Not a member of Pastebin yet?
Sign Up,
it unlocks many cool features!
- In the Name of God, the Most Gracious, the Most Merciful
- I bear witness to God, who there is no God but He, the Eternal,
- the Holy Peace ensured Dominant,
- and I bear witness that Jesus is His Prophet
- —a Word sent of His Speech, a Spirit from God;
- created by Him in similar likeness to that of Adam—
- delivered to the Virgin Mary, the pure refuge and maidservant,
- whom came to bear the Messiah Jesus.
- Come to the Kingdom which submits to the Will of God Almighty, which worships the One God;
- so that we may instruct you and perhaps make you understand
- the certainty and accuracy of theology, its excellence & superiority,
- the systematic classification of the proofs and what they imply,
- and the rules governing demonstrations and what they result in,
- to remove all foolishness from your soul and to cleanse your heart from what soils it,
- so that you may see truth plain & evident and religion strong & clear.
- Peace be upon those who follow righteous guidance,
- and mercy be upon those established on reason and clear evidence from our Lord.
- I remind you of God, and to be mindful of Him.
- I invite you with the invitation of truth & peace, the appeal of Islam;
- I summon you with the appeal of establishing peace through
- voluntary submission to the Will of the One God,
- to worship and devotion accompanied by love and veneration;
- a personal and direct relationship with God—
- do this and you shall have peace.
- Submit to God Almighty alone, as a Muslim.
- Indeed, to God we belong, and to Him is our return.
- God Almighty says in the Holy Qur'an, in chapter 43 verse 85:
- “Glorious is the One to whom belongs the Kingdom
- of the heavens and the earth and whatever lies between them.
- With Him is the knowledge of the Hour; and towards Him you are to be returned.”
- Categorically, belief in His Oneness
- 1) it means affirming Him as One & Unique with regards to His actions
- (such as creation, sovereignty, control, provision, giving life & death, and so on);
- 2) and it means devoting all acts of worship, both inward & outward, in word & deed,
- to Him alone, and not worshipping anything or anyone other than God,
- no matter who else that is;
- 3) and it means affirming the Names and Attributes of Him,
- which He has affirmed for Himself or that His Prophet ﷺ affirmed,
- and denying that He has any faults and denying any shortcomings
- that He has denied Himself,
- (thus He has affirmed that there is none like unto Him,
- and denied that He bears any resemblance to His creation,
- and affirmed that He has attributes of perfection
- in a manner that befits Him, may He be glorified)
- God Almighty says in the Holy Qur'an, in chapter 3 verse 64:
- “Come unto an equal arrangement between us and you,
- that we should serve none save God,
- associating nothing with Him,
- and not taking one another for Lords besides God.
- And if ye decline,
- then bear witness that we have submitted our will to God.”
- All thanks and praise is due to God.
- We seek His help and forgiveness,
- and we seek refuge in God from the evil within ourselves
- and the consequences of our evil deeds, and the evil of the accursed Satan.
- Whoever God guides will never be led astray,
- and whoever God leads astray will never find guidance.
- I bear witness there is no deity and nothing worthy of worship but God Almighty,
- Who is One, alone without any partners,
- and I bear witness that Muhammad (peace and blessings be upon him)
- is His Servant and His Messenger.
- God Almighty says in the Holy Qur'an chapter 3 verse 102:
- “O believers! Be mindful of God Almighty in the way He deserves, and do not die except in a state of full submission to Him”
- I say this saying of mine,
- and I seek forgiveness from God for me and for you,
- and for the rest of those who submit to Him.
- So ask Him for forgiveness, He is the Mighty Forgiver, the Most Merciful.
- To proceed with the subject of "the naming of The Religion";
- of which are several names, including 'The Natural Religion', 'the innate disposition', 'submission to the Will of God', 'the Straight way', 'the Religion of the Prophets', 'Islam'.
- We affirm of the self-evident Creator what He taught us to affirm,
- and we deny what He taught us to deny.
