JaysonSunshine

Justice: Take from some, give to others

Sep 2nd, 2020
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  1.  
  2. DeathSyn
  3. all government policies harm us when they take from some of us to give to others of us
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  7. DeathSyn
  8. typhon: many green people believe that
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  13. starbomba has set topic: <rak`lil> education really hasn't worked
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  15. DeathSyn
  16. rak`lil: sure, but good luck finding land to put it on
  17. DeathSyn
  18. anywhere you try they'll zone you of it as fast as possible
  19. DeathSyn
  20. i've never heard of anachron's housing exploits
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  22. DeathSyn
  23. apestate: aww damn
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  26. DeathSyn
  27. bougyman: i know a company that does well at slabs, don't know if they do pier and beam, but you can ask them
  28. DeathSyn
  29. like they're 3 generations in
  30. DeathSyn
  31. to doing foundation repair
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  38. AbCdEfGhI is now known as Real_Roan
  39. Real_Roan
  40. Vote for me !
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  42. Real_Roan
  43. Hi Rak.
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  45. infspire
  46. DeathSyn is obnoxiously ignorant.
  47. infspire
  48. "all government policies harm us when they take from some of us to give to others of us"
  49. infspire
  50. Look at this idea.
  51. infspire
  52. It's just blatantly false.
  53. infspire
  54. Libertarians have been shown to have the highest average IQ and lowest empathy of libertarian, liberal, and conservative.
  55. infspire
  56. Use some IQ, man.
  57. infspire
  58. Look at your qualifiers: "all".
  59. infspire
  60. Any policy which takes from some to give to others is harm.
  61. infspire
  62. What do I need to do to show an all-statement is false? Find a single counterexample.
  63. infspire
  64. What's a single counterexample?
  65. infspire
  66. A government policy that redistributes the wealth of those found guilty in a court proceeding as means of restitution for that person's specific crimes against those specific individuals, i.e. fraud.
  67. infspire
  68. This policy takes from "some of us" and gives to "others of us", and is therefore harmful, according to DeathSyn.
  69. infspire
  70. What a fucking dummy.
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  72. infspire
  73. I strongly despise libertarians.
  74. infspire
  75. My first political party was the Libertarian Party in the United States.
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  77. infspire
  78. I understand libertarianism very well.
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  80. infspire
  81. The core of my worldview today is "human and animal welfare" -- that's what I'm trying to optimize.
  82. infspire
  83. I think human welfare's best optimization strongly includes rights-based ideologies, which is a deep ally of libertarianism, i.e. I retain an important libertarian core.
  84. infspire
  85. But, they are some of the most obnoxious people.
  86. infspire
  87. They genuinely have mental disabilities in many cases.
  88. infspire
  89. So, like, above, I just showed an instant counter-example to a standard libertarian thought.
  90. infspire
  91. Libertarians are genetically pre-disposed to include qualifiers like "all" because they generally strongly dislike reasoning empirically, it seems, as it feels unclean to them.
  92. infspire
  93. They just *love* first principles, even when those first principles clearly don't work.
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  95. infspire
  96. So, you might think my criminal justice reparations example is narrow. It is taking a clear philosophical principle, "Those that gain by criminally hurting others should not prosper from that hurting, and the victims should have the hurt undone", which is a widely, but not universally held position in our society.
  97. infspire
  98. If you get a typical libertarian drunk, a surprising amount of them will secretly tell you that they don't think victims of crimes should be compensated.
  99. infspire
  100. Because they secretly think it's anti-evolutionary, i.e. criminals are smart and strong and victims earned their fraud by being foolish.
  101. infspire
  102. This is one of the things that happens when you have very little empathy.
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  104. infspire
  105. But, you can take that core principle and start expanding it.
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  107. infspire
  108. What about companies that emitted large amounts of carbon into the atmosphere in the last 100 years. The science indicates that has materially harm, stochastically, the lives of individuals who never came into transactional contact with those companies.
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  110. infspire
  111. Should government policies work to "take from some of them" to give to "others of us" in that case?
  112. infspire
  113. The answer seems to be 'obviously yes', drawing on the rich precedent of torts.
  114. infspire
  115. I guess this example class missed DeathSyn's libertarian high IQ/low empathy cognitive profile, too!
  116. infspire
  117. So, they're doing terrible at the high IQ part, as you can see, and they're terrible at empathy from a genetic predisposition (at the prior level).
  118. infspire
  119. So, what is their political reasoning good for?
  120. infspire
  121. So, we've identified two classes under which government policy should take from some of us to give to others of us.
  122. infspire
  123. Are there any other classes?
  124. infspire
  125. Sure.
  126. infspire
  127. What philosophical principle is libertarianism largely optimizing for? Liberty/individual determination of their life/etc.
  128. infspire
  129. Is there any thought about different ways of optimizing that? Yep, e.g. Laffer curves.
  130. infspire
  131. That is, maximum liberty may not be achieved by aiming for maximum liberty, by corollary to Popper's paradox of tolerance argumentation.
  132. infspire
  133. There is considerable political thought that unabashed 'liberty' leads to a concentration of wealth and power in the hands of very few entities, which then leads to neo-feudalism or fascism, strongly decreasing liberty.
  134. resident
  135. Anybody here trying out a tedious first draft of a dissertation in the form of a tellingly one-sided discussion.
  136. infspire
  137. But, this philosophical thought continues, if you somewhat decrease liberty, you can avoid those liberty sinks and maintain a higher effective liberty across multiple decades/generations.
