Isaiah 2
This passage has a lot to do with tribulation, millennium, old, and current time. There is so much in this verse that many streams cross paths in a beautiful package by the words “The lord alone will be exalted in that day”, “The pride of man will be abased”, and “The loftiness of men will be abased”.  This is a tie in with so many passages in the Bible, but one of the current ones that calls to mind is Proverbs 16:18 which the entire proverbs connect to this and current notable passages is 7-12,17-19. This goes close to the entire theme of proverbs of 10 - 18 where people should look back and reflect upon the depth of what we should be doing & checking our hearts in the perfect mirror of christ like what is stated in James. This leads into proverbs 20-23 which is outlines to how we should enact our paths. The paths that lead from this passage goes to how there is no war in the millennium stated in Pauls writings, Jeremiah, and revelations where the earth is pure of the damage of Sin. This image of what could have been and what the lord has been keep asking Israel to be, and what could have been done has been tarnished to the reality of what the tribulation would be which comes to a head at verse 5. Since we have the new testament, we know that the man of importance is the man of sin/anti-christ. We also have the part where everyone will try to flee and all their desired items/idols are gone in Revelation 18:9-24,6:12-17. Let’s look back before the day of reckoning/ tribulation in Isaiah.

Verse 6 where it says abandoned. It is using the word Natash. This means (to leave, permit, forsake, cast off or away, reject, suffer, join, spread out or abroad, be loosened, cease, abandon, quit, hang loose, cast down, make a raid, lie fallow, let fall, forgo, draw). We see this same usage of works in Revelations and in the gospel where The lord talks about in Luke 12:49-53 and Matthew 10 34-39. Where he talks about Jesus dividing the family, and how it is about being sanctified & holy in who he is & what he called us to do. This is heavily emphasized in Luke 9 57-62 & Matthew 8 18-22. For the foxes has hole portions seems to be a reference to the OT through the prophets or David (I am not endowed with this knowledge by the lord yet) however the later verses are hitting this point of Natash. Revelation 3:7-13 hits hard on what is said in Isaiah 2 like a tire on the axial with Matthew & Luke being the center peg that connects the two together.

We see Natash so many times in the OT and NT that it is unwritable at this current time. From Paul describing how the lord slowly transitioned the church from Israel, The church being grafted, Israelites being grafted back in, the manifestation of this transition of a role (from 1 Samuel when Samuel is the main priest & Eli passed the torch over by not disciplining his kids & letting sin in his kids become rampant, 2 Kings 2 where Elisha succeeds Elijah, Daniel 1-2 where Daniel becomes Nebekenezzer’s right hand man & protected Israel’s ruminate to look to the lord, Exodus 39-41 where Joseph was given control of much by the lord, and Moses to Joshua in Deuteronomy 34 with Moses to Arron in Exodus 40.), The gospels like Matthew 25 31-46 or other parts, The great commission, Noah’s covenant in Genesis 9, Some parts in the letters to the churches, and others.

Verse 22 shows so much in the words, “Stop regarding man”. This hits so many angles that exists that it exceeds my current knowledge. One way this extends out is in Judges 10-11 where Jephthah seems to be trying to get a spot for himself, and be someone in the eyes of men. He then made a foolish vow to the lord by saying he will sacrifice  the first thing he sees after getting victory. His pride got to him since it was custom for females to congratulate the men after battle. He then blamed her for coming out, and he then changed his mentality to seek the lord. This same idea permeates in the entire bible from genesis to revelations where you can see notable examples in Saul, David, Moses, Paul, Peter, and ect. We have words from John in 1 John 2 where we are told not to love the world, and this also has a later translation to the tribulation. The lord himself talk about this topic in John 15:19. Paul talks about it extensively and goes into more details in his sermons to the church, and Peter takes a crack at it as well.

Charles Surgeon’s audio sermon about perfection by faith will help refine closely to what verse 22 & 4 is talking about.

