War I] war effort. But the boycott remained in effect until the monarchy was toppled in 1917." [BLACK, p. 31]"

In 1906 financier Jacob Schiff and other wealthy Jews formed the American Jewish Committee, “initially to help fellow Jews across the world in Russia.” One way to accomplish this was to put severe economic pressure on the Tsar's economy. American President Taft, however, was not receptive to Jewish demands for an abrogation of the Russo-American trade treaty. "Calling upon friends and resources," says Edwin Black, "the [Jewish] Committee began a widespread public appeal to have Congress force the President to end commercial relations with Russia. Within weeks, House and Senate abrogation resolutions -- each personally approved by the Committee -- were prepared." [BLACK, p. 31] The rescinding of the treaty passed in a vote shortly thereafter.

The Jewish Encyclopedia notes that Schiff "exerted pressure on other banks, so that Russia didn't get any money."

Schiff believed that "the only hope for Russian Jews seemed to lay in the possibility that the Russo-Japanese War would lead to upheaval in Russia and constitutional government there." [BEST, G., 1972, p. 315]

Jewish Communal Register of New York City said in 1918: Mr. Schiff has always used his wealth and his influence in the best interests of his people. He financed the enemies of autocratic Russia and used his financial influence to keep Russia away from the money market of the United States. (p.1018-1019)

Mr. Kennan told of the work of the Friends of Russian Freedom in the revolution. He said that during the Japanese-Russian war he was in Tokio (Tokyo), and that he was permitted to make visits among the 12,000 Russian prisoners in Japanese hands at the end of the first year of the war. He had conceived the idea of putting revolutionary propaganda into the Russian army. The Japanese authorities favored it and gave him permission. After which he sent to America for all the Russian revolutionary literature to be had. He said that one day Dr. Nicholas Russell came to him in Tokio (Tokyo), unannounced and said that he had been sent to help the work” “The movement was financed by a New York banker you all know and love,” he said, referring to Mr. Schiff, “and soon we received a ton and a half of Russian revolutionary propaganda. At the end of the war 50,000 Russian officers and men went back to their country ardent revolutionists. The Friends of Russian Freedom had sowed 50,000 seeds of liberty in 100 Russian regiments. I do not know bow many of these officers and men were in the Petrograd fortress last week, but we do not know what part the army took in the revolution.” Then was, read a telegram from Jacob H. Schiff, part of which is as follows: “Will you say for me to those present at tonight’s meeting how deeply I regret my inability to celebrate with the Friends of Russian freedom the actual reward of what we had hoped and striven for these long years.” New York Times, March 24, 1917.

Rabbi Marvin S. Andelman, in his book To Eliminate the Opiate, cites two sources documenting Schiff's financial support of the Communist revolution and ultimate repayment by them. Jacob Schiff is credited with giving twenty million dollars to the Bolshevik revolution. A year after his death the Bolsheviks depos- ited over six hundred million rubles to Schiff's banking firm Kuhn & Loeb. New York Journal American (1949). February 3.; Andelman, M.S. (1974). To Eliminate the Opiate. New York-Tel Aviv: Zahavia. Ltd. 26

Albert Lindemann notes, “it seems beyond serious debate that in the first twenty years of the Bolshevik Party the top ten to twenty leaders included close to a majority of Jews. Of the seven ‘major figures’ listed in The Makers of the Russian Revolution, four are of Jewish origin.” [LINDEMANN, p. 429-430]

John Hays Hammond gave testimony in The New York Times to the fact that Jewish bankers had ruined Russia in the Russo-Japanese war, on 18 November 1911, on page 2,

"I, however, convinced them that there was no lack of friendliness toward Russians on the part of Americans, who remembered Russia's friendship to us at the time of our civil war… Mr. Jacob H. Schiff has done more to accentuate the troubles of his co-religionists in Russia than any other one man, because of his boastful statement that the money of Jewish bankers had made it possible for Japan to wage a successful war against Russia."

The historian M. N. Pokrowsky estimated that... "Jews made up from one fourth to one third of the organizational cadres [rank and file] of all revolutionary parties." In 1903 Count Sergei Witte told Herzl that the Jews, who made up 5 percent of Russia's population, were the source of 50 percent of all the revolutionary recruits. (Jones, 2008)

     Pt. 2

"In Russia, notes Shmuel Ettinger, "when the Russian Social Democratic Party split into two factions - Bolsheviks and Mensheviks - both factions had many Jews in their leaderships (such as Boris Axelrod, Yuly Martov, Lev Trotsky, Grigory Zinoviev, and Lev Kamenev) and among their most active party members. Many Jews also played a part in the foundations and leadership of the party ... For example, Mikhail Gots was one of the party's main theoreticians and Grigory Gershuni was the leader of its fighting organization, which carried out terrorist acts against the Tsarist regime." [ETTINGER, p. 9]

"This systematic arming was first introduced by the Bund (Jewish Labour Party—Ed.), and upon the Bund the responsibility of placing fire-arms in the hands of the proletariat rests ... Its adherents are supplied with revolvers of the Browning system and taught how to use them. Those who can afford to pay are supposed to do so, but the poorer ones receive them for nothing . . ." (p. 174). B. Baskerville: "The Polish Jew," London, 1906

" Among the resolutions of a Congress of Bundists are the following: Groups of non-Jewish workmen must be formed to agitate among the non- Jewish proletariat in order to gain the greatest amount of political influence . . . General strikes . . . are of paramount importance . . . Terror must be applied when necessary. It is also necessary that public men who are dangerous to the cause be removed. In time of public disturbances, Government buildings must be stormed by the populace . . ." Ibid, p. 202.