  138. infspire
  139. On this philosophical basis, government policy might reduce the liberty of some to ensure its average value does not drop too low.
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  142. infspire
  143. This notion of average well-being v. constraining minimum liberty(society) v. rights of individuals is a very hard problem and *at the center* of American political philosophy.
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  145. resident
  146. I understand why this would appeal to bougy. Appeals to his intellectual vanity, such as it is. Not sure about the rest of you.
  147. infspire
  148. You can observe this conflict in the United States in its dual optimization for the average @ majority wins alongside putting constraints on minimum_liberty(society) in the form of rights for individuals independent of majority welfare.
  149. infspire
  150. There are multiple positions that are defensible in this framework. One of them claims the following: When wealth and power accumulate in individuals above a certain level, it destabilizes the entire republic, leading a heavy decrease in average librerty.
  151. infspire
  152. This is the basis of the wealth taxes of Bernie Sanders and Elizabeth Warren.
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  154. infspire
  155. Which leads to the proposal to redistribute some of their wealth away from them -- to decrease their power which destabilizes the republic -- to the society which increases its welfare and liberty.
  156. infspire
  157. In some of the proposals, e.g. 2% of wealth above 1 billion, it's not clear whatsoever the *liberty* of those individuals is being touched.
  158. resident
  159. Pasting one's college essays into a chat room is borderline flooding.
  160. infspire
  161. I'm typing this in realtime, resident.
  162. infspire
  163. I'm just smart.
  164. infspire
  165. This is my response to one of DeathSyn's comments.
  166. resident
  167. So you remind no one who asks.
  168. resident
  169. Proportionate responses. Look into them.
  170. infspire
  171. resident: Sometimes a response is silent. Sometimes it is one word. Sometimes it is an essay.
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  173. infspire
  174. resident: It varies by context.
  175. resident
  176. One comment, 200 lines of scroll. That's not a response, that's an angle for something already sitting on deck.
  177. infspire
  178. It is appropriate, in this case, because I am fundamentally refuting a core pillar of right-libertarianism
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  180. infspire
  181. Does liberty include the ability to keep all of the money you earn in a society? Or maybe liberty only includes a version of that up to a certain level. I am inclined to think the latter.
  182. resident
  183. bougyman asserts broadly, divests obvious associations broadly.
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  186. infspire
  187. So, I think a tax on the super-wealthy, which helps stabilize our republic and thereby increasing the welfare and liberty of the average person in that society, does so by taking no liberty from another.
  188. infspire
  189. The notion of liberty/freedom, of course, is philosophically rich and complex, though.
  190. infspire
  191. Libertarians generally do a terrible job at acknowledging that complexity.
  192. infspire
  193. They just repeat their baby axioms not recognizing -- at best -- they're in a single school of historical thought.
  194. infspire
  195. So, I've now identified three exception classes.
  196. infspire
  197. Are there any others?
  198. infspire
  199. Sure.
  200. infspire
  201. Fourth exception class: A person is not guilty of violating the law -- the first exception class -- but has merely played by the rules of society. Later, it is determined the rules of society are/were broken.
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  203. infspire
  204. Reasoning from typical ex post facto precedent, you would not take action against the individual. However, how might we overcome that precedent?
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  207. infspire
  208. What if the gains of individuals by playing by the broken rules in a society led to such an accumulation of wealth, say Jeff Bezos's 200 billion, that it also serves to destabilize the republic?
  209. resident
  210. Pause and wait ten beats for responses. Resume. Pause. Wait ten beats.
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  212. infspire
  213. Now, we might use class three above to justify the wealth of these individuals constitute ill-gotten gains.
  214. resident
  215. When they don't arrive, shut the fuck up. When in doubt, shut the fuck up.
  216. infspire
  217. resident: I put you on block for sixty minutes, as you're in an unacceptable cognitive state.
  218. infspire
  219. So, let's do a summary. When might it not be harmful to take from some of us to give to others of us:
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  221. infspire
  222. 1) What is being taken from some of us was illegitimately acquired by the existing rules of our community
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  225. infspire
  226. 2) Our wealth was acquired through means which stochastically harm a community which can be demonstrated by science, even if not represented in our criminal or civil code
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  229. infspire
  230. 3) Trade-offs between individual liberty and average welfare or liberty in a community, i.e. liberty/wealth/welfare may have non-linear value, i.e. the 101st wealth unit may be worth less to that person than the 3rd wealth unit for another
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  233. infspire
  234. 4) Different conceptualizations of private property/liberty at differing levels of wealth/power, i.e. maybe it's not proper to understand your wealth from 3 billion to 4 billion as property, for example
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  237. infspire
  238. 5) A recognition the rules of society which an individual played by were broken, though not recognized at the time, coupled with some of the above notions to modify ex post facto considerations
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  240. infspire
  241. Think of all that of, and then consider DeathSyn's original completely obnoxious baby-like utterance of "all government policies harm us when they take from some of us to give to others of us".
  242. infspire
  243. You CANNOT reason from first principles in a complex world.
  244. infspire
  245. Why? Your mind is orders of magnitude less complex than the world it is modeling, and the information content of any rule is simply insufficient -- obviously -- to ever describe a large part of reality
  246. infspire
  247. "Universal rules are for lackeys. Context is for kings." - Star Trek: Discovery
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