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  1. megapope
  2. you know how huskies are used to pull sleds
  3. and horses are used for transportation and plowing, etc.
  4.  
  5. thecybersmith
  6. yes.
  7.  
  8. megapope
  9. could you use a human pet as a working animal?
  10.  
  11. thecybersmith
  12. Possibly. I don't know how well it would work.
  13.  
  14. megapope
  15. so slavery is cool then?
  16.  
  17. thecybersmith
  18. ???
  19.  
  20. megapope
  21. i mean if you own them you can have them work for you and not worry about paying them
  22.  
  23. thecybersmith
  24. ...okay you might have a point there.
  25.  
  26. megapope
  27. so you're good with slavery, then?
  28.  
  29. thecybersmith
  30. I wouldn't say that.
  31.  
  32. megapope
  33. explain to me how keeping a human as a pet and using them to work for you is different from slavery
  34.  
  35. thecybersmith
  36. I never suggested "using them to work". You did.
  37.  
  38. megapope
  39. ah, but you said it was possibly okay
  40. and answer the question, how is it different from slavery
  41.  
  42. thecybersmith
  43. I said I didn't know, because I hadn't really considered it before.
  44.  
  45. megapope
  46. can pets be used for certain types of labor? yes
  47. can humans be kept as pets? according to you, yes
  48. therefore, human pets may be used for labor
  49. it's all right there, by your own logic you've justified slavery
  50. Yesterday at 5:52 PM
  51.  
  52. megapope
  53. are you going to answer me or no?
  54. Yesterday at 11:42 PM
  55.  
  56. thecybersmith
  57. Well, then I suppose you've successfully found a model argument against coercing someone to. Be a human pet.
  58.  
  59. megapope
  60. once again, are you going to answer me or not? do you believe that slavery (via the labor of "human pets") should be legal or do you believe that the keeping of human pets is unjustM
  61. ?
  62.  
  63. thecybersmith
  64. I believe that forcing someone to be a human pet is unjust, as I have said on multiple occasions.
  65.  
  66. megapope
  67. nah nah nah once again you're not answering my question
  68.  
  69. megapope
  70. you're up against a wall here because you believe something that you don't want to admit to yourself, much less me
  71. now tell me, there are precisely two choices here: either people can be owned and forced to labor for their owners or they can't and owning "human pets" is unjust. which one?
  72.  
  73. thecybersmith
  74. False dichotomy.
  75.  
  76. megapope
  77. no, I'm pretty sure I've clearly explained my reasoning here. Explain why it's a false dichotomy, though, if you will.
  78. Today at 4:54 AM
  79.  
  80. thecybersmith sent a chat The...
  81. This applies to you.
  82. Today at 10:58 AM
  83.  
  84. megapope
  85. I don't care, man, you're evading the question. Explain to me why you think it's a false dichotomy or admit that you can't morally justify human pets.
  86.  
  87. megapope
  88. also that definitely doesn't apply to me, i'm not progressive, traditionalist, or centrist
  89. Today at 3:36 PM
  90.  
  91. megapope
  92. are you going to respond to me or are you going to just ignore me? You're not exactly showing your Enlightened Rhetoric abilities here.
  93.  
  94. thecybersmith
  95. It's a false dichotomy because you act like a consenting human pet is morally equivalent to a coerced human pet.
  96.  
  97. megapope
  98. That's not the argument, though. I'm asking you how using an adult human being for labor without paying them is different from slavery.
  99.  
  100. thecybersmith
  101. Consent. I work as a volunteer sometimes. I labour, and I am not paid. Am I a slave?
  102.  
  103. megapope
  104. No, you're not, because THE PEOPLE YOU ARE VOLUNTEERING FOR DO NOT OWN YOU.
  105. HOW IS THIS NOT CLEAR
  106. owning a human being and having them labor for you is slavery!
  107.  
  108. thecybersmith
  109. Does the human being consent to be owned?
  110. If so, there is no sin.
  111.  
  112. megapope
  113. have you even read rousseau, idiot? even if they consent to it they lose their status as a moral agent
  114. therefore there's no way somebody can meaningfully consent to that.
  115.  
  116. thecybersmith
  117. I disagree with Rousseau.
  118.  
  119. The last choice a person ever makes is a choice nonetheless.
  120.  
  121. megapope
  122. furthermore, you're a libertarian, right?