- The Creator affirmed for us, in His Book and by His Prophet ﷺ ,
- that the purpose of our creation is to submit to Him and worship Him alone,
- developing a relationship and understanding with Him through this complete submission,
- and He ordered us to propagate this Message to others (of worship solely for the Creator alone).
- In Arabic, this word for "Submitting to the Will of the Creator" is Islam,
- coming from the root word for "submission" (silm, aslama) and "peace" (salaam).
- In English, when someone does something, like "walk", or "breath", we add an "-er" at the end,
- to say that someone is doing that thing (walker, talker); in Arabic, we add "mu-" at the beginning.
- Thus someone who does submit to the Will of the Creator, is someone who does Islam,
- and in Arabic is referred to as "Muslim".
- Similar as no person invented walking, or breathing — no person invented Islam,
- or gave a name to Islam; Muhammad ﷺ did not claim to innovate a new religion,
- but announced himself as the Last Prophet, with the same religion and teaching
- of all of the Prophets of the Most High, peace be upon them all.
- Think about it. When a baby is born, does it decide its nature, or does it submit to its instincts?
- It submits to its instincts — and Who instilled those instincts?
- The Creator, the same Creator who gives us the names of what He creates and ordains.
- Accordingly, we are all born Muslim,
- and even the planets submit to the decree of God which sets them in motion;
- the stars, plants, trees, animals are all Muslim.
- To be Muslim and accept the religion of God, which was practiced and propagated by His Prophets, is indeed what God Almighty ordered us to in His Book,
- and has affirmed for us in the teachings of His Prophets, peace be upon all of them.
- What else should we claim ourselves to be?
- The first record of the term "Christianity" in any ancient source appears first
- in the writings of Ignatius, in the year 110CE.
- This teaching and naming did not come from Jesus, peace be upon him,
- but was named by people who came after him, and named about him.
- Indeed, even in the Bible, the anonymous author claims in the book of Acts, chapter 11,
- that the first use of "Christian" was long after Jesus, in the town of Antioch.
- This name was not coined by the followers of Jesus, but rather by non-Christians.
- Because there is no clear affirmation of this name from God or His Prophets as being The Religion, but rather is a term given by those without clear & evident authority from God Almighty —
- we do not see any sense in claiming this title for ourselves.
- Nor can we be sure why this anonymous author writes that the disciples allegedly went on to adopt this term which describes a religion about Jesus,
- and we can not be sure what defines "Christianity", or its followers.
- In its modern form and orthodoxy, Christianity teaches unreasonable doctrines
- with logical problems, professing absences from what is claims to be scripture;
- necessitating a certainly false premise,
- an emotional preference to their claim of 'revelation' due to its conflict with reason.
- In the face of so many departures from the theology of the Messiah they prefer over God,
- what could we possibly reason "Christian" to mean to the Christianities?
- Surely, if "Christian" means follower of Jesus, peace be upon him,
- then the religion of Islam is more Christian than Christianity.
- Truly, the religion of Jesus is not possibly a religion about Jesus (as "Christianity" developed into);
- and likewise, Abraham certainly shared the religion of Jesus, peace be upon them both.
- Abraham, peace be upon him, could not have adopted this term, for similar reasons
- that he could not have adopted the term "Jew" or described himself as one.
- The term "Jew" & the religion of Judaism come long after his descendants.
- Therefore, Abraham, peace be upon him, could not have described himself as a Christian, or a Jew;
- rather, he was one who was righteously devout
- and voluntarily submitted to the Will of the One, Almighty God.
- Abraham, peace be upon him, was united upon One religion, as are all Prophets of God Almighty;
- that is Islam, confirmed by the final Prophet of God Almighty, Muhammad ﷺ,
- and by God Almighty in His perfectly preserved Book: the Holy Qur'an, the last revelation.
- Throughout history, God has sent Prophets and Messengers to different nations and tribes,
- all bearing the same essential message:
- God Almighty says in the Holy Qur'an chapter 7 verse 59:
- “O my people! Worship God. You have no other god but Him.”
