Pauan

Some of my thoughts on morality

Jun 15th, 2012
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  1. Why do moralities exist? Why do we have reasons for doing things, or reasons
  2. for not doing things? Why do we believe in right and wrong, good and evil? Why
  3. is it beneficial for me to desire power/pleasure, for instance? Why choose
  4. one moral system over another one?
  5.  
  6. The answer, is in the genes. For instance, I have genes that cause me to be
  7. altruistic. At first, this does not make sense. Why would I wish to benefit
  8. other people at my expense? Why would I sacrifice my life for the sake of
  9. others?
  10.  
  11. It seems more beneficial to be parasitic: gaining from others without caring
  12. about their desires. So why would I have genes that cause me to be altruistic?
  13. In order to understand this, you must understand that evolution does not take
  14. place at the level of an organism, like a human. It takes place at the level
  15. of the gene.
  16.  
  17. Genes are bits of information encoded into us that can cause various effects,
  18. like hair color, or skin color, or whether we have a disposition toward
  19. altruism or not.
  20.  
  21. What happens is that the genes that are good at surviving will survive, and
  22. the genes that are bad at surviving will die out. Thus, through evolution,
  23. only the genes that are good at surviving will remain.
  24.  
  25. There are genes that exist within us even though they cause us harmful
  26. effects. They weren't weeded out because they were good at surviving, despite
  27. causing us harmful effects. It doesn't matter whether the human lives or dies:
  28. if the gene is good at surviving it will survive, period.
  29.  
  30. There are also genes that will attack other genes. Anything goes: all that
  31. matters is whether the gene survives or not. Anything else is secondary. Our
  32. sole purpose, as an organism, is to ensure the survival of our genes.
  33.  
  34. I didn't come up with this idea: this is the gene-centered view of evolution
  35. as advocated by W. D. Hamilton, Colin Pittendrigh, George C. Williams,
  36. Richard Dawkins, and others. I merely think this idea is important and thus
  37. wish to share it with others.
  38.  
  39.  
  40. There are at least two ways genes increase their survival chances:
  41.  
  42. 1) Procreate. This one is obvious: have sex, make babies, half your genes go
  43. into your child. This is the only long-term way for genes to survive, because
  44. eventually all organisms die. Thus, at some point, organisms MUST procreate.
  45. This is an absolute priority, for the sake of the gene's survival.
  46.  
  47.  
  48. 2) Help other organisms who are similar to yourself. If you help other
  49. organisms, you will increase their chances of survival, and thus increase the
  50. likelihood that they will procreate, and thus increase the likelihood that
  51. their genes move on to the next generation.
  52.  
  53. Why would you care about that, though? You don't, but evolution does. It
  54. doesn't matter WHERE genes are, just so long as they survive. So, if two
  55. people have similar genes, it doesn't matter which person lives or dies, just
  56. so long as at least ONE of them lives and procreates.
  57.  
  58. Thus altruism was born: genes that cause people to be altruistic, which means
  59. that the person will have an urge to help people who are altruistic, while not
  60. helping people who are not altruistic.
  61.  
  62. This is very beneficial to the gene's survival because the end result is a
  63. bunch of people all helping each other to survive, which in turn increases the
  64. likelihood of procreation, which in turn increases the likelihood that the
  65. genes that cause altruism survive.
  66.  
  67. Thus, evolution selects for altruism because altruism increases the survival
  68. chances of the genes that cause altruism, NOT because altruism increases the
  69. survival chances of the organism. All that matters is the genes. If altruism
  70. happens to benefit the organism as well, that's just a nice bonus.
  71.  
  72.  
  73. But here is where things get more complicated. There are also genes that cause
  74. people to lie and PRETEND to be altruistic, when in actuality they are not.
  75. The reason for this is so that genuinely altruistic people will be fooled
  76. and help the parasitic person, but because the parasitic person is not
  77. ACTUALLY altruistic, they do not give anything in return except the bare
  78. minimum needed to fool altruistic people.
  79.  
  80. Thus, lieing, cheating, stealing, hypocricy, and backstabbing all formed as a
  81. way for non-altruistic genes to benefit from altruistic genes at the expense
  82. of the altruistic genes. So evolution not only selected for altruism, but also
  83. selected for genes that take advantage of altruism.
  84.  