  123.  
  124. thecybersmith
  125. Yes.
  126. Mostly.
  127.  
  128. megapope
  129. you know that rothbard disagrees with this, right?
  130. The concept of "voluntary slavery" is indeed a contradictory one, for so long as a laborer remains totally subservient to his master's will voluntarily, he is not yet a slave since his submission is voluntary; whereas, if he later changed his mind and the master enforced his slavery by violence, the slavery would not then be voluntary. But more of coercion later on.
  131. you haven't read rousseau and you know it
  132.  
  133. thecybersmith
  134. I'm not bound to totally agree with these people because their views partially align with my own.
  135. Rousseau was a the bloke who thought man was best in a state of nature, and advanced the empirically disproven tabla Rasa theory, right?
  136. Things philosophers say aren't above critique! Sometimes they are just wrong!
  137.  
  138. megapope
  139. i'm not talking about those theories. I want you to tell me on what grounds you disagree with Rousseau on the loss of moral agency of a human slave
  140.  
  141. thecybersmith
  142. I don't disagree that a pet has no moral agency.
  143. I disagree that a person cannot consent to give their moral agency away.
  144.  
  145. megapope
  146. On what grounds?
  147. this stuff is basic libertarianism, by the way. like, these are the documents and thinkers on which the entire ideology is based
  148.  
  149. thecybersmith
  150. Because the last choice a person ever makes is still a choice.
  151. Dead people have no moral agency, you would agree, yes?
  152. If a person chooses to die, is that not a valid choice?
  153.  
  154. megapope
  155. A choice made under coercion is not a choice and you know it.
  156. because there is only the illusion of choice
  157. the examples you give for people who would become human pets are all coercion of some form or another.
  158.  
  159. thecybersmith
  160. Who mentioned coersion? Not I!
  161.  
  162. megapope
  163. Just because you didn't use the word doesn't mean you didn't imply it. You're being dishonest and you need to call it what it is.
  164.  
  165. megapope
  166. " and one of your old schoolmates had (voluntarily or otherwise) become a human pet"
  167.  
  168. thecybersmith
  169. I don't support coercing people into becoming human pets! Those were hypothetical thought experiments!
  170.  
  171. megapope
  172. there you go, admitting that human pets have the possibility of being involuntary.
  173. you're implicitly taking the side that those "thought experiments" are justifiable
  174.  
  175. thecybersmith
  176. Possibility ≠ certainty!
  177. Anything CAN be coercive!!!
  178.  
  179. megapope
  180. yes, but coercion that precludes the possibility of reversing the decision is immoral
  181.  
  182. megapope
  183. if I have a gun to your head and a knife in your gut and I offer you the choice between being shot or stabbed to death that's not a real choice, is it?
  184.  
  185. thecybersmith
  186. WHICH IS WHY I DON'T SUPPORT COERCION. I HAVE SAID THIS MANY TIMES. OUT-OF-CONTEXT THOUGHT EXPERIMENTS ARE NOT CONDONEMENT!
  187.  
  188. megapope
  189. but I've shown you right there that the concept of consenting to being a human pet cannot be anything other than coercion! how is this not clear to you?
  190.  
  191. thecybersmith
  192. Because someone could consent!
  193. Obviously if they do so at gunpoint, that's coersion, but just because something CAN be doesn't mean it MauST be!
  194.  
  195. megapope
  196. Good fucking LORD i've already shown you this, the will is inherent to personhood and not something able to be bought or sold
  197. can you give up ownership of something that is itself an inalienable part of oneself?
  198.  
  199. thecybersmith
  200. Yes.
  201.  
  202. megapope
  203. no, you obviously can't. the will is the entirety of one's self
  204.  
  205. thecybersmith
  206. It happened a lot in Roman times.
  207. I disagree that a person cannot do that.
  208.  
  209. megapope
  210. appeal to tradition is not an argument
  211. you say you disagree, but on what grounds?
  212.  
  213. megapope
  214. give me your reasoning, right here, right now
  215. which is something you seem to be chronically incapable of doing, mind you
  216.  
  217. thecybersmith
  218. I'm not appealing to tradition I'm saying that it DID happen, and by definition what DID happen is not impossible!
  219.  
  220. megapope
  221. But they didn't give up their will, did they? The Servile Wars showed otherwise. You're talking about someone giving up their will entirely, which I'm saying is impossible, and history has shown this to be true.
