draltoady

deep thoughts

Jul 10th, 2020
79
0
Never
Not a member of Pastebin yet? Sign Up, it unlocks many cool features!
text 18.49 KB | None | 0 0
  1. [6:26 AM]
  2. zagron:
  3. thats a side effect of humans wanting to think they are unique
  4. "im not like the other girls"
  5. you dont want to say youre normal
  6. but im sure plenty of people worldwide share many of your daily experiences
  7. what makes what normal?
  8. i mentioned earlier but picture a number line
  9. 1-10
  10. what excatly on each end doesnt really matter
  11.  
  12. [6:27 AM]
  13. sicko mode oboe concerto 4th mov:
  14. law of large numbers states that those of us who have truly, singularly unique experiences is impossibly small
  15.  
  16. [6:28 AM]
  17. zagron:
  18. but the closer to the middle you are, the more shared experiences and values you share wit hthe rest of people
  19.  
  20. [6:28 AM]
  21. sicko mode oboe concerto 4th mov:
  22. right
  23. so, for rhetoric's sake, there's some arbitrary number/range that you could call 'normal'
  24.  
  25. [6:28 AM]
  26. zagron:
  27. there will be big groupings of humans at every number, but the middle will always be the greatest
  28. thats what "normal" is being defined as
  29. having the most overlap between other humans
  30. and you can say that those people are the most normie
  31.  
  32. [6:29 AM]
  33. sicko mode oboe concerto 4th mov:
  34. my internal logic dictates that's got a normal distribution
  35. so do you think there's value in drawing a line anywhere?
  36. 'beyond this line is no longer normie'
  37.  
  38. [6:30 AM]
  39. zagron:
  40. depends, what are you gonna do with that line
  41.  
  42. [6:30 AM]
  43. sicko mode oboe concerto 4th mov:
  44. categorize
  45.  
  46. [6:30 AM]
  47. zagron:
  48. status quo exists for a reason, but that doesnt mean its the end all be all
  49. of the 7 billion people on that number line, all are living their "normal" life
  50. why do you need to categorize?
  51.  
  52. [6:32 AM]
  53. sicko mode oboe concerto 4th mov:
  54. compulsive need/easier to understand the world
  55. are there not people on that line who are both living an abnormal life and who are cognizant of that fact?
  56.  
  57. [6:33 AM]
  58. zagron:
  59. and what if they do think it is abnormal? does their value as a person or how they're allowed to interact with others change solely off that?
  60. no one can ever truly understand the world
  61. no matter how much you study or how many people you meet
  62. we can give it our best shot and categorize things based on morals
  63. but even those are subjective
  64. culture proves that
  65.  
  66. [6:34 AM]
  67. sicko mode oboe concerto 4th mov:
  68. it's a personal belief that novelty inherently implies value
  69. whether or not that value is negligible is a different argument
  70. i didn't think i'd be quoting this of all things but
  71. do you remember that speech kaiki gave in nisemono
  72. if you even finished it
  73.  
  74. [6:36 AM]
  75. zagron:
  76. i did but i dont remember shit from it
  77.  
  78. [6:36 AM]
  79. sicko mode oboe concerto 4th mov:
  80. his argument was that
  81. a fake that's otherwise indistinguishable from the real thing is actually more valuable than the real thing
  82. i'm at the phase of
  83. 'hesitantly buying into that'
  84.  
  85. [6:37 AM]
  86. zagron:
  87. i disagree that novelty implies value, being unique in a certain regard doesnt mean its good or deserves to be held higher
  88. it needs to bring something to the stage
  89. i can see where youre coming from
  90. somepeople pick up shiny rocks on the sidewalk
  91. but its still a rock that serves the same function, the difference is purely in ones mind
  92. some people pay tons of money for special edition collectibles when the normal one serves the same purpose
  93.  
  94. [6:40 AM]
  95. sicko mode oboe concerto 4th mov:
  96. are you speaking of objective value here
  97. or subjective
  98.  
  99. [6:40 AM]
  100. zagron:
  101. but what will the special edition ever give you besides personal satiisfaction
  102. it does have resale value yes but then that means eventually you will value the money above the collectible
  103. if a person chooses to not value the special edition higher then its not worth more
  104. theyre never gonna pay extra for it
  105. instead that person will find someone who will
  106. same concept applies everywhere
  107. a unique opinion isnt worth anything unless someonme thinks it is
  108.  
