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- XI - The Ceremony of Recalling
- Introduction:
- The Ceremony exists in three versions. The one given here is the one most often used
- today - where the 'Sacrificial Conclusion' is symbolic. In former times, the Priest, hav-
- ing been chosen according to tradition a year before, was ritually sacrificed by the
- Mistress and Master. This version is published in OPFER (Fenrir Vol II No 2). This
- sacrificial Ceremony traditionally occurs once every cycle of seventeen years.
- Preparations:
- The night before the ritual, the Priestess bakes the consecrated cakes made from
- wheat, water (spring), egg, honey and animal fat. The congregation gather outside the
- Temple, the Master and Mistress wait within. The Guardian leads the Priest toward
- the congregation and the Priestess blindfolds the Priest. She then leads him to each
- member of the Temple who kisses him.
- The Temple itself is furnished with red candles; Incense of Jupiter to be burning.
- Quartz tetrahedron on plinth or altar. Phial containing musk oil.
- Participants:
- Master - in black robes
- Mistress of Earth - white robes
- Priestess - in a red robe tied with a white sash
- Guardian of the Temple - black robe, with face mask
- Priest ('The Chosen One'/Opfer) - white robe
- Congregation - red robes
- The Ceremony
- (The Priestess and Guardian lead the Priest into the Temple and are fol-
- lowed by the congregation. The Mistress greets the Priest with a kiss
- while the Master vibrates [with his hands on the tetrahedron] 'Agios o
- Atazoth'.
- After this, the congregation chant the 'Diabolus' [see Chants] while
- slowly walking, counter sunwise, around the Priest in a circle. This chant
- is repeated seven times. The Master and Mistress [or two Temple mem-
- bers chosen and trained as Cantors] then chant in parallel and a fourth
- apart according to the Principles of Esoteric Chant, the 'Agios o
- Baphomet' chant. This chant may be an octave and a fourth apart. How-
- 42The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
- The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
- ever, should for whatever reason, those conducting the ritual be unable to
- chant in this manner, the Agios o Baphomet may be vibrated seven times
- according to the principles of esoteric vibration. [The magick is more
- powerful if the chant is sung in parallel as indicated.] During this, the
- Guardian lifts the Priest onto the altar and the Priestess removes his robe.
- After the chant, the Mistress then anoints the body of the Priest with the
- oil while the congregation walk, as before, chanting the Diabolus. After
- the anointing, the Priestess and Mistress remove their robes, the Priestess
- then arouses the 'secret fire' of the Priest with her lips - without bringing
- him to ecstasy however. When she is satisfied, she signals to the Guard-
- ian who lifts the Priest from the altar and forces him to kneel before the
- Priestess. The Master then kneels before the Mistress at which point the
- congregation cease their chanting and gather round forming a circle. The
- Priestess copies the Mistress in both words and actions, using the Priest.
- The Mistress places her hands on the head of the Master and the Master
- says:)
- It is the protection and juices of your body that I seek
- (The Mistress opens her thighs, and the Master drinks. The Guardian
- forces the Priest to do likewise to the Priestess. Then, the Mistress pushes
- him away, saying:)
- As you have drunk so shall you die!
- Master:
- I pour my kisses at your feet and kneel before you
- Who crushes your enemies and who washes in a basin
- full of
- Their blood. I lift my eyes to gaze upon the beauty of
- body
- You who are the daughter of and a Gate to our Dark
- Gods:
- They who are never named. I lift my voice to stand
- (He here stands)
- Before you my sister and offer you my body so that my
- Mage's seed shall feed your virgin flesh.
- 43The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
- The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
- Mistress:
- Kiss me and I shall make you as an eagle to its prey.
- Touch me and I shall make you as a strong sword that
- Severs and stains my Earth with blood.
- Taste me and I shall make you as a seed of corn which
- Grows toward the sun and never dies. Plough me and
- plant me
- With your seed
- And I shall make you as a Gate which opens to our
- gods!
- (The Mistress goes to the Priest and whispers to him:)
- Take me, for she is me and I am yours!
- (She then removes the blindfold and pushes him into the arms of the
- Priestess. She then has congress with the Master while the congregation
- continue with their slow walk and chanting. After the priest has achieved
- his ecstasy, the Mistress says:)
- So you have sown and from your sowing gifts may
- come if
- You obedient heed these words I speak.
- (The Guardian gives her the sash from the robe of the Priestess. She claps
- her hands twice and the congregation, the - Priest and Priestess gather
- round her, the Master and the Guardian She says:)
- I know you my dark children: you are sinister yet none
- Of you is as sinister or as deadly as I.
- I know you and the thoughts within all your hearts:
- Yet not one of you is as hatefu1 or as loving as I.
- With a glance I can strike you dead!
- 44The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
- The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
- (She goes to each member, kissing them in turn - on the lips and remov-
- ing their robes. She then points to the Priest and the Guardian comes for-
- ward to hold him while she-binds his hands with the sash. She then blind-
- folds him and the Guardian lays him on the floor, covering his prostrate
- body with the robe of the Mistress. He lies still and motionless while the
- Mistress says to the congregation:)
- No guilt shall bind you here; no thought restrict.
- Feast then and enjoy but ever remember that I am the
- Wind that snatches your soul!
- (The Guardian then leaves the Temple, returning with trays of wine and
- food prepared before-hand. The congregation feast and drink and take
- their pleasures according to their desire always leaving a circle around the
- Priest clear [the circle may be drawn on the floor before the Ceremony
- and the Priest placed within it by the Guardian at the appropriate point].
- The feasting and pleasures continue until the altar candles are burnt to a
- line inscribed previously by the Master - this being of sufficient duration
- for plentiful pleasures to be enjoyed. At this point the Mistress claps her
- hands seven times and the congregation et al [apart from Mistress, Priest-
- ess and Master] leave the Temple. The Priestess removes the blindfold of
- the Priest, unbinds and uncovers him and helps him to his feet. She then
- leads him out from the Temple. The Master and Mistress then take their
- own pleasure, directing the energies of their own congress and those pre-
- sent within the Temple toward a specific aim or intention.)
- Notes:
- 1) During the feasting, the Master and Mistress abstain and instead begin
- to direct the energy released via the Ceremony into the crystal (using
- visualisation etc). This energy may then be left stored there, or they
- may elect to release it during the conclusion toward the aim or inten-
- tion. However, should they wish, they may direct the energy into the
- Priest. If this is done the Priest should be informed beforehand and
- told to observe the effects over several days. This latter procedure is
- intended mainly for new initiates and is an aid to their magickal de-
- velopment.
- 2) The Ceremony may be performed on a regular basis, the Master
- choosing the Priest who is notified only just before the start of the rit-
- ual. The ceremony may also be performed with a Priestess as 'Opfer',
- 45The Black Book of Satan (Three Parts) – Skull Press Edition – Arrangement by Hagur
- The Sinister Pathway Triangle Order (SPTO) © 2003 - 2008
- the ritual following the text above except that the roles of the Priest
- and Priestess are reversed.
- 3) At the discretion of the Master or Mistress, the Ceremony may be ex-
- tended - the Priest (or Priestess) being left in the Temple over night,
- the Ceremony in this instance being begun at sunset and finally con-
- cluding at sunrise. For this extension, the energy present is always sent
- into the Priest (or Priestess). The person chosen for this can be any
- member of the Temple. In this, the Master, Mistress and Priestess
- leave the congregation, the member chosen being told to remain lying
- and unmoving until the Master returns at dawn.
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