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Jan 7th, 2024
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  1. Table of Contents
  2. PROLOGUE 15
  3. THE NARRATION OF ABU AYYUB AL-ANSARI (RA) AND THE INITIAL CLAIMS OF THE TWO DETRACTORS 22
  4. Abu Ayyub Al-Ansaari Placing His Face on the Grave of the Nabi (s): Research Compiled by Abul Layth 51
  5. THE REALITY OF ABU HIBBAAN (KAMRAN MALIK) AND ABU KHUZAIMAH ANSAARI (IMRAN MASOOM) IN THE EYES OF THEIR OWN SALAFI SECT BRETHREN 57
  6. Who is Abu Hibbaan Kamran Malik? 57
  7. KAMRAN MALIK THE “SOLICITOR” AND HIS MAJOR FRAUD OF OTHER PEOPLES MONEY! 58
  8. Abu Hibbaan Kamran Malik was first arrested with major fraud allegations way back in early 2010 67
  9. SOLICITORS DISCIPLINARY TRIBUNAL JUDGEMENT ON KAMRAN MALIK 69
  10. 2001: CHICKENS COME HOME TO ROOST IN 2014 FOR KAMRAN MALIK (ALUM ROCK) 72
  11. KAMRAN MALIK AND IMRAN MASOOM ARE NOT SCHOLARS IN THE ISLAMIC SCIENCES ACCORDING TO THOSE WHO KNOW THEM 80
  12. Previous and current Events surrounding two books that had been printed by ‘Alum Rock’ (1) Kitaab Raf al-Yadain (2) The Position of the Hands in the Salah of the Prophet. 81
  13. Their debates with non-“Salafis” 86
  14. Who is Abu Khuzaimah Ansaari Imran Masoom? 93
  15. THE AUDIO VERDICT OF DR. WASIULLAH ABBAS ON ABU KHUZAIMAH IMRAN MASOOM REGARDING ALLEGATIONS OF PLAGIARISM AND UNSCHOLARLINESS 107
  16. “THE SALAFI DA’WAH IS NOW IN DISARRAY”: AL-ALBANI 115
  17. AL-ALBANI ON ‘THE SAPLINGS’ IN HIS SECT 123
  18. RABI IBN HADI AL-MADKHALI’S ADVICE TO THE WOULD-BE HADITH SCHOLARS IN HIS SECT 127
  19. AL-ALBANI’S IJAZA FROM SHAYKH RAGHIB AL-TABBAKH AND BEING SELF TAUGHT IN THE HADITH SCIENCES 130
  20. MANY SALAFIS AND THEIR SELF-TAUGHT METHODOLOGY IN UNDERSTANDING SACRED ISLAMIC TEXTS 152
  21. A REPLY TO THEIR MALICIOUS AND SLANDEROUS INTRODUCTION 163
  22. A SEVERE WARNING AGAINST THOSE WHO OPPOSE TAQLID BY THEIR IMAM HARB AL-KIRMANI (D. 280 AH) 186
  23. ANSWERING THEIR PREPOSTEROUS PRATTLING ON POSTING UNDER FAKE NAMES: A REPLY TO THEM AND ALI RIDA QADRI 189
  24. SALAFIS ARE ALSO KNOWN TO USE FAKE SCREEN NAMES AS THEY KNOW ALL TOO WELL 222
  25. SALAFISM AND ITS DEEP DIVISIONS: A BRIEF HISTORY 238
  26. EXPOSITIONS AND REFUTATIONS OF ABU IYAAD AMJAD RAFIQ (Salafi Publications) 244
  27. A LENGTHY VIDEO ON THE INTERNAL SALAFI WRANGLINGS BY A MADINA UNIVERSITY GRADUATE 246
  28. DIFFERENCES BETWEEN AL-ALBANI, IBN UTHAYMIN AND IBN BAZ IN FIQH AND AQIDA 252
  29. VERDICTS OF SHAYKH ABDUL QADIR AL-JILANI (d. 561 AH) AND AL-ALBANI ON BARE HEADEDNESS IN SALAH OR IN PUBLIC 256
  30. ALLEGATIONS OF BEING SCARCE 261
  31. THEIR HATRED FOR THE HANAFI MADHHAB AND PARTNERSHIP WITH THE SO-CALLED HANAFI-SUFI: ALI RIDA QADRI 269
  32. THE LATE SAUDI GRAND MUFTI IBN BAZ TOOK IJAZA FROM THE DEOBANDI GRAND MUFTI MUHAMMAD SHAFI OF PAKISTAN 274
  33. OTHER SALAFIS TAKING IJAZA FROM DEOBANDIS 283
  34. WAS ABU HIBBAAN KAMRAN MALIK WRITING FROM A JAIL CELL IN MAY 2014?! 290