Robert Wilton, the Times correspondent in Russia until 1920, writes in The Last Days of the Romanovs: {p. 148} The Germans knew what they were doing when they sent Lenin's pack of Jews into Russia . They chose them as agents of destruction. Why? Because the Jews were not Russians and to them the destruction of Russia was all in the way of business, revolutionary or financial. The whole record of Bolshevism in Russia is indelibly impressed with the stamp of alien invasion. The murder of the Tsar, deliberately planned by the Jew Sverdlov (who came to Russia as a paid agent of Germany) and carried out by the Jews Goloschekin, Syromolotov, Safarov, Voikov and Yukovsky, is the act not of the Russian people, but of this hostile invader.

David Ash, Jewish author of Beware of God, says: “During World War I, "The Bankers"...financed and engineered the Russian Revolution. Lenin was sent across Europe into Russia in a sealed train with $5-$6 million in gold. The operation was arranged with the German High Command and funded by Max Warburg…”

[Top Jewish Banker Jacob] Schiff, we know from conversations with his distant relative G. A. Vilenkin, an official in the Russian finance ministry, "admitted that through him money was flowing to Russian revolutionary organizations" and that the "situation was so far advanced" that the aid couldn't be halted. (Jones 2008)

State Department records, later destroyed, show that US bankers helped finance the Bolsheviks, including Max Breitung, Benjamin Guggenheim, Kuhn, Loeb and Company whose directors were Schiff, Felix M. Warburg, Otto H. Kahn, Mortimer Schiff and Jerome J. Hanauer. Other contributors include the Lazard Brothers of Paris, the Westphalian-Rhineland Syndicate, and Speyer Brothers of London and others. Louis Marschalko, The World Conquerors, the Real War Criminals, Joseph Sueli Publications, London, 1958, pp. 51-52

Moisei Solomonovich, head of the secret police in Petrograd, was known by some as the epitome of “Jewish terror against the Russian people.” [LINDEMANN, p. 431]

The [Jewish] Maccabean of London wrote in an article entitled "A Jewish Revolution" on page 250 in November of 1905, "The revolution in Russia is a Jewish revolution, a crisis in Jewish history. It is a Jewish revolution because Russia is the home of about half the Jews of the world, and an overturning of its despotic government must have a very important influence on the destinies of the millions living there and on the many thousands who have recently emigrated to other countries. But the revolution in Russia is a Jewish revolution also because Jews are the most active revolutionists in the Tsar's empire."

William Eleroy Curtis delivered an address to the National Geographic Society on 14 December 1906, in which he stated, among other things: Perhaps these reforms are the cause of the present tranquility, because the revolutionary leaders nearly all belong to the Jewish race and the most effective revolutionary agency is the Jewish Bund, which has its headquarters at Bialystok, where the massacre occurred last June. The government has suffered more from that race than from all of its other subjects combined. Whenever a desperate deed is committed it is always done by a Jew, and there is scarcely one loyal member of that race in the entire Empire. The great strike which paralyzed the Empire and compelled the Czar to grant a constitution and a parliament was ordered and managed by a Jew named Krustaleff, president of the workingmen's council, a young man only thirty years old. He was sent to the penitentiary for life, and had not been behind the bars more than three weeks when he organized and conducted a successful strike of the prison employees. Maxim, who organized and conducted the revolution in the Baltic provinces, is a Jew of marvelous ability. Last fall he came over here lecturing and collecting money to carry on the revolutionary campaign, but for some reason has vanished and nobody seems to know what has become of him. Gerschunin, the most resourceful leader of the terrorists, who was condemned to life imprisonment in the silver mines on the Mongolian frontier, has recently escaped in a water cask, and is supposed to be in San Francisco. He is a Polish Jew only twenty-seven years old. I might enumerate a hundred other revolutionary leaders and every one of them would be a Jew. Wherever you read of an assassination or of the explosion of a bomb you will notice in the newspaper dispatches that the man was a Jew. The most sensational and dramatic episode that has occurred since the mutinies was on October 27, when, in the very center of Saint Petersburg, at the entrance of Kazan Cathedral, four Jews held up a treasury wagon and captured $270,000. They passed the package to a woman, who instantly vanished, and no trace of her has ever been found; but they were all arrested and were promptly punished. On the 8th of November a few Jewish revolutionaries entered a treasury car near Ragow, in Poland, got $850,000 and disappeared. Every deed of that kind is done by Jews, and the massacres that have shocked the universe, and occurred so frequently that the name 'pogrom' was invented to describe them, were organized and managed by the exasperated police authorities in retaliation for crimes committed by the Jewish revolutionists."—W. E. Curtis, "The Revolution in Russia", The National Geographic Magazine, Volume 18, Number 5, (May, 1907), pp. 302-316, at 313-314.

The National Archives of the United States reveals that in the first government of Communist Russia there were only 13 ethnic Russians and more than 300 Jews out of a total of 384 Commissars. U.S. National Archives. (1919). Record Group 120: Records of the American Expeditionary Forces, June 9.

The same was said by the American ambassador to Russia, David Francis, in a January 1918 cabled report: The Bolshevik leaders here, most of whom are Jews and 90 per- cent of whom are returned exiles, care little for Russia or any other country but are internationalists and they are trying to start a world-wide social revolution. — David Francis, American Ambassador to Russia at the time of the Revolution Francis, D. R. (1921). Russia From the American Embassy. New York: C. Scribner’s & Sons. p. 214.

Even Winston Churchill described the Russian Revolution as a takeover by Bolshevik Jews that had "...seized the Russian people by the hair of their heads and become the masters of this enormous empire." Churchill, W. (1920). Zionism versus Bolshevism: A Struggle for the Soul of the Jewish People. Illustrated Sunday Herald. February 8.