  109. [6:43 AM]
  110. sicko mode oboe concerto 4th mov:
  111. but I do think it is
  112. so what happens then
  113. does my subjective valuation just become objective in my own subjective reality? since we're all living our own experiences?
  114.  
  115. [6:43 AM]
  116. zagron:
  117. yes
  118. but that doesnt mean your valuation cant change
  119.  
  120. [6:44 AM]
  121. sicko mode oboe concerto 4th mov:
  122. right
  123. is there any method of going about changing subjective value into objective?
  124.  
  125. [6:44 AM]
  126. zagron:
  127. show that the thing in question has value to the entire world
  128. which is near impossible
  129. climate change getting enough attention that both individuals and big corperations start going green
  130. for example
  131. youve heard of aethiests having a special experience then starting to believe in god
  132. if god himself came down f rom the heavens and spoke to everyone then god would be universally accepted
  133. granted theres still people who would deny it
  134. eg. flat earthers
  135. but when a vast majority believes it has value then thats as close as it can get to being objectively valuable
  136.  
  137. [6:47 AM]
  138. sicko mode oboe concerto 4th mov:
  139. "as close as it can get to being objectively valuable"
  140. that's a juicy phrase
  141. so do you think objective value even exists?
  142. or we can only approximate it
  143.  
  144. [6:48 AM]
  145. zagron:
  146. nope
  147. this also loops back to the normie thing
  148. lets say lots of americans believe The Office has inherent value
  149. and u think thats fucking stupid
  150. theyre now normies in your eyes and your not normal in that regard
  151.  
  152. [6:49 AM]
  153. sicko mode oboe concerto 4th mov:
  154. but what's they're perspective
  155. do they think that they're special?
  156. or that i'm weird for not liking it
  157.  
  158. [6:49 AM]
  159. zagron:
  160. small side tangent
  161. i believe humans are both unique and all the same
  162.  
  163. [6:49 AM]
  164. sicko mode oboe concerto 4th mov:
  165. small side tangent
  166. i'm very much enjoying this :)
  167.  
  168. [6:50 AM]
  169. zagron:
  170. so the whole "weird" thing is also just your subjective opinion
  171. a good example in your life is seeing fan service in anime
  172. when i first wanted to show my parents anime
  173. i thought "which ones would be good"
  174. oh plastic memories sounds pretty good for my "normie" parents
  175. then a scene comes on where the mechanic girl gropes isla
  176. "oh shit howd i even forget that"
  177. its normal to me and you too
  178. weird is just another way of quanitfying how far away from the center of the number line a thing is on
  179.  
  180. [6:52 AM]
  181. sicko mode oboe concerto 4th mov:
  182. i'm a lot less concerned with subjective normals, i think
  183.  
  184. [6:52 AM]
  185. zagron:
  186. to you who has his own point on the line, everything in your FOV is normal
  187. objective normals are the same thing as objective value
  188. the fact that different cultures exist is proof that it cant exist
  189.  
  190. [6:53 AM]
  191. sicko mode oboe concerto 4th mov:
  192. going back to something closer to the original subject
  193. just because we've been exposed to fanservice and it's "our normal" i don't think it has any bearing on it's overall "normalcy"
  194. i also don't think the lack of an objective shared across human experiences excludes the labelling of things as abnormal
  195.  
  196. [6:55 AM]
  197. zagron:
  198. you can be aware that something normal to you is abnormal to the majority of people in the center of the number line
  199.  
  200. [6:55 AM]
  201. sicko mode oboe concerto 4th mov:
  202. lack of an objective normal shared*
  203.  
  204. [6:55 AM]
  205. zagron:
  206. but that doesnt change how you yourself interract with iut
  207.  
  208. [6:55 AM]
  209. sicko mode oboe concerto 4th mov:
  210. i'm extremely aware of that, that's my partially my point
  211.  
  212. [6:55 AM]
  213. zagron:
  214. because in your values its normal
  215. yes, some things will evenutally reach a point where they are close to having intrinsic value
  216. however, even while most cultures decided that cannibalism is intrisically bad, there are still some that practiced it, some peoiple still do today
  217. just under extreme secrecy because they are aware of its abnormality
  218. but that doesnt change their values on it
  219. they will still eat people
  220.  