  35. FALSE CLAIMS OF ALLEGDELY SENDING A VIRUS TO THEIR ALREADY AILING AND AFFLICTED SITE 292
  36. ANSWSERING THEIR SECTION HEADED: HORRENDOUS MISTAKES AND ISSUES ON REFERENCING 295
  37. ANSWERING THEIR SECTION HEADED: “9 ANSWERS TO ABUL HASAN HUSSAIN AHMED’S HAUGHTY CLAIM OF OUR ALLEGED MISTRANSLATION!!!” 302
  38. A SLANDEROUS LIE AGAINST IMAM IBN HAJAR AL-HAYTAMI (d. 974 AH) 306
  39. THE TWO DETRACTORS CAN NOT READ ARABIC NAMES AND BOOK TITLES CORRECTLY 306
  40. A SLANDEROUS LIE AGAINST SHAYKH ZAFAR AHMED AL-UTHMANI 314
  41. THEIR CLAIM WITH REGARD TO SHAYKH NURUD-DIN AL-SAMHUDI (D. 911 AH) 320
  42. THEIR DISTORTION AGAINST THEIR OWN SALAFI WRITER: HAMUD AL-TUWAYJIRI 325
  43. A LIE AGAINST THE LATE SAUDI MUFTI MUHAMMAD IBN IBRAHIM (d. 1969) 332
  44. ANSWERING THEIR SECTION ENTITLED: “LOOKING AT THE DECEPTION OF GIBRIL FOUAD HADDAD & ABUL HASAN HUSSAIN AHMED REGARDING THE DIFFERENT TEXTS OF THE CITATIONS MENTIONED FOR THIS NARRATION” 338
  45. ANSWERING THEIR SECTION HEADED: “A DETAILED LOOK AT THE TEXTS & CHAINS OF THIS NARRATION, CITATIONS, REFERENCING & GRAVE MISTAKES OF ABUL HASAN HUSSAIN AHMED.” 343
  46. A LOOK AT WHAT HAMZA AHMED AL-ZAYN ACTUALLY SAID ABOUT THE NARRATION OF ABU AYYUB AL-ANSARI (RA) AND THE DISHONEST CLAIMS OF THE TWO DETRACTORS 357
  47. VARIANTS OF THE ABU AYYUB AL-ANSARI (RA) NARRATION AND THE DETRACTOR’S REFERENCES 366
  48. A VARIANT OF THE ABU AYYUB AL-ANSARI (RA) NARRATION WITH DIGITAL IMAGES FROM THE MANUSCRIPTS OF TARIKH IBN ABI KHAYTHAMA AND VIA HIS ROUTE FROM THE TARIKH DIMASHQ OF IBN ASAKIR 368
  49. MANUSCRIPT IMAGES OF THE ABU AYYUB AL ANSARI (RA) NARRATION FROM MUSNAD AHMED AND MUSTADRAK AL-HAKIM 383
  50. POSITIVE PROOFS ON THE FINAL GRADING OF AL-HAFIZ IBN HAJAR AL-ASQALANI ON KATHIR IBN ZAYD 404
  51. When the Taqrib al-Tahdhib of al-Hafiz ibn Hajar was compiled: 406
  52. When was the Nata’ij al-Afkar of al-Hafiz ibn Hajar compiled: 412
  53. When Talkhis al-Habir of al-Hafiz ibn Hajar was compiled 414
  54. A grading on Kathir ibn Zayd from al-Hakim as mentioned by Ibn Hajar al-Asqalani: 416
  55. Ibn Hajar al-Asqalani authenticating some chains via the route of Kathir ibn Zayd 420
  56. IMAM AL-DHAHABI AND KATHIR IBN ZAYD 423
  57. EXAMPLES OF AL-DHAHABI AGREEING WITH AL-HAKIM’S AUTHENTICATION OF SOME NARRATIONS VIA THE ROUTE OF KATHIR IBN ZAYD 434
  58. Other places where al-Dhahabi authenticated chains of transmission via Kathir ibn Zayd: 438
  59. IMAM AL-DHAHABI AND HIS METHODOLOGY IN AL-KASHIF AND AL-MUGHNI 440
  60. A LOOK AT THEIR SECTION ENTITLED: LOOKING AT THE MEANING OF ‘SADOOQ’ IN LIGHT OF THE SCHOLARS OF HADEETH THE POSITION OF IMAAM IBN ABEE HAATIM AND IBN AS-SALAAH 451
  61. KATHIR IBN ZAYD IN IBN HAJAR AL-ASQALANI’S TAHDHIB AL-TAHDHIB 457
  62. A LOOK AT THEIR CLAIM THAT AL-TABARANI (d. 360 AH) ALLUDED TO THE WEAKNESS OF THE NARRATION OF ABU AYYUB (ra) 465
  63. ANSWERING THEIR CLAIM THAT AL-HAYTHAMI (d. 807 AH) ALLUDED TO THE WEAKNESS OF THE NARRATION OF ABU AYYUB AL-ANSARI 472