Among the most important Jewish communists were Trotsky (originally Lev Davidovich Bronstein) and Grigori Yevseyevich Zinoviev ("Lenin's closest associate in the war years"). Lev Borisovich Kamenev (Rosenfeld) headed the party newspaper, Pravda. Adolf Yoffe was head of the Revolutionary Military Committee of the Petrograd Bolshevik Party in 1917-18. Moisei Solomonovich, head of the secret police in Petrograd, was known by some as the epitome of "Jewish terror against the Russian people." [LINDEMANN, p. 431]

Within Russia itself, a Jewish "adventurous millionaire," Parvus (aka Israel Lazarevitch Gelfand), was a sponsor of V. I. Lenin. [SINGER, N., p. 2]

At the time of the revolution, the chairman of the Central Committee of the Communist Party, Jacob Sverdlov, was Jewish. [WEYL, 1968, p. 197] As the new ruling Bolshevik clique took shape, three of the six members of the original ruling Politburo were also Jewish. Two of them, Lev Kamenev (Rosenfeld) and Grigori Zinoviev (Apfelbaum), joined with Stalin to form the threesome that ruled Russia at leader V. I. Lenin's death. [GINSBERG, B., 1993, p. 30]

 Pt.3

Jewish pre-eminence in the new Russian regime was throughout the communist system. As Zvi Gitelman notes:' "The idea that the Bolshevik regime was a Jewish one gained popularity because of the relatively large numbers of Jews who in 1917 suddenly rushed into governmental posts from which they had been barred under the tsars. So striking was the prominence of Jews in high places that when it was proposed that a Jewish ticket be put forth in the elections to the Constituent Assembly, Maxim Vinaver commented, 'Why do Jews need a separate ticket? Whichever party wins, we will still be the winners.'" [GITELMAN, Z., 1972, p. 114]

Jews were also everywhere prominent in Soviet secret police organizations. "From the beginning," writes Benjamin Ginsberg, "the Soviet state relied upon military, police, and security services to sustain itself, and Jews were active in these agencies. ... Jews ... staff[ed] and direct[ed] the coercive instruments upon which the state relied to control its citizens." [GINSBERG, B., 1993, p. 30]

It is probably unwise to say this loudly in the United States but the Bolshevik movement is and has been since its be beginnings guided and controlled by Russian Jews of the greasiest type, who have been in the United States and there absorbed every one of the worst phases of our civilization without having the least understanding of what we really mean by liberty. Captain Montgomery Schuyler, American Expeditionary Forces, Siberia, in a military intelligence report dated March 1, 1919, to Lt. Col. Barrows in Vladivostok.

The directorate of British Intelligence sent to America and other nations a lengthy report dated July 16, 1919, on Bolshevism abroad. It was called “A Monthly Review of the Progress of Revolutionary Movements Abroad.” This lengthy report lists the Communist movements in the major nations of the world. The first sentence in the first paragraph on the first page of this British government report bluntly states that Jews control inter-national Communism. National Archives, Dept. of State Decimal File, 1910-1929, file 861.00/5067

Many Jews the world over therefore regarded the Soviet concept of the solution to the “Jewish question” as an intrinsically positive approach.... Communism became widespread in virtually all Jewish communities. In some countries Jews became the leading element in the legal and illegal Communist parties and in some cases were even instructed by the Communist International to change their Jewish-sounding names and pose as non-Jews, in order not to confirm right wing propaganda [sic] that presented Communism an alien, Jewish conspiracy. Encyclopedia Judaica. p.791-792.

David Shub, author of Lenin: A Biography, stated in a letter to the Russian émigré paper Novyi Zhurnal, that Lenin's mother was Jewish at least on her father's side and probably so on her mother's side as well. Shub, David. (1961). Novyi Zhurnal no. 63; Shub, D. (1966). Lenin: a Biography. Harmondsworth, Penguin.

In addition, a French Jewish periodical, Review de Fonds Social Juif,54 reported that a Soviet novelist, Marietta Shaguinian, was prevented by Soviet censorship from publishing evidence of Lenin's Jewish ancestry. Review de Fonds Social Juif. (1970). no. 161

Trotsky's book, Stalin, written in exile, attempted to show that Stalin had played only an insignificant role in the early days of the Communist takeover. Trotsky attempted to illustrate this point by reproducing a postcard widely circulated in the months following the revolution. The postcard depicted the six leaders of the revolution. Shown are Lenin (who was at least one-quarter Jewish, spoke Yiddish in his home, and was married to a Jewess); Trotsky (real Jewish name: Lev Bronstein); Zinoviev (real Jewish name: Hirsch Apfelbaum); Lunacharsky (a Gentile); Kamenov (real Jewish name: Rosenfeld); and Sverdlov (Jewish). Trotsky, L. (1968). Stalin: An Appraisal of the Man and His Influence. ed. trans. Charles Malamuth. London, MacGibbon & Kee.

The Cheka, or secret police, had aJew, Moses Uritzky, as its first chief. Most of the other subsequent leaders were also Jews, including Sverdlov and Genrikh Yagoda (which is Russian for “Yehuda” — “the Jew”) who presided over the pogroms that killed millions of Russians.

"As a Jew," notes Yevgenia Albats in his book about the history of the KGB, "I'm interested in another question entirely: Why were there so many Jews among the NKVD-MGB investigators - including many of the most terrible? It's a painful question for me, but I cannot evade it." [ALBATS, Y., 1994, p. 147]

Pictured on page 79 of the Gulag Archipelago II are the leading administrators of the greatest killing machine in the his- tory of the world. They are Aron Solts, Yakov Rappoport, Lazar Kogan, Matvei Berman, Genrikh Yagoda, and Naftaly Frenkel. All six are Jews. Solzhenitsyn, A. (1974). The Gulag Archipelago, 1918-1956 : An Experiment in Literary investigation, I-II. Tran. Thomas P. Whitney. London : Collins: Harvill Press. p.79.