  85. So there's a war going on, between altruistic genes and parasitic genes.
  86. Religions play a large part in that war. You may have noticed that most
  87. religions claim that "altruism is good" and that "helping others is good", yet
  88. you may also have noticed that religions don't live up to that claim:
  89. religions have caused more abuse, more pain, more slavery, than almost
  90. anything else humans have invented.
  91.  
  92. There are people who are genuinely altruistic. They do not need to be told to
  93. do good, or to help others. It comes naturally to them. Thus, the only reason
  94. people try to coerce and force these altruistic people to follow a
  95. religion/moral system is to gain more power, more money.
  96.  
  97. You can see the same thing with war. Governments always claim that people go
  98. to war to defend their country. To defend their freedom. To defend their
  99. families. In actuality, the real reason countries go to war is to pillage and
  100. burn. To enslave other countries. To gain power and money.
  101.  
  102. This apparent contradiction and hypocricy is easily explainable now: parasitic
  103. organisms wish to benefit at the expense of altruistic organisms. They do this
  104. by pretending to be altruistic when they are not. Popular religions,
  105. governments, and moral systems are led by parasitic organisms, wishing to
  106. abuse altruistic organisms.
  107.  
  108. This does not mean that every religion or every government is inherently
  109. parasitic. It is possible for a leader to be either altruistic, thus it is
  110. possible for a mostly altruistic government or religion to exist.
  111.  
  112. The problem is that eventually the altruistic leaders die. This leaves a power
  113. vacuum that must be filled by somebody. And because parasitic people by their
  114. nature don't have a problem with using lies or violence, they're more likely
  115. to win the power struggle, and thus gain leadership.
  116.  
  117. So even if a religion or government starts off altruistic, eventually, one way
  118. or another, it ends up with parasitic leaders. And when it does, the parasitic
  119. leaders do everything they can to abuse their powers and prevent altruistic
  120. people from becoming leaders.
  121.  
  122. People would not follow religions or go to war if they were told the reason
  123. for these things is to give the leader more power and money. Thus, both
  124. religions and the government lie and claim to be "good", to be "helping"
  125. others, which is contrary to their actions.
  126.  
  127. Altruistic genes have fought back by evolving various ways of detecting lies.
  128. Unfortunately, the lie detection cannot be too strict, or altruistic organisms
  129. would refuse to help even other genuinely altruistic organisms. Thus, there
  130. are flaws in the detection, which parasitic individuals abuse as much as they
  131. possibly can. And so altruistic individuals are deceived, and benefit
  132. parasites at the expense of themself.
  133.  
  134.  
  135. The above seems to suggest that people are either "altruistic" or "parasitic",
  136. but this is not true. In actuality, we all contain bits of both qualities: we
  137. tend to be altruistic or parasitic based on the circumstances. However, people
  138. do tend to lean strongly toward one side or the other side, even if it's not
  139. completely.
  140.  
  141. Thus, "altruistic person" means a person who is mostly altruistic (even though
  142. occasionally they may do parasitic things), and "parasitic person" means a
  143. person who is mostly parasitic (even though they may occasionally do
  144. altruistic things).
  145.  
  146. Are altruistic genes better than parasitic genes? No. In the physical world,
  147. there is no such thing as "right" or "wrong". There is no such thing as "good"
  148. or "evil". Evolution simply selects the genes that are best at surviving. That
  149. is the simple fact of the matter, that is all there is to it.
  150.  
  151.  
  152. I spent a long time explaining why altruism exists, but does it really matter?
  153. For the sake of this essay, no. In particular, there are probably multiple
  154. reasons for why altruism and parasitism exist. Not just at the genetic level,
  155. but also at higher levels such as the cell, the organism, or the group.
  156. Regardless of WHY altruism exists, it exists. And regardless of WHY parasitism
  157. exists, it exists. What's important is the following:
  158.  
  159. There is something inside of me that causes me to be altruistic, and the same
  160. appears to be true in other people. And there are also people that behave in a
  161. parasitic way. What's important is not whether other people are right or
  162. wrong, or whether I am right or wrong.
  163.  
  164. All that's important is that I be true to myself. I must benefit people who
  165. are similar to me, and I must fight against parasites, people who wish to
  166. abuse me for their own benefit. I must not bow to anybody else. Because that
  167. is who I am: I fight for myself.
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