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  1. XI - The Ceremony of Recalling
  2. Introduction:
  3. The Ceremony exists in three versions. The one given here is the one most often used
  4. today - where the 'Sacrificial Conclusion' is symbolic. In former times, the Priest, hav-
  5. ing been chosen according to tradition a year before, was ritually sacrificed by the
  6. Mistress and Master. This version is published in OPFER (Fenrir Vol II No 2). This
  7. sacrificial Ceremony traditionally occurs once every cycle of seventeen years.
  8. Preparations:
  9. The night before the ritual, the Priestess bakes the consecrated cakes made from
  10. wheat, water (spring), egg, honey and animal fat. The congregation gather outside the
  11. Temple, the Master and Mistress wait within. The Guardian leads the Priest toward
  12. the congregation and the Priestess blindfolds the Priest. She then leads him to each
  13. member of the Temple who kisses him.
  14. The Temple itself is furnished with red candles; Incense of Jupiter to be burning.
  15. Quartz tetrahedron on plinth or altar. Phial containing musk oil.
  16. Participants:
  17. Master - in black robes
  18. Mistress of Earth - white robes
  19. Priestess - in a red robe tied with a white sash
  20. Guardian of the Temple - black robe, with face mask
  21. Priest ('The Chosen One'/Opfer) - white robe
  22. Congregation - red robes
  23. The Ceremony
  24. (The Priestess and Guardian lead the Priest into the Temple and are fol-
  25. lowed by the congregation. The Mistress greets the Priest with a kiss
  26. while the Master vibrates [with his hands on the tetrahedron] 'Agios o
  27. Atazoth'.
  28. After this, the congregation chant the 'Diabolus' [see Chants] while
  29. slowly walking, counter sunwise, around the Priest in a circle. This chant
  30. is repeated seven times. The Master and Mistress [or two Temple mem-
  31. bers chosen and trained as Cantors] then chant in parallel and a fourth
  32. apart according to the Principles of Esoteric Chant, the 'Agios o
  33. Baphomet' chant. This chant may be an octave and a fourth apart. How-
  34. 42The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
  35. The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
  36. ever, should for whatever reason, those conducting the ritual be unable to
  37. chant in this manner, the Agios o Baphomet may be vibrated seven times
  38. according to the principles of esoteric vibration. [The magick is more
  39. powerful if the chant is sung in parallel as indicated.] During this, the
  40. Guardian lifts the Priest onto the altar and the Priestess removes his robe.
  41. After the chant, the Mistress then anoints the body of the Priest with the
  42. oil while the congregation walk, as before, chanting the Diabolus. After
  43. the anointing, the Priestess and Mistress remove their robes, the Priestess
  44. then arouses the 'secret fire' of the Priest with her lips - without bringing
  45. him to ecstasy however. When she is satisfied, she signals to the Guard-
  46. ian who lifts the Priest from the altar and forces him to kneel before the
  47. Priestess. The Master then kneels before the Mistress at which point the
  48. congregation cease their chanting and gather round forming a circle. The
  49. Priestess copies the Mistress in both words and actions, using the Priest.
  50. The Mistress places her hands on the head of the Master and the Master
  51. says:)
  52. It is the protection and juices of your body that I seek
  53. (The Mistress opens her thighs, and the Master drinks. The Guardian
  54. forces the Priest to do likewise to the Priestess. Then, the Mistress pushes
  55. him away, saying:)
  56. As you have drunk so shall you die!
  57. Master:
  58. I pour my kisses at your feet and kneel before you
  59. Who crushes your enemies and who washes in a basin
  60. full of
  61. Their blood. I lift my eyes to gaze upon the beauty of
  62. body
  63. You who are the daughter of and a Gate to our Dark
  64. Gods:
  65. They who are never named. I lift my voice to stand
  66. (He here stands)
  67. Before you my sister and offer you my body so that my
  68. Mage's seed shall feed your virgin flesh.
  69. 43The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
  70. The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
  71. Mistress:
  72. Kiss me and I shall make you as an eagle to its prey.
  73. Touch me and I shall make you as a strong sword that
  74. Severs and stains my Earth with blood.
  75. Taste me and I shall make you as a seed of corn which
  76. Grows toward the sun and never dies. Plough me and
  77. plant me
  78. With your seed
  79. And I shall make you as a Gate which opens to our
  80. gods!