  64. AL-HAYTHAMI AND HIS ACCEPTANCE OF KATHIR IBN ZAYD AS A RELIABLE NARRATOR AND SOMETIMES GRADING CHAINS WITH HIM IN IT AS BEING AUTHENTIC IN SOME WAY 479
  65. Examples where al-Haythami considered Kathir to be from the Thiqat (trustworthy narrators) or from the dependable narrators (muwathhaqun): 479
  66. Examples of al-Haythami authenticating chains containing Kathir ibn Zayd: 484
  67. IBN AL-JAWZI AND KATHIR IBN ZAYD IN HIS DU’AFA WAL-MATRUKIN 487
  68. A BLUNDEROUS CLAIM ABOUT IBN HIBBAN AND KATHIR IBN ZAYD MADE BY THE TWO DETRACTORS 495
  69. A LOOK AT THEIR SECTION ENTITLED: OTHER SCHOLARS WHO SPOKE ABOUT KATHEER IBN ZAID 508
  70. AL-HAFIZ SHIHABUD-DIN AL-BUSAYRI (d. 840 AH) AND KATHIR IBN ZAYD 523
  71. Al-Hafiz ibn Hajar al-Asqalani declaring a chain with Kathir ibn Zayd to be Hasan: 527
  72. A LOOK AT HADITH RELATED TERMINOLOGIES AGAIN 529
  73. AN EXPLANATION OF THE PRINCIPLE: “JARH IS GIVEN PRECEDENCE OVER TA’DIL” 543
  74. THE LATE SALAFI MUFTI ABDUL AZIZ IBN BAZ ON KATHIR IBN ZAYD: AN INDIRECT REFUTATION OF THE TWO DETRACTORS 555
  75. IMAM YAHYA IBN MA’EEN, HIS RULINGS ON KATHIR IBN ZAYD, AND WHAT THE TWO DETRACTORS LEFT UNDISCLOSED 560
  76. The detractors claimed that Ibn Ma’een left a final grading on Kathir ibn Zayd but provided no proof 561
  77. Al-Mubarakpuri’s words are a refutation of the claims of the two detractors 566
  78. A LOOK AT RAZA HASSAN AND HIS CLAIMS 571
  79. Salim al-Hilali: A ‘Shaykh” to the two detractors and allegations of embezzling funds and plagiarism 588
  80. Plagiarism by the late Ali Hasan al-Halabi 591
  81. ANSWERING THEIR CLAIM THAT NO ONE BESIDES AL-HAKIM AND AL-DHAHABI AUTHENTICATED THE NARRATION OF ABU AYYUB AL-ANSARI (ra) 598
  82. IBN HAJAR’S GRADING OF SADUQ YUKHTI (TRUTHFUL BUT WOULD MAKE SOME MISTAKES) AND EXAMPLES OF CHAINS (ASANID) BEING DECLARED AS HASAN OR SAHIH BY HIMSELF 604
  83. IBN HAJAR’S GRADING OF SADUQ (TRUTHFUL) AND EXAMPLES OF CHAINS (ASANID) BEING DECLARED AS SAHIH BY HIMSELF 618
  84. EXAMPLES OF CHAINS OF TRANSMISSION (ASANID) WITH KATHIR IBN ZAYD BEING DECLARED AS HASAN (GOOD) BY SOME SCHOLARS 624
  85. EXAMPLES OF CHAINS (ASANID) WITH KATHIR IBN ZAYD BEING DECLARED AS SAHIH BY SOME SCHOLARS 636
  86. Two examples where al-Hafiz ibn Hajar al-Asqalani declared chains with Kathir ibn Zayd to be Sahih 636
  87. RAZA HASSAN AND WHAT HE PRESENTED WITH REGARDS TO KATHIR IBN ZAYD FROM CLASSICAL SCHOLARS AND RECENT SALAFIS 643
  88. ZUBAIR ALI ZA’I REJECTING THE WEAKENING OF KATHIR IBN ZAYD 666
  89. Other Salafi scholars who also authenticated the above narration from Sunan Abi Dawud via the route of Kathir ibn Zayd: 669
  90. AL-ALBANI ON KATHIR IBN ZAYD AND AUTHENTICITY OF NARRATIONS FROM HIM 671
  91. A LOOK AT THE STATUS OF DAWUD IBN ABI SALIH 675
  92. AL-HAFIZ IBN HAJAR AND HOW HE TREATED NARRATIONS FROM THE MUSTADRAK OF AL-HAKIM IN HIS ITHAF AL-MAHARA 688
  93. IMAM AL-DHAHABI AND THE STATUS OF DAWUD IBN ABI SALIH 711