  222. i'm going to ask you again: explain why you disagree, don't just tell me that you do!
  223.  
  224. thecybersmith
  225. Dead people have no will. People can choose to die. Ergo, people can choose to forfeit their will.
  226.  
  227. megapope
  228. that is the destruction of the will, not the forfeiture of it
  229. either way, you're equating the process of becoming a slave to that of dying, which is not exactly making your case
  230.  
  231. thecybersmith
  232. I'm saying that both can be chosen. A person who consents to being a human pet is not violated when one treats them the way they agreed to be treated.
  233.  
  234. megapope
  235. But one cannot consent to being owned, which, again, is something I cannot seem to hammer into your thick skull.
  236.  
  237. megapope
  238. here, maybe this'll make sense to you: https://medium.com/dan-sanchez/the-impossibility-of-voluntary-slavery-3e6c3f7da1f1
  239.  
  240. thecybersmith
  241. Yes, one can.
  242. You have not given convincing evidence to the contrary.
  243.  
  244. megapope
  245. I have, you just don't want to hear it because this isn't about people's rights, is it now?
  246. no, I know what this is really about for you.
  247.  
  248. thecybersmith
  249. Pray tell.
  250.  
  251. megapope
  252. you're not getting any with that beard, are you? ain't no way in hell
  253. so...
  254.  
  255. thecybersmith
  256. It isn't a beard.
  257.  
  258. megapope
  259. wouldn't it just be convenient for you to have someone who's "voluntarily" given up their will to you?
  260.  
  261. thecybersmith
  262. Beards go under the mouth.
  263.  
  264. megapope
  265. so you can't deny that you want a human slave to fuck but you'll argue all day about what a beard is?
  266.  
  267. thecybersmith
  268. You're assuming I'm looking for such a relationship right now. At this point in my life, I'm not. I want to focus on university, getting an internship, and losing weight.
  269. I only have time for so much. A relationship at this point? No.
  270.  
  271. megapope
  272. that's a nice way to explain it to yourself, but now I want you to explain something to me. if you own a human pet who has given up their entire will to you, what keeps you from using them sexually?
  273. you seem to be awfully invested in this, it'd make a lot of sense if it was all just a long shot justification for getting your rocks off in someone who can't deny you on account of facial hair.
  274.  
  275. thecybersmith
  276. Your own self-restraint.
  277.  
  278. megapope
  279. you don't seem to have that in great supply, seeing as how you seem to comment on everybody's posts even though everyone's uncomfortable with you doing so.
  280.  
  281. thecybersmith
  282. I don't think everyone is uncomfortable.
  283.  
  284. megapope
  285. oh absolutely everyone is, look at them! everyone says "whoa isn't that the human pet guy? fuck off dude" whenever you reblog their posts with one of your idiot diatribes
  286.  
  287. megapope
  288. hollering about how nobody appreciates your Logic and Rhetoric
  289.  
  290. megapope
  291. so tell me, if you owned someone, what would keep you from using them sexually? and not even you, necessarily - a lot of men can't seem to keep their hands off women they decidedly don't know, if they owned people do you really think they'd show restraint?
  292.  
  293. thecybersmith
  294. That's their issue. It doesn't make the concept of human pets wrong or right.
  295.  
  296. megapope
  297. and furthermore, using your own logic - that the will is given up when one submits to slavery - why is the rape and murder of human pets wrong?
  298.  
  299. thecybersmith
  300. Cruelty is bad, even when it isn't a breach of contract.
  301. Having the right to do something doesn't make doing that thing good.
  302.  
  303. megapope
  304. so why would it be cruel to rape a human pet?
  305. rape is a violation of consent, but consent has been given up as per your definition.
  306.  
  307. thecybersmith
  308. Something can be cruel without being a violation. You have the right to go up to grieving mourners at a funeral, laugh at them,and say that their loved ones deserved it.
  309.  
  310. But it's cruel.
  311.  
  312. Anyway, I need to sleep now, I have stuff to do tomorrow.
  313.  
  314. megapope
  315. a violation of what? the contract? what contract? there is none, per your logic they've given up their autonomy unconditionally. as you say, "the last decision they'll ever make"
  316.  
  317. megapope
  318. face it, fool, you've justified the rape of slaves.
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