Israeli historian Louis Rapoport called Stalin’s War Against the Jews. In it the author casually admits what we Gentiles are not supposed to know: Many Jews were euphoric over their high representation in the new government. Lenin’s first Politburo was dominated by men of Jewish origins... Under Lenin, Jews became involved in all aspects of the Revolu- tion, including its dirtiest work. Despite the Communists’ vows to eradicate Anti-Semitism, it spread rapidly after the revolution — partly because of the prominence of so many Jews in the Soviet administration, as well as in the traumatic, inhuman Sovietization drives that followed. Historian Salo Baron has noted that an im- mensely disproportionate number of Jews joined the new Soviet secret police, the Cheka.... And many of those who fell afoul of the Cheka would be shot by Jewish investigators. The Collective leadership that emerged in Lenin’s dying days was headed by the Jew Zinoviev… Rapoport, Louis. (1990). Stalin’s War Against The Jews. Free Press/Simon & Schuster.

Winston Churchill wrote: "This [communist] movement among Jews is not new... this worldwide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development and envious malevolence, an impossible equality has been steadily growing. It has been the mainspring of every subversive movement during the nineteenth century." [PIPES, D., 1997, p. 139] Jewish historian Angelo Rappoport wrote in his seminal work: “The Jews in Russia, in their total mass, were responsible for the Revolution.” Angelo Solomon Rappoport, The Pioneers of the Russian Revolution, Brentano’s, 1919, p. 250.

Jacob Schiff gloated: “The Russian revolution is possibly the most important event in Jewish history since the race was brought out of slavery.” Bertie Charles Forbes, Men Who Are Making America, 1917 (archive.org), p. 334; Antony Sutton, Wall Street and the Bolshevik Revolution (1976), Clairview Books, 2011.

One of the first laws passed after the Communists seized power in Russia made "antisemitism" a crime punishable by death. (Izvestia, July 27, 1918).

Jewish writer Yuri Slezkine notes, “the Soviet secret police—the regime’s sacred center, known after 1934 as the NKVD— was one of the most Jewish of all Soviet institutions. [...] Out of twenty NKVD directorates, twelve (60 percent, including State Security, Police, Labor Camps, and Resettlement [deportation]) were headed by officers who identified themselves as ethnic Jews. The most exclusive and sensitive of all NKVD agencies, the Main Directorate for State Security, consisted of ten departments: seven of them [...] were run by immigrants from the former Pale of Settlement.” Yuri Slezkine, The Jewish Century, op. cit., k. 4453 and 4275.

Robert Wilton, a Moscow correspondent for the London Times for seventeen years, provided precise indications as to the proportion of Jews among Bolshevik apparatchiks as early as 1920. The Central Committee of the Bolshevik Party, which exercised supreme power, included 9 Jews and 3 Russians. (Lenin was counted among the Russians, although his maternal grandfather, born Srul [Israel], was Jewish). All the Central Committees of the parties represented included 41 identifiable Jews out of 61 members. The Council of People’s Commissars comprised 17 Jews out of 22 members. Douglas Reed, The Controversy of Zion (1956), Dolphin Press, 1978, pp. 342-346.

Bertrand Russell attested the Jewish role in creating Bolshevism, a letter he wrote in 1920 just after visiting the USSR . In the paperback The Autobiography of Bertrand Russell (George Allen & Unwin, London 1975), pp. 354-5: "... the time in Russia was infinitely painful to me, in spite of being one of the most interesting things I have ever done. Bolshevism is a close tyrannical bureaucracy, with a spy system more elaborate and terrible than the Tsar's, and an aristocracy as insolent and unfeeling, composed of Americanised Jews. No vestige of liberty remains, in thought or speech or action. ..."

pt. 4

Jewish author Stuart Kahan wrote in his book The Wolf of the Kremlin, a biography of his uncle Lazar Kaganovich, Stalin’s right hand man: “{p. 81} After all, wasn't the revolution prepared and fashioned by Jews? Both of Karl Marx's grandfathers were rabbis, and Lenin's grandfather was also Jewish. And wasn't Yakov Sverdlov, the first chief of state, a Jew, as was Trotsky himself? But most people believed the Jews could be dealt with, as they always had been dealt with before. That Trotsky, unquestionably the most outstanding man among the Bolsheviks, was a Jew did not seem an insuperable obstacle in a party in which the percentage of Jews, 52 percent, was rather high compared to the percentage of Jews (1.8 per cent) in the total population."

An American named Simon who happened to be living in St. Petersburg at the time of the revolution testified before the American Senate that "Soon after the February revolution of 1917 groups of Jews were everywhere to be seen in Petrograd, on benches, soap boxes and other stands giving speeches....The Jews had limited right to live in Petrograd, but after the Revolution they came in hordes, and the majority of the agitators were Jews.”20 (Jones 2008)

When the fledgling Bolshevik regime was threatened with a dire financial crisis, it was the Jews who raised the money which rescued Soviet communism at that crucial juncture. In April 1918, 22 million rubles were raised in the Moscow synagogue, Schiff and Rothschild contributing a million rubles each. (Jones 2008)

The Jews were in the vanguard of the Russian Revolutionary movement before the fall of Czarism, and their services in the early days of the heroic struggle of the Proletarian Revolution are acknowledged by every historian. William Zuckerman, The Jew in Revolt.

The Jews provided a particularly high percentage of the revolutionary movement. V.I. Lenin, from a lecture on the 1905 Revolution, delivered in Zurich, published in Lenin on the Jewish Question, page 6.