  94. Al-Dhahabi’s rule on accepting narrations from some unknown reporters (al-Majhulun) 714
  95. Examples of al-Dhahabi agreeing with al-Hakim’s tashih (authentication) despite his saying about a narrator: ‘Not known (la yu’raf).’ or implying the narrator is an unknown (majhul) 715
  96. Al-Hafiz ibn Adi (d. 365 AH), his rule on how certain narrators were reliable to him, and its application to Dawud ibn Abi Salih 726
  97. An example of Abu Hatim al-Razi declaring some narrations of a majhul (unknown) reporter to be Hasan (good) 732
  98. CLARIFICATION ON AL-DHAHABI’S ALLEGED ERROR WITH REGARD TO WHO NARRATED FROM DAWUD IBN ABI SALIH 734
  99. THE MEANING OF MAQBUL TO AL-HAFIZ IBN HAJAR AL-ASQALANI AND EXAMPLES OF HIS PERSONAL GRADINGS OF CHAINS (ASANID) WITH SUCH NARRATORS 739
  100. Examples of narrators declared Maqbul (acceptable) by Ibn Hajar and the narration with such a narrator being authentic to him 745
  101. Some examples of narrators declared maqbul (acceptable) by Ibn Hajar and the narration being authenticated by other Hadith scholars 770
  102. THE DETRACTORS AND THEIR FEEBLE RESEARCH ON IMAM AL-MUNAWI (d. 1031 AH) AND HIS VIEWS ON THE NARRATION OF ABU AYYUB AL-ANSARI (ra) 784
  103. Al-Munawi’s final grading of the Abu Ayyub (ra) narration with manuscript evidence 790
  104. A LOOK AT WHAT THEY MENTIONED ABOUT MAHMUD SA’EED MAMDUH AND THEIR RELIANCE ON AMR ABDUL MUNIM SALIM 796
  105. REFUTATIONS AGAINST AMR ABDUL MUNIM BY HIS FELLOW SALAFI SECT MEMBERS 826
  106. TARIQ AWAD ALLAH: ANOTHER REFERENCE POINT FOR THE DETRACTORS 843
  107. Tariq Awad Allah and his participation in street demonstrations 844
  108. SLANDER ON THE SAHABI MUAWIYYA IBN ABI SUFYAN (RA) AS IN TARIQ AWAD ALLAH’S EDITION OF AL-SHAWKANI’S NAYL AL-AWTAR 846
  109. Muhammad ibn Hadi al-Madkhali and his warning against Tariq Awad Allah 848
  110. THE TWO DETRACTORS AND THEIR POINTS ABOUT ISA AL-HIMYARI 857
  111. AL-MUTTALIB IBN ABDULLAH AND HIS HEARING OF OR WITNESSING THE INCIDENT OF ABU AYYUB AL-ANSARI (RA) 878
  112. IMAM AL-HAKIM’S DECLARATION OF THE SANAD BEING SAHIH AND AL-DHAHABI’S AUTHENTICATION EXPLORED FURTHER 891
  113. Al-Suyuti authenticated the Abu Ayyub (ra) narration and the detractors weak memories 901
  114. PLAGIARISM AMONGST THE STUDENTS OF AL-ALBANI: QUOTES ON AL-HALABI, AL-HILALI AND MASHHUR HASAN SALMAN 909
  115. Refutations on Ali Hasan al-Halabi by Rabi al-Madkhali and Ahmed Bazmul: 913
  116. MORE REPETITIVE CLAIMS ABOUT IMAM AL-DHAHABI BY THE TWO DETRACTORS 921
  117. MORE WASTED EFFORTS BY THE TWO DETRACTORS SURROUNDING THE MUSTADRAK OF AL-HAKIM 945
  118. THEIR INSINCERE SHENANIGANS WITH REGARD TO IMAM AL-NASA’I’S QUOTE 948
  119. A short poem summarising the above paragraphs by one of our noble brothers: 950
  120. AL-ALBANI AND HIS STANCE ON KATHIR IBN ZAYD CONTINUED 955
  121. IMAM AL-TIRMIDHI AND A NARRATION FROM KATHIR IBN ZAYD 971
  122. An unanswered challenge: Provide original proof that Ishaq ibn Rahawayh would put his hands on his chest in Salah as al-Albani claimed 975