  221. [6:57 AM]
  222. sicko mode oboe concerto 4th mov:
  223. it'd be my take, in that situation
  224. that wherever you want to draw the line
  225. cannibalism falls in as abnormal
  226.  
  227. [6:58 AM]
  228. zagron:
  229. but to the people who practice it, its still their normal
  230.  
  231. [6:58 AM]
  232. sicko mode oboe concerto 4th mov:
  233. i don't think the subjective feelings of individuals has any bearing on the overall normalcy, or lack thereof
  234.  
  235. [6:58 AM]
  236. zagron:
  237. in essense its no different then the way you percieve a much less polarizing topic
  238. what differentiates it is how far away from the center of the number line it falls
  239.  
  240. [6:59 AM]
  241. sicko mode oboe concerto 4th mov:
  242. right
  243. i think you've been double-dipping the word "normal" when something like "everyday" might be more appropriate
  244. to the whatever tribes that practice cannibalism, cannibalism is both normal and everyday
  245. but while getting off to hentai may be my everyday i don't think it's normal
  246. and just because it's my everyday I don't think it has any bearing on where it falls on the line
  247.  
  248. [7:00 AM]
  249. zagron:
  250. but that doesnt change how you yourself perceive it
  251. yes you can recognize it as abnormal
  252.  
  253. [7:01 AM]
  254. sicko mode oboe concerto 4th mov:
  255. what exactly is my perception affecting here
  256.  
  257. [7:01 AM]
  258. zagron:
  259. but if you truly think it goes against what you believe, you wouldnt do it
  260.  
  261. [7:02 AM]
  262. sicko mode oboe concerto 4th mov:
  263. i don't think beliefs have anything to do with the conversation, at least as far as i've been seeing it
  264.  
  265. [7:03 AM]
  266. zagron:
  267. so this whole tangent started from how you describe a normie/npc and what that means to you
  268.  
  269. [7:03 AM]
  270. sicko mode oboe concerto 4th mov:
  271. normal and abnormal, at least in the objective senses i'm talking about, are concepts that inherently disregard the feelings of the individual
  272.  
  273. [7:03 AM]
  274. zagron:
  275. yes, because everyone will have a different point that they stand on with any topic
  276.  
  277. [7:04 AM]
  278. sicko mode oboe concerto 4th mov:
  279. and in the same way that showing everyone god can get you as close as reasonably possible to an objective sense of value
  280.  
  281. [7:04 AM]
  282. zagron:
  283. but you said you want to be able to categorize people based on how where they stand and if they stand outside of the "norm"
  284.  
  285. [7:04 AM]
  286. sicko mode oboe concerto 4th mov:
  287. my goal is that by getting differing opinions and data points i can get closer to the sense of an objective normal
  288. i think that what you said about cultural differences disproving an extant 'objective human normal' is interesting and probably true
  289. but on the other hand i don't think there's necessarily an issue with defining normal as 'not abnormal'
  290. and i do believe you can define an objective abnormal
  291. at least, at a moment in time
  292. which
  293. if i'm reading my own internal logic right would disprove the ability to conclusively, positively identify someone as a normie
  294. and instead could only be made in contrast to the abnormal
  295.  
  296. [7:07 AM]
  297. zagron:
  298. so can you say that china/south east asia being the only places on earth who eats dogs makes them abnormal to the point of exclusion/hostility?
  299. because i dont think so
  300.  
  301. [7:07 AM]
  302. sicko mode oboe concerto 4th mov:
  303. hm
  304.  
  305. [7:08 AM]
  306. zagron:
  307. i think that sunni saying anyone who eats pork is an infidel is braindead
  308. but its a no brainer to them
  309.  
  310. [7:08 AM]
  311. sicko mode oboe concerto 4th mov:
  312. ramifications of normalcy aren't exactly something i had a goal of exploring but i'm interested in nonetheless
  313.  
  314. [7:08 AM]
  315. zagron:
  316. well whats the point of categorizing the norm then
  317. if you arent going to act on it
  318.  
  319. [7:09 AM]
  320. sicko mode oboe concerto 4th mov:
  321. knowledge for it's own sake
  322.  
  323. [7:09 AM]
  324. zagron:
  325. all that would do is build human hositlity towards people who dont agree with you
  326.  
  327. [7:09 AM]
  328. sicko mode oboe concerto 4th mov:
  329. to which I attribute value
  330.  