  81. (The Mistress goes to the Priest and whispers to him:)
  82. Take me, for she is me and I am yours!
  83. (She then removes the blindfold and pushes him into the arms of the
  84. Priestess. She then has congress with the Master while the congregation
  85. continue with their slow walk and chanting. After the priest has achieved
  86. his ecstasy, the Mistress says:)
  87. So you have sown and from your sowing gifts may
  88. come if
  89. You obedient heed these words I speak.
  90. (The Guardian gives her the sash from the robe of the Priestess. She claps
  91. her hands twice and the congregation, the - Priest and Priestess gather
  92. round her, the Master and the Guardian She says:)
  93. I know you my dark children: you are sinister yet none
  94. Of you is as sinister or as deadly as I.
  95. I know you and the thoughts within all your hearts:
  96. Yet not one of you is as hatefu1 or as loving as I.
  97. With a glance I can strike you dead!
  98. 44The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
  99. The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
  100. (She goes to each member, kissing them in turn - on the lips and remov-
  101. ing their robes. She then points to the Priest and the Guardian comes for-
  102. ward to hold him while she-binds his hands with the sash. She then blind-
  103. folds him and the Guardian lays him on the floor, covering his prostrate
  104. body with the robe of the Mistress. He lies still and motionless while the
  105. Mistress says to the congregation:)
  106. No guilt shall bind you here; no thought restrict.
  107. Feast then and enjoy but ever remember that I am the
  108. Wind that snatches your soul!
  109. (The Guardian then leaves the Temple, returning with trays of wine and
  110. food prepared before-hand. The congregation feast and drink and take
  111. their pleasures according to their desire always leaving a circle around the
  112. Priest clear [the circle may be drawn on the floor before the Ceremony
  113. and the Priest placed within it by the Guardian at the appropriate point].
  114. The feasting and pleasures continue until the altar candles are burnt to a
  115. line inscribed previously by the Master - this being of sufficient duration
  116. for plentiful pleasures to be enjoyed. At this point the Mistress claps her
  117. hands seven times and the congregation et al [apart from Mistress, Priest-
  118. ess and Master] leave the Temple. The Priestess removes the blindfold of
  119. the Priest, unbinds and uncovers him and helps him to his feet. She then
  120. leads him out from the Temple. The Master and Mistress then take their
  121. own pleasure, directing the energies of their own congress and those pre-
  122. sent within the Temple toward a specific aim or intention.)
  123. Notes:
  124. 1) During the feasting, the Master and Mistress abstain and instead begin
  125. to direct the energy released via the Ceremony into the crystal (using
  126. visualisation etc). This energy may then be left stored there, or they
  127. may elect to release it during the conclusion toward the aim or inten-
  128. tion. However, should they wish, they may direct the energy into the
  129. Priest. If this is done the Priest should be informed beforehand and
  130. told to observe the effects over several days. This latter procedure is
  131. intended mainly for new initiates and is an aid to their magickal de-
  132. velopment.
  133. 2) The Ceremony may be performed on a regular basis, the Master
  134. choosing the Priest who is notified only just before the start of the rit-
  135. ual. The ceremony may also be performed with a Priestess as 'Opfer',
  136. 45The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
  137. The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
  138. the ritual following the text above except that the roles of the Priest
  139. and Priestess are reversed.
  140. 3) At the discretion of the Master or Mistress, the Ceremony may be ex-
  141. tended - the Priest (or Priestess) being left in the Temple over night,
  142. the Ceremony in this instance being begun at sunset and finally con-
  143. cluding at sunrise. For this extension, the energy present is always sent
  144. into the Priest (or Priestess). The person chosen for this can be any
  145. member of the Temple. In this, the Master, Mistress and Priestess
  146. leave the congregation, the member chosen being told to remain lying
  147. and unmoving until the Master returns at dawn.
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