  123. THE DETRACTORS DECLARED THE RELIABLE HADITH NARRATOR ALI IBN AL JA’D TO BE A SHIA LIAR 977
  124. SOME HADITHS IN SAHIH AL-BUKHARI VIA ALI IBN AL-JA’D THAT THE TWO DETRACTORS REJECTED DUE TO THEIR DENUNCIATION OF IBN AL-JA’D 982
  125. ANSWERING THEIR FALSE CLAIMS ABOUT SAHIH IBN KHUZAYMA AND THE NARRATION OF WA’IL IBN HUJR FOR PLACING THE HANDS ON THE CHEST IN SALAH 990
  126. Imam Sufyan al-Thawri’s madhhab was to place the hands under the navel in Salah according to some well-known Salafis: 998
  127. DR. MUHAMMAD MUSTAFA A’ZAMI AND THE EXAMPLES GIVEN BY THE DETRACTORS WHICH SHOWED THEM UP AS DISTORTERS AND FALSIFIERS OF THE TRUTH 1004
  128. A FABRICATION OF THE DETRACTORS WITH REGARD TO IMAM AL-SUBKI AND THE NARRATION OF ABU AYYUB AL-ANSARI (ra) 1023
  129. THE ATTEMPT BY THE DETRACTORS TO REJECT THE NARRATION OF ABU AYYUB AL-ANSARI VIA FALSE CHRONOLOGICAL ANALYSIS 1053
  130. A NARRATION FROM ALI IBN HUSSAIN REGARDING A MAN ENTERING THE QUARTER WITH THE PROPHETIC GRAVE 1072
  131. THE NARRATION MENTIONING THE HEARING OF THE BLESSINGS BY THE PROPHET ( ) AT HIS NOBLE GRAVE 1078
  132. IMAM MALIK IBN ANAS TOUCHING THE GRAVE OF THE HOLY PROPHET ﷺ 1094
  133. Al-Hafiz Abu Tahir al-Silafi was a Sufi 1106
  134. THEIR RELIANCE ON THE LATE AHMED AL-NAJMI WHEN IT SUITS THEM IN REJECTING THE ABU AYYUB (ra) NARRATION 1110
  135. THE DETRACTORS ON THE HEIGHT OF THE PROPHETIC GRAVE 1114
  136. Narrations on the height of the Prophet’s ﷺ noble grave 1118
  137. Rulings from the early Hanafi school: 1126
  138. Ibn Umar (ra) and his sitting on graves as recorded in Sahih al-Bukhari 1131
  139. THE PROPHET’S ﷺ GRAVE AND GRAVEWORSHIP 1135
  140. IMAM TAQIUDDIN AL-SUBKI AND NARRATIONS FROM THE TWO NOBLE SAHABA: ABU AYYUB AL-ANSARI (ra) AND BILAL IBN RABAH (ra) IN HIS SHIFA AL-SIQAM 1140
  141. A NARRATION FROM BILAL IBN RABAH (ra) AND THE NOBLE GRAVE OF THE PROPHET ﷺ 1147
  142. Those who authenticated the narration of Bilal (ra) 1155
  143. Imam Taqiud-Din al-Subki position on touching the Prophet’s ﷺ grave 1158
  144. The view of some classical scholars on al-Subki’s Shifa al-Siqam 1163
  145. IMAM IBN HAJAR AL-HAYTAMI AL-MAKKI (d. 974 AH), THE TWO DETRACTORS, AND THE NARRATION OF ABU AYYUB (ra) 1167
  146. IMAM AL-SAMHUDI AND THE BLUNDERS OF THE TWO DETRACTORS 1201
  147. ACTIONS AROUND THE PROPHET’S ﷺ GRAVE AND WHAT THE TWO DETRACTORS DELIBERATELY OVERLOOKED FROM THE SALAF 1211
  148. Ibn Umar (ra) and Ali (ra) from the Sahaba and their direct bodily contact with graves 1215
  149. Imam Malik ibn Anas and Imam al-Tahawi on the issue of sitting upon graves 1221
  150. The narration of Mu’adh ibn Jabal (ra) at the grave of the Holy Prophet (Sallallahu alaihi wa sallam) 1227
  151. The narration of Usama ibn Zayd (ra) praying at the grave of the Holy Prophet ﷺ 1236
  152. Anas ibn Malik (ra) and supplicating at the grave of the Holy Prophet ﷺ 1250
  153. The narration of A’isha (ra) and the grave of the Holy Prophet ﷺ 1251