  331. [7:09 AM]
  332. zagron:
  333. which would result in rammifications
  334.  
  335. [7:09 AM]
  336. sicko mode oboe concerto 4th mov:
  337. i don't
  338. think that's necessarily true
  339. specifically that categorizing the norm would build hosility
  340. hostility
  341. it certainly /can/
  342.  
  343. [7:10 AM]
  344. zagron:
  345. humans are (one of) the only creatures with ego
  346. it would
  347. you can think that youd be accepting or indifferent
  348. but there will be a point eventually that would hit you
  349.  
  350. [7:11 AM]
  351. sicko mode oboe concerto 4th mov:
  352. that strikes me as an extremely pessimistic outlook
  353. which isn't a problem
  354.  
  355. [7:11 AM]
  356. zagron:
  357. didnt you mention how you liked ls's take that critisism is more honest
  358.  
  359. [7:12 AM]
  360. sicko mode oboe concerto 4th mov:
  361. that is correct
  362. but your use of the word 'eventually' has me thinking
  363. why would it eventually hit me
  364. not to be pedantic and overly focus on a single word but
  365.  
  366. [7:12 AM]
  367. zagron:
  368. your age and experiences would change it
  369.  
  370. [7:12 AM]
  371. sicko mode oboe concerto 4th mov:
  372. if it would eventually hit me, that would mean that the action doesn't inherently cause hostility?
  373.  
  374. [7:13 AM]
  375. zagron:
  376. action happens literally always
  377. you are never experiencing nothing
  378. until youre dead
  379.  
  380. [7:13 AM]
  381. sicko mode oboe concerto 4th mov:
  382. action meaning
  383. the action of categorizing normal
  384. which i don't think inherently causes hostility
  385. it has the ability to
  386. but i don't think there's an eventuality behind it like you do
  387.  
  388. [7:14 AM]
  389. zagron:
  390. you can categorize your own ideas of norms, but if you adhere to them and believe in their validity, then when something falls outside of them you will think it wrong
  391. and thats because you have ego as a human
  392.  
  393. [7:15 AM]
  394. sicko mode oboe concerto 4th mov:
  395. ...would i not just think of it as abnormal?
  396.  
  397. [7:15 AM]
  398. zagron:
  399. the word doesnt matter
  400. just because you wont act on your intuition that its wrong doesnt mean you still dont think its wrong
  401.  
  402. [7:16 AM]
  403. sicko mode oboe concerto 4th mov:
  404. i think the word does matter
  405. wrong implies it should not be
  406. and acting on a feeling of wrongness implies correction, if i'm reading you right
  407. whereas abnormal implies a recognition of 'not normal'
  408.  
  409. [7:17 AM]
  410. zagron:
  411. returning things to a normal state from being abnormal has the same context
  412. the difference is one is a crusade against an ideal and one is what the US government has done to black people behind the scenes
  413. the result is similar of your values or ideals being pushes by you an dothers who agree with you
  414. its why i say the word doesnt matter
  415. just by recognizing its not normal puts it in a category outside what you believe in
  416. again, acting on that recognition is a whole nother thing
  417.  
  418. [7:20 AM]
  419. sicko mode oboe concerto 4th mov:
  420. i don't follow
  421. re: the first ~3 lines
  422.  
  423. [7:21 AM]
  424. zagron:
  425. the metaphor was rushed b/c i forgot teh exact phrase i wanted to use
  426. basically just recogizing something is outside of your norm makes you separate it into a different category
  427.  
  428. [7:22 AM]
  429. sicko mode oboe concerto 4th mov:
  430. and you contend that inherently generates hostility, be it passive or active?
  431.  
  432. [7:22 AM]
  433. zagron:
  434. thinking its "harmlessly abmoral" or "harmfully wrong" is just a shifting slider
  435. every value deemed abnormal will not generate a response from every person
  436. i bet you think police violence is out of control and you want reform
  437. did you go burn a police station?
  438. but you still want to force the ideal of needing to cut funding, etc onto those who don't
  439.  
  440. [7:24 AM]
  441. sicko mode oboe concerto 4th mov:
  442. is that not a loaded example, though
  443.  
  444. [7:25 AM]
  445. zagron:
  446. ok, there some people who wont be friends with those who like pineapple on pizza
  447. to you thats probably stupid
  448.  