There is also the soothsayer like the philistines. This is from the Hebrew word anan which is for sorcery/secret art. The thing was, the Hebrew culture has evolved from the sorcery of the unholy nations around them. We see this in Numbers 23-26 where Balaam failed to curse the Israelites due to The Lord’s intervention. However, he did introduce them to Idol worship & they hanged with those nations the Israelites were suppose to destroy. This cycle lead the creation of Kabbalism. Kabbalism is all about dualism, and this lead to the Hebrews creating the Qliphoth. This lead to the rise of the modern demonology that we see perpetuated now a days, and many Satanist/Devil worshipers/Preachers of the old(or enlightened) path acknowledge or look at the Qlithoth as a massive source of spiritual power (more of demonic encroachment which is a whole topic on its own)/reverence of it. Kabbalism lead to Gnosticism, Talmud, and Gematria which are killer in the current Hebrew intellectual spheres since they dominate the current Jewish intellectual sphere. This extra knowledge led to may teachers of the law become prideful and massive deception upon the Israelite people.

When Isiah 2 covers the prideful & loftiness of man being humbled & the lord will be exalted, one aspect to view those concepts is in Psalm 36, 37, 63, and 73. All these layer upon the axial that we covered earlier with Natash, and we will take liberty of this image while this way of seeing the Psalms help clarify all this from scripture saying the same thing as scripture. We see in Isiah verse 2, we have people wanting to see The Lord’s way and knowledge & try abide in it. We then see that The Lord will settle disputes & be an arbiter for everyone so wars will never be enacted.
We see in verse 14-15, 20 in Psalm 37 seek to enact their own justice & act hauntly to those who are innocent. We know in Hebrew 10:30, Deuteronomy 32:35-36, Psalm 135:14 that Justice is from The Lord and only for the Lord to enact. They, in their pride & heuberous seek to enact their seen justice. For this reason, Psalm 37 tells us in verse 8-13 that we should not be like the unrighteous since we would be like them. This pride that the wicked have is discussed in depth in Psalm 73 and 36 for the wicked seem to prosper in Psalm 73, and where the Psalmist in 36 wishes that the wicked man does not come against him. Pride is shown heavily in Genesis 4: 6-7 where God tried to show Cain the errors of his ways, but He wished to do right in his eyes. This leads to his response to killing Able & God’s sentence in verse 13-14.This is why Proverbs 3 is the thing we should look to for guidance which is stated in Isiah 2.

Psalm 37 hits the mark 3000 times since it ties in so much stated earlier and more.
Psalm 37 will be an anchor verse that will interconnect with mostly everything we covered so bookmark it. Psalm 37 1-2 alludes to the verse Jesus told us in the gospel in Mathew 6 25-34 about worrying about what will happen tomorrow. This spindle has so many connections like 1 Peter 5 8-9 where the enemy is danger close, The whole book of Job (a good part in that is Job 2 9-10 where Job’s wife lost everything, and having cattle & children is to show how holy you were & how close you were to God. Job states aptly that why should we not take the joys & fruits of The Lord without taking the dregs?), Romans 8 26-39 (where this highlights the depth of his passion for us, how he would intercede upon our behalf for the condemnations thrown at us, and because of this hope, no matter what trials we face. The Lord will be with us), Hebrews 12 5-6 where God chases those that he loves, James 1 2-4 where these tests are to improve us in patience which is a trait of God, 1 Peter 1 6-7 where the trials we go through in life is to move us deeper in faith with the Lord, and The book of Lamentations where the remnants of Israel after being crushed by the Babylonians were being stomped & bused by wicked men & cling back to their Lord who enacted his disciple onto those he loved.
This brings us to the latter part of verse 1 in Psalm 37 where this is only temporary. This is the best segway into Ecclesiastes where the moral of the story is that everything in the world including your life is meaningless & temporary without The Lord and his presence. We see this temporary aspect in some of the verses used earlier to state that this life currently is nothing compared to the eternal life with The Lord. We see this with how the later verses of Psalm 37 conclude where the wicked are gone for the lord has removed them from those who living/righteous, This includes the Lord protecting the steps of the righteous as seen in 37:23-27. This correlates to Psalm 73:2 where he was slipping into the unrighteous. This slipping makes the Psalmist in 73 see himself as a beast as stated in Psalm 36:5-7. There is connection with Psalm 36 and 63 where they find their shelter in The Lord, and to Psalm 73. Psalm 63 points out the swords of the unrighteous which brings this full circle.
Tldr, Psalm 37 has so many connections to proverbs, and other psalms that was cited can be a lead in into Jeremiah or Jezebel which is achieved in Psalm 63 which connects to the soothsayers in Isiah.