We must in a measure redeem the Jews and remake the Gentiles. That is what the Communists are trying to do in Russia, and because of their determination and monstrous energy they may actually effect it in three generations. Rabbi Lewis Browne, How Odd of God, pages 216-217.

The revolt in Georgia (Caucasus) was staged by Rothschild.
 L'Humanite (Paris) September, 1924.

On March 29th 1919 The Times of London reported the following on the Bolsheviks in Russia, “One of the curious features of the Bolshevist movement is the high percentage of non-Russian elements among its leaders. Of the twenty or thirty commissaries, or leaders, who provide the central machinery of the Bolshevist movement, not less than 75% were Jews.”

On July 23rd, Scotland Yard report the following to the American Secretary of State, “There is now definite evidence that Bolshevism is an international movement controlled by Jews; communications are passing between the leaders in America, France, Russia and England, with a view toward concerted action.” Great Britain, Directorate of Intelligence, A Monthly Review of the Progress of Revolutionary Movements Abroad, no. 9, July 16, 1913 (861.99/5067).

Without exaggeration, it may be said that the great Russian social revolution was indeed accomplished by the hands of the Jews. Would the dark, oppressed masses of the Russian workmen and peasants have been able to throw off the yoke of the Bourgeoisie by themselves? No, it was precisely the Jews who led the Russian proletariat to the dawn of the International and not only had led, but are also now leading the Soviet cause which remains in their hands. We may be quiet as long as the chief command of the Red Amy is in the hands of Comrade Leon Trotsky. It is true that there are no Jews in the ranks of the Red Army as far as privates are concerned. But the Committee and Soviet Organizations, as commissars, the Jews, are gallantly. leading the masses of the Russian proletariat to victory. It is not without reason that during the elections to all Soviet institutions the Jews are winning by an overwhelming majority. The symbol of Jewry, which for centuries has struggled against capitalism, has become also the symbol of the Russian proletariat, which can be seen even in the adoption of the Red five-pointed star, which in former times, as it is well known, was the symbol of Zionism and Jewry. With this sign comes victory, with this sign comes the death of the parasites of bourgeoisie. Jewish tears will come out of them in sweat of drops of blood. M. Cohen, in The Communist, April 12, 1918.

The Bolshevist officials of Russia are Jews. The Russian Revolution with all its ghastly horrors was a Jewish movement. The Jewish Chronicle, Sept. 22, 1922

I have glimpsed into hell (Russia). The Jews are in control.
 Sir Percival Phillips, London Daily Mail

Since the Russian Revolution in 1917, the Central Verband of the Bund (Organization of America) has been active in collecting funds to assist the Russian Bund in its work against counterrevolution forces. The Jewish Communal Register of New York City, page 1455.

The men who control Russia are not Russians. Members of the Jewish race from all over the world predominate. James Abbe, author of I Photograph Russia, in The New Masses, October 29,1935.

Many of the Jewish officials did not look Jewish, but they spoke to me privately in Hebrew or Yiddish. Louis Levine, in a Chicago speech on
 Oct. 30, 1946, quoted in, Rob’t. H. Williams’ The Anti-Defamation League, page 23.

With the rise of the Soviet regime, Jews have been granted rights not accorded even in the most advanced countries. The state which previously did not employ any Jews, now employs in White Russia 61 per cent Jewish officials. A Jew is president of the state bank; Jews occupy almost all important ambassadorial positions; universities, professions, judiciary and administration now have a greater percentage than any other nationality. Anti-Semitism has been declared a state offense, and is punished as counter-revolution. Rabbi Stephen S. Wise, in Jewish Opinion, Dec., 1933.

The Communists are Jewish controlled.
The Jewish Transcript (Seattle, Washington), May 29, 1936.

Douglas Reed writes:

The aspect of a Talmudic vengeance on "the heathen" was unmistakably given to the massacres of hat period. In August 1918 a Jew, Kanegisser, shot a Jew, Uritsky; thereon a Jew, Peters, at the head of the Petrograd Cheka ordered "mass terror" on Russians and another Jew, Zinovieff, demanded that ten million Russians be "annihilated"; the British Government's White Book on Bolshevism (1919) records the massacre of Russian peasants which followed.

By far the most significant act was the form given to the murder of the Romanoff family. But for Mr. Wilton this story would never have reached the world, which to this day might believe that the Czar's wife and children ended their lives naturally in "protective" custody.

One of the assassins, presumably their leader, stayed to exult and put a significant signature on the wall, which was covered with obscene or mocking inscriptions in Hebrew, Magyar and German. Among them was a couplet which deliberately related the deed to the Law of the Torah-Talmud and thus offered it to posterity as an example of the fulfillment of that law, and of Jewish vengeance as understood by the Levites. It was written in German by someone who parodied the Jewish poet, Heinrich Heine's lines on the death of Belshazzar, the imaginary potentate whose murder is portrayed in Daniel as God's punishment for an affront offered to Judah:

Belsazar ward aber in selbiger Nacht | Von selbigen Knechten umgebracht.

The parodist, sardonically surveying the shambles, adapted these lines to what he had just done:

Belsatsar ward in selbiger Nacht | Von seinen Knechten umgebracht.

No clearer clue to motive and identity was ever left behind.

pt. 5

"On February 4th, 1916, the Russian Revolutionary Party of America held a meeting in New York which was attended by 62 delegates (50 of whom were veterans of the 1905 revolution.—Ed.) A large percentage were Jews ... it was revealed that secret reports had just reached the party from Russia designating the moment as favourable . . . the assembly was assured that ample funds would be furnished by persons in sympathy with the liberating of the people of Russia. In this connection the name of Jacob Schiff was repeatedly mentioned." Boris Brazol: "World At The Crossroads," p. 69.