  154. Uqba ibn Amir (ra) and his supplication at the grave of the Holy Prophet ﷺ 1260
  155. THOUGHTS OF THE DETRACTORS ON SO CALLED GRAVE WORSHIP, ISA AL-HIMAYARI AND IMAM MUHAMMAD ABID AL-SINDI 1262
  156. QADI MUHAMMAD ALI AL SHAWKANI ON TAWASSUL AND AL-ALBANI’S ADMITTANCE 1275
  157. QADI MUHAMMAD ALI AL SHAWKANI ON THE FOLLOWERS OF MUHAMMAD IBN ABDAL WAHHAB AL-NAJDI 1285
  158. Nawab Siddiq Hasan Khan (d. 1890 CE) and Tawassul 1288
  159. AL-HAFIZ ABDAL GHANI AL-MAQDISI (d. 600 AH) AND HOW HE ATTAINED HEALING BY TOUCHING THE GRAVE OF IMAM AHMED IBN HANBAL 1293
  160. ACTS OR SAYINGS OF IBN KHUZAYMA, IBN HIBBAN AND AL-DHAHABI AT GRAVES, PLUS VIEWS ON TAWASSUL 1314
  161. A narration from Imam al-Bayhaqi (d. 458 AH) and a man at the grave of the Prophet ﷺ 1324
  162. Al-Samhudi (d. 911 AH) and Tawassul 1327
  163. Ibn Hajar al-Haytami (d. 974 AH), Tawassul, and the Prophet’s being alive in their graves 1331
  164. Imam al-Dhahabi promoting du’a at certain graves 1337
  165. Al-Dhahabi (d. 748 AH) on Tafwid al-Ma'na and 1341
  166. Imam al-Dhahabi (d. 748 AH) on Tafwid al-Ma'na 1342
  167. Ibn Hajar al-Asqalani (d. 852 AH) and Tawassul 1347
  168. Al-Nawawi (d. 676 AH) and Tawassul 1349
  169. Ibn Khuzayma (d. 311 AH) and Ibn Hibban (d. 354 AH) at graves and their false accusation regarding al-Himyari 1354
  170. The two quotes linked to Imam Abu Hatim ibn Hibban and Imam Abu Bakr ibn Khuzayma 1363
  171. Ibn Kathir (d. 774 AH) and the narration of al-Utbi regarding the grave of the Prophet ﷺ 1378
  172. IMAM AHMED IBN HANBAL, HIS MUSNAD AND VIEWS SURROUNDING IT 1384
  173. The Hadith of Hulb (ra) and the wording for placing the hands on the chest in Salah in the Musnad Ahmed 1396
  174. Did Imam Ahmed ibn Hanbal accept the Abu Ayyub (ra) narration? 1406
  175. IMAM AL-DHAHABI AND HIS QUOTE ON IMAM AHMED IBN HANBAL ALLOWING THE TOUCHING OF THE GRAVE OF THE HOLY PROPHET ﷺ 1420
  176. SAYYID MUHAMMAD IBN ALAWI AL MALIKI ON TOUCHING GRAVES 1432
  177. DID IMAM AHMED IBN HANBAL ALLOW TOUCHING THE GRAVE OF THE HOLY PROPHET ﷺ 1454
  178. The narration of Abdullah from his father, Ahmed ibn Hanbal allowing touching the noble grave 1456
  179. The narration of Abu Bakr al-Athram from Ibn Hanbal on not knowing the touching of the noble grave 1472
  180. Abu Bakr al-Athram and his incorrect attributions to Ahmed ibn Hanbal at times 1475
  181. Ibn Hanbal placed his hand on a grave 1502
  182. IMAM AHMED IBN HANBAL AND HIS USE OF THE BLESSED PROPHETIC HAIR DURING HIS INQUISITION FOR TABARRUK 1506
  183. Narrations on Tabarruk (seeking blessings) 1511
  184. ABDULLAH IBN UMAR (RA) AND NARRATIONS ON TOUCHING THE GRAVE OF THE HOLY PROPHET ﷺ 1515
  185. WHAT DO VARIOUS SCHOLARS SAY ABOUT TOUCHING GRAVES, TABARRUK AND TAWASSUL 1579
  186. THE RED CLOTH IN THE GRAVE OF THE PROPHET ﷺ 1694
  187. A DOCUMENTATION OF THE DIABOLICAL DIATRIBE, ABUSIVE LANGUAGE AND SLANDER BY THE TWO DETRACTORS 1724