  449. [7:26 AM]
  450. sicko mode oboe concerto 4th mov:
  451. 100% justified
  452. :^)
  453.  
  454. [7:26 AM]
  455. zagron:
  456. do you see what im saying
  457. yeah someone probably wont go shoot up a pizza hut
  458.  
  459. [7:26 AM]
  460. sicko mode oboe concerto 4th mov:
  461. on a practical level, yes
  462.  
  463. [7:26 AM]
  464. zagron:
  465. but the rift is there
  466.  
  467. [7:26 AM]
  468. sicko mode oboe concerto 4th mov:
  469. but on a conceptual, no
  470. the propensity for an event to happen has no bearing on it's eventuality
  471. the universe could have a 99% chance to spontaneously end every second
  472. just because it's likely doesn't lend any guarantees to the universe ending, ever
  473.  
  474. [7:27 AM]
  475. zagron:
  476. when i said eventually, i mean less that a value will eventually change and more that you'll discover one that you disagree with from the start
  477. again, something is literally always happening
  478.  
  479. [7:28 AM]
  480. sicko mode oboe concerto 4th mov:
  481. so a single individual could theoretically categorize all he want and not generate any hosility
  482. it's just functionally impossible
  483.  
  484. [7:29 AM]
  485. zagron:
  486. you didnt care about wearing masks in public half a year ago, but now you probably would be very against those who wont now
  487. thats basically what im saying
  488. the act of categorizing itself can be harmless, if a computer did it
  489. but youre not a computer, your a human with ego on thought
  490.  
  491. [7:30 AM]
  492. sicko mode oboe concerto 4th mov:
  493. you're saying everyone has a trigger?
  494. i'm not being facetious here
  495.  
  496. [7:30 AM]
  497. zagron:
  498. i know
  499. you probably dont want any cannibals to exist
  500.  
  501. [7:31 AM]
  502. sicko mode oboe concerto 4th mov:
  503. can i categorize a single thing as "abnormal" without generating hostility, as one off event? y/n
  504.  
  505. [7:31 AM]
  506. zagron:
  507. of course
  508. and the less things you try and categorize the easier that will be
  509.  
  510. [7:32 AM]
  511. sicko mode oboe concerto 4th mov:
  512. :lilimok:
  513.  
  514. [7:32 AM]
  515. zagron:
  516. ignorance is bliss after all
  517. but when your goal is to have as big of an understanding of the world as possible
  518. you will never come close
  519.  
  520. [7:32 AM]
  521. sicko mode oboe concerto 4th mov:
  522. i see
  523.  
  524. [7:32 AM]
  525. zagron:
  526. you know how josh talks about how
  527.  
  528. [7:32 AM]
  529. sicko mode oboe concerto 4th mov:
  530. my gut reading on that is that i disagree but I don't think i have anything i can really back that up with
  531.  
  532. [7:33 AM]
  533. zagron:
  534. when his family talks about alternate medicine passively
  535. he gets very aggressively passionate
  536.  
  537. [7:33 AM]
  538. sicko mode oboe concerto 4th mov:
  539. mhm
  540.  
  541. [7:33 AM]
  542. zagron:
  543. the more you try and understand and learn about something, the more you'll come across standpoints that can't coexist
  544. again because theres no such thing as a universal norm
  545. being spec deck is bliss
  546.  
  547. [7:35 AM]
  548. sicko mode oboe concerto 4th mov:
  549. a bit nihilistic, but sound
  550.  
  551. [7:35 AM]
  552. zagron:
  553. oh i dont think this is a negative or anything
  554. the quest for knowledge is a noble thing
  555. it takes tons of investment, both physically and mentally
  556. yeah, i can think myself above those who dont try at all
  557. but thats my ego speaking
  558. theyre a human with their own values too
  559. how different are we really?
  560. both incredibly different and exactly the same
  561.  
  562. [7:37 AM]
  563. sicko mode oboe concerto 4th mov:
  564. speaking of mental investment
  565. i've slept for 2/38 hours
  566. and i've gotten much more than i could've hoped from this conversation and you wrapped it up well
  567. and as such the only thing i can think of are shitposts so i think it's time to sleep
  568.  
  569. [7:38 AM]
  570. zagron:
  571. your favorite anime has no intrinsic value
  572.  
  573. [7:38 AM]
  574. sicko mode oboe concerto 4th mov:
  575. :(
Add Comment
Please, Sign In to add comment