The following cable dispatch of the Wolff Agency on the German situation in 1919, published by La Vieille France in the issue of February 13, 1919 is revealing: “The deputy Hyemann has revealed the curious fact: The Bolshevist movement is supported by financiers. The banker Bleichroeder, has contributed two millions to the Extremist Journal.” It is of course known that Bleichroeder was one of the most powerful Jewish financiers in Germany.

On February 3rd 1949, Cholly Knickerbocker, reporting in his society news column in the Hearst Press, which appeared in the N.Y. Journal-American, stated on the subject of Rothschild, Jacob Schiff, “Today it is estimated by Jacob’s grandson, John Schiff, a prominent member of New York society, that the old man sank about $20,000,000 for the final triumph of Bolshevism in Russia.”

A book called Trotsky and the Jews, written by Joseph Nedava and published by the Jewish Publication Society (Philadelphia, 1971), pointed out that before the Russian Revolution, Leon Trotsky (born Lev Bronstein) used to play chess with Baron Rothschild of the famous Rothschild banking family. A Jewish journalist (M. Waldman) who knew Trotsky from the pe- riod of his stay in Vienna (“when he used to play chess with Baron Rothschild in Cafe Central and frequent Cafe Daily to read the press there”). Nedava, J. (1971). Trotsky and the Jews. Philadelphia. Jewish Publication Society.

According to the report issued by Police chief K.D. Kafowon January 9,1916 Jews engaged openly in revolutionary propaganda, but also in addition to criminal agitation .. engaged in the artificial inflation of the price of daily necessities, and the withdrawal of money out of circulation. [The Jews] tried to create insecurity about the stability of the Russian currency....6 (Jones 2008)

During the 1930s, it became taboo to mention Jewish participation in the Bol- shevik regime, but during the 1920S, the fact was too obvious to be denied and a source of pride to the world's Jews. "If the participation of the Jews in the revolution is tabooed," the poet Naum Korshavin wrote, "it will become impossible to talk about the revolution at all. There were times when one was proud of this participation.... The Jews took part in the Revolution in numbers far out of pro- portion to its numbers in the population at large."

The Socialist S. Zinjulnikow wrote, "At the beginning of the revolution the Jews...served as the basis for the new regime.”

Lenin stated, according to the testimony of Semyon Diamantstein: The Jews, who made up the mid-intelligentsi in Russian cities came to the service of the revolution. They broke the general strike which confronted us right after the October revolution and which was very dangerous for us. The Jewish element... sabotaged this sabotage and rescued the revolution, when it was in danger.

We find the following in the British White Book, Russia No. 1 (1919), entitled “A Collection of Reports on Bolshevism in Russia, Presented to Parliament by Command of His Majesty. April, 1919.” This document was published in London at the government printing office in 1919. In exhibit No. 33, a cablegram: dispatched by Mr. Alston to Earl Curzon, from Vladivostok to London, February 8, 1919 (“telegraphic – following from consul at Ekaterinburg, 6th February”), the following is stated: “From examination of several labourer arid peasant witnesses, I have evidence to the effect that very smallest percentage of this district were pro-Bolshevik, majority of labourers sympathising with summoning of Constituent Assembly. Witnesses further stated that Bolshevik leaders did not represent Russian working classes, most of them being Jews” (page 33).

In a cable dispatch from General Knox to the British War Office on February 5, 1919, from Omsk, Siberia, details are given as to the murder of the Imperial Russian family. This cable reads in part as follows: “With regard to the murder of the Imperial family at Ekaterinburg, there is further evidence to show that there were two parties in the local Soviet, one which was anxious to save Imperial family, and the latter, headed by five Jews, two of whom were determined to have them murdered. These two Jews, by name Vainen and Safarof, went with Lenine when he made a journey across Germany” (page 41).

Again, in a report made by Rev. B.S. Lombard to Earl Curzon on March 23, 1919, referring to the results of the Bolshevist regime in Russia, among other things, the following is stated: “All business became paralyzed, shops were closed, Jews became possessors of most of the business houses, and horrible scenes of starvation became common in the country districts."

In the well-known French. periodical L’IIIustration, issued September 14, 1918, an article appeared under the title “Petrograd under the Commune,” from which we reproduce the following extract: The Masters of the Hour. The Bolshevist Movement and the Jews of Russia “When one lives in contact with the functionaries who are serving the Bolshevist government, one feature strikes the attention, which is that almost all of them are Jews. I am not at all anti-Semitic but I must state what strikes the eyes: everywhere in Petrograd, in Moscow, in Provincial Districts, in all commissariats, in district offices, in Smolny, in the former ministries, in the Soviets, I have met nothing but Jews and again Jews. A Jew is this District Commissary, former stock broker, with a double bourgeois chin. A Jew is this commissary of the bank, very elegant, with a cravat of the latest style, and a fancy waistcoat. Again a Jew, this inspector of taxes, with his hooked nose: he understands perfectly how to squeeze the bourgeois in order to cover the deficit in the Bolshevist budget which amounts for the first half year, 1918, to 14,000,000,000 rubles! Jewish are these little stenographers, these secretaries; the same hooked noses, the same jet black hair. The more one studies the second revolution the more one is convinced that Bolshevism is a Jewish movement which can be explained by the special conditions in which the Jewish people were placed in Russia.”