  188. The slanders of al-Albani against Shaykh Abdal Fattah Abu Ghudda 1742
  189. THE PLAGIARISATION OF REFERENCES BY THE TWO DETRACTORS FROM ZUBAIR ALI 1744
  190. ALLEGATIONS AGAINST ZUBAIR ALI ZAI BY OTHER SALAFIS 1757
  191. FALSE ALLEGATIONS OF BADIUD-DIN AL-SINDI AND A REFUTATION UPON HIM 1768
  192. Some examples of Badiud-Din al-Sindi’s extremism and distortions: 1771
  193. Badiuddin al-Sindi and his defamatory anti-Hanafi taunts in Masjid al-Haram 1780
  194. Ibn Hazm al-Zahiri declared to have been a Jahmi by some Salafis 1782
  195. IBN HAZM AL-ZAHIRI, HIS DESPICABLE MANNERS AND THE ADOPTION OF HIS WAYS BY CERTAIN SALAFIS 1785
  196. SHAYKH HABIBUR RAHMAN AL A’ZAMI AND THE ZIYADA – ‘UNDER THE NAVEL’ – IN A HADITH FROM WA’IL IBN HUJR (ra) IN SOME MANUSCRIPTS OF THE MUSANNAF OF IBN ABI SHAYBA 1801
  197. THE LIE OF ZUBAIR ALI ZA’I OF PAKISTAN AGAINST SOME HANAFIS REGARDING WA’IL IBN HUJR’S NARRATION IN THE MUSANNAF OF IBN ABI SHAYBA 1821
  198. THE TWO DETRACTORS AND THEIR PUBLISHING OF A NARRATION FROM SAHIH AL-BUKHARI WITH AN EXTRA WORDING IN ENGLISH 1824
  199. AL-ALBANI AND HIS INSULTS AGAINST SHAYKH AL-A’ZAMI 1828
  200. THE LIE OF ABU KHUZAIMAH AND ABU HIBBAAN THAT ASBAG IBN KHALIL WAS A HANAFI WHO ATTACKED THE MUSANNAF OF IBN ABI SHAYBA 1833
  201. AL-ALBANI AND HIS CUTTING UP OF THE WORDS OF THE MALIKI SCHOLAR: AL-QADI IYAD (d. 544 AH) AND THE FAILURE OF THE TWO DETRACTORS TO ANSWER 1842
  202. OVER FIFTY BOOKS REFUTING AL-ALBANI DIRECTLY OR BY INFERENCE 1847
  203. A SALAFI WRITER’S VERDICT ON AL-ALBANI’S GRADINGS OF NARRATIONS 1859
  204. Is Shaykh Al-Albânî, عليه رحمة الله,’s authentication accurate? 1859
  205. TYPES OF IJAZA IN HADITH: THE WAY OF THE REAL HADITH SCHOLARS VERSUS THE DISMISSIVE WAYS OF AL-ALBANI AND HIS WESTERN MUQALLIDS 1861
  206. A short poem on their crass methodology: 1862
  207. Ibn al-Salah on the 8 ways of receiving and transmitting Hadith: 1867
  208. IMAM IBN HAJAR AL-HAYTAMI ON DEVIANTS (AHL-UL-BID’A) AND THEIR DISCONNECTED CHAINS 1899
  209. SHAYKH RAGHIB AL TABBAKH AND THE PUTATIVE AUTHORITIES OF SALAFIS ON GENUINE SUFIS 1904
  210. Sufism and the Imams of the Salafi Movement 1908
  211. Ibn Taymiyya and others wearing the Sufi cloak (khirqa) 1910
  212. A LIST OF SCHOLARS AND THEIR GRADING OF THE ABU AYYUB AL-ANSARI (RA) NARRATION, EXPLICITLY OR BY SILENT ENDORSEMENT 1916
  213. IMAM AHMED IBN HANBAL AND WHY HE MAY HAVE CONSIDERED THE ABU AYYUB AL-ANSARI (RA) NARRATION TO BE AUTHENTIC 1919
  214. Imam Ahmed ibn Hanbal also acted on all the narrations he recorded in his Musnad: 1924
  215. Imam Ahmed ibn Hanbal also placed his hand on a grave: 1925
  216. Hanbali scholars who affirmed Imam Ahmed allowing the touching of certain graves: 1928
  217. The status of Musnad Ahmed and its narrations to Imam Ahmed ibn Hanbal and a group of scholars: 1930
  218. Imam Abu Musa al-Madini (d. 581 AH) saying Imam Ahmed recorded that which was established and authentic in his Musnad 1933
  219. The verdict of al-Hafiz Abul Qasim Isma’il al-Taymi (d. 535 AH) on the Musnad Ahmed 1938