- The final Messenger, the Prophet Muhammad ﷺ , was sent to all of humankind
- to reaffirm this message of God's oneness and to guide them back to His worship
- based on the revelation he received.
- This worship requires humility before the Creator and sincere submission to His Will,
- which is the essential meaning of the word "Islam".
- Due to clear affirmation of this name of Islam and its descriptions from God and His Prophet ﷺ
- as being The Religion from God Almighty —
- we do not see any sense in claiming any other title or religion for ourselves.
- Thus we affirm His religion which He perfected, completed and named, "Islam",
- that is described by Him as submission to His Will;
- likewise, we deny falsehood, false gods, and false worship as He taught us to deny.
- The human heart experiences peace and serenity when its desires and inclinations
- are finally aligned in accordance with revelation.
- Further perseverance in the path of worship yields a delight and sweetness whose taste
- produces an attachment and yearning for the Beloved.
- He alone is sufficient for us & our salvation,
- He is our Lord and to Him is our final return.
- This is the purpose which God has revealed He intended us in our creation,
- and which He has called to all peoples—to each having sent Guides;
- the Way, the Truth, the Life through which to come to Him,
- which He ordained and sustains.
- For God Almighty sent His Last Prophet as a Mercy for all worlds;
- that whosoever believe & follow him shall not perish, but have eternal life.
- Indeed,
- God Almighty says in the Holy Qur'an chapter 3 verse 85:
- “If anyone desires a religion other than Islam (submission to the Will of God Almighty), never will it be accepted of him; and in the hereafter he shall be one of the losers.”
- To proceed with the subject of the certainly false premise of
- "it is possible for reason to conflict with the revelation,
- so we must prefer one over the other";
- there can be no contradiction between reason and revelation.
- With the reality of competing theological claims to the Absolute,
- we must rely ourselves not upon the supposed advancements of spirits,
- and we must not adjudicate belief by our emotions—
- only by theological reasoning may the truth be exalted & confirmed,
- with falsehood effaced and made to perish.
- While the innate emotional belief in the Creator is natural in every human being,
- the emotions are a path which neither leads to trustworthy results, nor to stability, if left alone.
- We are compelled, then, not to leave emotions as the only way to belief.
- We must rely ourselves upon demonstration by the mind with the emotions.
- Reason leads to understanding revelation, though it can never take its place;
- both are together, performing different roles.
- It is necessary to ascertain belief and the fullness of faith by thinking, study, and contemplation—
- to ponder, and use the rational mind as the governance of belief—
- excellence which must, by God's Mercy and Guidance, lead to assured conviction and pure faith.
- Sincerity in adopting belief— be it or be it not belief from our forefathers—
- is fully acquired through investigation & scrutiny, not blind imitation.
- This directing of the intellectual faculties as the arbitrator of the emotions
- is the certain way to personal confidence in belief.
- We confirm that revelation is true because of our faculties (including our reasoning);
- indeed, revelation commands the utilisation of reason.
- Consider that belief is an individual's affirmation of an existence,
- which is either true or false, and corroborated through some justification;
- credulity is believing without evidence;
- delusion is affirmation in light of overwhelming evidence to the contrary;
- and knowledge is a true, justified & certain belief that matches reality.
- If one is certain in a belief, and this belief is true in reality, then this belief is knowledge.
- As an ideal of revelation, certainty of faith does not arise as an expression of the whole individual
- except with voluntary submission,
- and the necessity of its reasoning & intellect in the attaining of understanding.
- Such faith is without doubt, and with no intellectual justification in abandoning;
- we are faced only with the choice of surrendering to the Truth,
- or being in denial of the empirically evident.
- Truly,
- God Almighty says in the Holy Qur'an chapter 47 verse 14:
- “Can those ˹believers˺ who stand on clear proof from their Lord be like those whose evil deeds are made appealing to them and ˹only˺ follow their desires?”
- We ask God to turn our hearts favourably to Him and to His religion. Indeed, He is the Turner of Hearts.
- And God Almighty certainly knows best.
Add Comment
Please, Sign In to add comment