pt. 6

In the issue of “ASIA” February-March, 1920, there is an article entitled “Inside Soviet Russia.” The author of the said article, Mr. V. Anichkoff, is a well-known Russian scientist. Among other things, he states as follows: “In all the Bolshevist institutions the heads are Jews. The Assistant Commissar for Elementary Education, Grunberg, can hardly speak Russian. The Jews are successful in everything and obtain their ends. They know how to command and get complete submission. But they are proud and contemptuous to everyone, which strongly excites the people against them. Anti-Semitism in a strong degree has spread in all grades of the people. The people are inclined to see in the Jews the culprits of their woes. They look on Bolshevism as a Jewish affair, and Anti-Semitism is widely spread in the Red army. The Red soldiers openly and strongly express their hatred of the Jews. One Red soldier related before me that he was discharged, and that at all the hospitals and halting stages the doctors and their assistants and nurses were Jews; that a Jewish doctor snatched the cross from one of his comrades and said: ‘That is not wanted now, it has been done away with,’ but he did not let the doctor do the same to him. At the present time there is a great national religious fervor amongst the Jews. They believe that the promised time of the rule of God’s elect on earth is coming. They have connected Judaism with a universal revolution. They see in the spread of revolution the fulfilling of the Scriptures: ‘Though I make an end of all the nations, whether I have scattered thee, yet will I not make an end of thee.’ Bound up with the overwhelming part taken by the Jews in the Revolution, an interest in Masonry, Zionism and the mission of the Jews have spread among educated Russians.” (“ASIA”, February- March, 1920, p. 223).

It is significant that one of the well-known Jewish leaders, Israel Zangwell, addressing a recent conference of the Paole Zion Congregation in London, glorified “the race which has produced a Beaconsfield, a Reading, a Montagu, a Klotz, a Kurt Eisner, a Trotzky” (quoted from The Jewish Chronicle, February 27, 1920, No. 2656, p. 28). Referring to this statement, La Vieille-France says, “Thus, Trotzky is, in fact, the hero of Judaism” (No. 164, March I8-24, 1920).

In the newspaper ‘Communist,’ issued on April 12, 1919, No. 72, which paper was published in the city of Kharkoff, 13 Karl Liebnecht Street, Mr. M. Cohen, in his article ‘Services of the Jewry to the Working Class,’ wrote as follows:

It should not be forgotten that the Jewish people, who for centuries were oppressed by kings and czars, are the real proletariat, the real international, which has no country. “Without exaggeration, It may be said that the great Russian social revolution was indeed accomplished by the hands of the Jews."

Mr. Zinovieff – Apfelbaum went into details as to the number of Russians whom he proposed to kill for the sake of Mr. Trotzky’s regime. In a speech of Zinovieff’s reported in the Northern Commune, published in Petrograd on September 19, 1918, No. 109, the following plain statement is quoted: “To overcome our enemies we must have our own socialist militarism. We must win over to our side 90,000,000 of the 100,000,000 of population of Russia under the Soviets. As for the rest, we have nothing to say to them; they must be annihilated.”

Trotzky made an attempt to justify “mass terror” in an article signed by him in the official daily newspaper Izvestia on January l0, 1919, under the title “Military Specialists and the Red Army!” In this article Trotzky states among other things as follows: “Terror as the demonstration of the will and strength of the working class, is historically justified, precisely because the proletariat was able thereby to break the political will of the Intelligentsia, pacify the professional men of various categories and work and gradually subordinate them to its own aims within the fields of their specialties.” Memorandum on Certain Aspects: of the Bolshevist Movement in Russia,” p. 12. Compiled by the U. S. States Department in October, 1919.

Interestingly, though, during this period of murder and mayhem, Jews were a protected class, so much so that the Communist Party took the unprecedented step of making expressions of Anti-Semitism a counter-revolutionary offense, and thus punishable by death. Aronson, G. (1949). Soviet Russia and the Jews. New York: American Jewish League Against Communism.

The Jewish Voice in January, 1942, stated: "The Jewish people will never forget that the Soviet Union was the first country -- and as yet the only country in the world -- in which Anti-Semitism is a crime." The Jewish Voice. (1942). New York. January.

In the Morning Post’s article, “An Insult to Poland,” August 30 1919, the following is stated:

“It is unfortunately true that Bolshevism is very largely a Jewish movement. In Russia the Jewish Bolsheviks have taken a terrible revenge upon all whom they regarded as enemies, and also upon all who protected the Russian Peasantry against the exactions of the Jewish usurers.”

According to a letter by a British officer in South Russia published in the London Times on Nov. 14 191, “In towns captured by Bolshevists the only unviolated sacred buildings are the synagogues, while churches are used for anything, from movie-shows to ‘slaughterhouses.’” (“The Horrors of Bolshevism,” p. 5.)

Testimony of Mr. Theodor Kryshtofovich: “As you know, gentlemen, the Russians are a very religious people. Like here in the United States, there are very many denominations there, but most of the people belong to the Greek Church. Of course, the priests and religious people are not very pleasant to the Bolsheviki, because the Bolsheviki deny any religion or any religious sentiment. They oppose the Russian clergy and the Russian clergy oppose the Bolsheviki, and the Russian priests are treated very badly. For instance, they are set to do streetwork, cleaning the streets, paving streets, digging ditches, and so on. The workmen told me several times, ‘The Bolsheviki are sending out priests to work in the streets. Why do they not send their rabbis?’ And that is true. The Jewish Rabbis are not sent to work on the streets. The Bolsheviki are opposing religion to such an extent that lately they raised a question of teaching atheism in the schools. They boast that they have opened so many schools, but they do not say that they closed as many schools as they opened. We had schools in connection with the churches, in connection with every church there was a school, and all these schools are closed now.” Senate Report, “Bolshevik Propaganda,” p. 316.

Further evidence that the Bolsheviki, although attacking Christianity, protected the Jewish religion, is found in the following article, which appeared on the 5th of July, 1919, in the weekly publication Soviet Russia, page 15, The article is entitled “Soviet Tolerance.” It reads as follows: “The Few York Jewish Daily, ‘The Day.’ in its issue of June 24th has the following cablegram from its European correspondent, N. Shiffrins: ‘Glad Tidings from Russia.’ ‘The Zionists have organized throughout Russia Food Co-operative Societies which are united in every city into Central Co-operative Associations united in the All- Russian Federation of Jewish Food Co-operative Associations. The Federation is in part subsidized by the Moscow Soviet Government. All schools of the Zionists in which the language of instruction is ancient Hebrew, as well as the Hebrew High school in Minsk, have been taken over by the government. They have been incorporated in the Public School System which is maintained by the Commissariat of Public Education’.” One of the most outstanding facts which everyone could observe was the following: Jews would evacuate scores of cities and towns together with the Red Army whenever the Bolsheviks had to leave a place, for a few days or even for a few hours, no matter, the Jews always ran away and followed the Red Army .... At that time one really could believe that the Bolshevik regime was a Jewish regime, so much time, attention and energy to the evacuation of Jewish population was given the Red Army. Lestchinsky, Between Life and Death.

I shall tell you how we felt. When the Russian border guard gave us a sign to enter, my family and I and friends from our city sobbed and cried and fell upon each others necks and kissed each other with indescribable joy. Very soon the Russian Militia came up to us, and speaking Yiddish, comforted us and told us to calm ourselves. They assured us that we were out of danger, for we were now under the protection of Russian power. How new and wonderful for us, these expressions of understanding and sympathy by militia and police. Dr. Joseph Nover, quoted in Rabbi Moses Miller’s Soviet “Anti-Semitism” the Big Lie, page 20.

Special concern for the Jewish people has characterized the Soviet Union since its birth in the 1917 Revolution. A week after Tsarism was overthrown, the infant Socialist government, headed by Lenin, legally abolished national ,oppression, making it the first country in the world to declare anti-Semitism a crime .... Every manifestation of anti-Semitism was fought openly and sternly. Louis Levine, National Chairman of the Jewish Council of Russian Relief, in Soviet Russia Today, Nov., 1946.

pt. 7

"Over one third of the Jews in Russia have become officials." "Jewish Chronicle," January 6, 1933

"Government employed Jews: 50% (including member of the Liberal professions)." Zander, op. cit. p. 34.

On February 4th 1937, renowned author, Hilaire Belloc, makes the following statement in G. K.’s Weekly, “The propaganda of Communism throughout the world, in organization and direction is in the hands of Jewish agents. As for anyone who does not know that the Bolshevist movement in Russia is Jewish, I can only say that he must be a man who is taken in by the suppression of our deplorable press.”

An armed intervention failed in Russia because of the strong support given the Soviets by France, England and the United States. Americans were adamantly opposed to sending men, arms, food, and money to the anti-Soviet armies because the media had so thoroughly propagandized the public. People organized “Hands off Russia!” committees, and laborers and soldiers refused to fight, and support interventionist policies. Journalists, educators and businessmen protested any attack on the Soviets. On December 1, 1919, England’s Chief of Staff wrote, “The difficulties of the Entente in formulating a Russian policy have, indeed, proved insurmountable, since in no Allied country has there been a sufficient weight of public opinion to justify armed intervention against the Bolsheviks on a decisive scale, with the inevitable result that military operations have lacked cohesion and purpose.“

Jews, Matvei Berman and Naftali Frenkel of the secret police, were instrumental in the creation of the slave labor system in which 200,000 workers died during one project alone, the White Sea-Baltic Canal. [GINSBERG, B., 1993, p. 31] "It was Frenkel," notes Louis Rapoport, ”who refined Berman's use of prisoners as slave labors ... Most of the chief overseers of the Canal were Jews. Solzhenitsyn described them as 'six hired murderers each of whom accounted for thirty thousand lives: Firin - Berman - Frenkel - Kogan - Rappoport - Zhuk... Thousands of Jewish revolutionaries helped to spearhead theTerror machine with a messianic fervor. One of them, Matvei Berman, had helped to institutionalize slave labor as early as 1922." [RAPAPORT, L., 1990, p. 30, 44]

In his book, “An Eye For An Eye,” author, John Sack, states, the following of Russia’s Jewish leader, Stalin, “Stalin deliberately picked Jews as camp commandants in the knowledge they would show little mercy to the inmates.”

When in 2009, Ukraine opened a tribunal to prosecute the crime, Aleksandr Feldman, the chairman of the Ukrainian Jewish Committee, forced the cancellation of the proceedings on the pretext that it would constitute an incitement to hatred, since the names of almost all the Soviet officers charged were Jewish. Vladimir Matveyev, “Jewish group objects to ‘Great Famine’ case,” June 15, 2009, on www.jta.org.

Aleksandr Solzhenitsyn: “It cannot be understated. Bolshevism was the greatest human slaughter of all time. The fact that most of the world is ignorant of this reality is proof that the global media itself is in the hands of the perpetrators.

“Such Bolshevik Jewish luminaries as Lev Kamenov, Grigori Zinoviev, and Yakov Sverdlov," says Ukrainian-American author Myron Kuropas, "helped Lenin come to power; and it was Jews like Maxim Litvinov, Lazar Kaganovich, and hundreds of lesser lights who were in the forefront of Stalin's rise to power. It was they who later helped Stalin engineer Ukraine's genocidal famine and the brutal Soviet takeover of Western Ukraine. When the USSR began to decline, writes [a former KGB officer married to a Jewish officer in the same force], 'the flower of this educated leadership and their children emigrated to Israel and the West.' I can't help but wonder how many of these criminals now reside in the United States." [KUROPAS, M., 8-14-94, p. 77] Kaganovich "eventually held more key posts in the power structure than anyone except Stalin . As commissar of heavy industry during the war years, he chose his brother Mikhail as his deputy and controlled everything from the vast fuel and steel industries to chemicals and building materials." [RAPOPORT, L., 1990, -. 43