  220. The narration as in the Mustadrak of al-Hakim: 1939
  221. A comprehensive enumeration of those who either authenticated it, accepted it, or quoted the Abu Ayyub (ra) narration without negation 1940
  222. 1) Imam Abu Abdullah al-Hakim (d. 405 AH) 1940
  223. 2) Imam Shamsuddin al-Dhahabi (d. 748 AH) 1948
  224. 3) Al-Hafiz Umar ibn al-Mulaqqin (d. 804 AH) 1954
  225. 4) Imam Muhammad ibn Muhammad al-Mawsili (d. 774 AH) 1956
  226. 5) Imam Taqiuddin al-Hisni (d. 829 AH) 1957
  227. 6) Imam Taqiud-Din al-Maqrizi (d. 845 AH) 1960
  228. 7) Al-Hafiz Ibn Hajar al-Asqalani (d. 852 AH) 1963
  229. 8) Imam Abul Fath al-Maraghi al-Madani (d. 859 AH) 1966
  230. 9) Imam Nuruddin al-Samhudi (d. 911 AH) 1969
  231. 10) Imam Jalaluddin al-Suyuti (d. 911 AH) 1972
  232. 11) Imam Muhammad ibn Yusuf al-Salihi (d. 942 AH) 1984
  233. 12) Imam Jarullah ibn Fahd al-Makki (d. 954 AH) 1986
  234. 13) Imam Ibn Hajar al-Haytami al-Makki (d. 974 AH) 1990
  235. 14) Imam Ali al-Muttaqi al-Hindi (d. 975 AH) 2004
  236. 15) Imam Ali ibn Ahmed al-Qarafi al-Ansari (d. 940 AH) 2007
  237. 16) Imam Abdul Qadir al-Fakihi a-Makki (d. 989 AH) 2010
  238. 17) Imam Fa’id ibn Mubarak al-Abyari (d. 1016 AH) 2014
  239. 18) Imam Abdur Rauf al-Munawi (d. 1031 AH) 2016
  240. 19) Imam al-Wahbi al-Yamani (died after 1065 AH) 2021
  241. 20) Imam Shihabuddin Ahmed al Qalyubi (d. 1069 AH) 2024
  242. 21) Imam Shihabuddin al-Khafaji (d. 1069 AH) 2025
  243. 22) Imam Ali ibn Ahmed al-Azizi (d. 1070 AH) 2028
  244. 23) Imam Muhammad Kibriyat (d. 1070 AH) 2031
  245. 24) Imam Hussain ibn Muhammad al-San’ani (d. 1119 AH) 2034
  246. 25) Imam Abul Hasan Nurud-Din al-Sindi (d. 1138 AH) 2036
  247. 26) Imam Najmuddin Muhammad al-Hafni (d. 1181 AH) 2039
  248. 27) Shaykh Muhammad Saeed (circa 12th century) 2041
  249. 28) Shaykh Muhammad al-Hasani (d. 1204 AH) 2043
  250. 29) Imam Muhammad Abid al-Sindi (d. 1257 AH) 2045
  251. 30) Shaykh Muhammad Ali al-Shawkani (d. 1250 AH) 2046
  252. 31) Shaykh Uthman ibn Abdul Aziz al-Tamimi 2047
  253. 31) Shaykh Dawud ibn Sulayman al-Khalidi al-Baghdadi 2050
  254. 32) Shaykh Ali ibn Ahmed Ba-Sabrin (d. 1304 AH) 2052
  255. 33) Shaykh Ibrahim ibn Uthman al-Samnudi (d. 1326 AH) 2055
  256. 34) Shaykh Abdul Hamid al-Shafi’i (d. 1335 AH) 2058
  257. 35) Shaykh Qadi Yusuf al-Nabhani (d. 1350 AH) 2059
  258. 36) Shaykh Salama al-Quda’i al-Azzami (d. 1956 CE) 2061
  259. 37) Al-Hafiz Abdal Hayy al-Kattani (d. 1382 AH) 2063
  260. 38) Shaykh Mahmud ibn Sulayman al-Tijani (d. 1388 AH) 2066
  261. 39) Shaykh Abdul Ghani Hamadah 2069
  262. 40) Shaykh Zafar Ahmed Uthmani (d. 1974 CE) 2070
  263. 41) Shaykh Sayyid Muhammad Amimul Ihsan Barkati (d. 1974) 2073
  264. 42) Shaykh Habib Ahmed Kayranwi 2075
  265. 43) Shaykh Muhammad Bashir al-Shiqfat 2077
  266. 44) Shaykh Abdullah ibn Mahfuz al-Haddad (d. 1996) 2079
  267. 45) Shaykh Hamza Ahmed al-Zayn 2081
  268. 46) Shaykh Hussain Muhammad Ali Shukri 2084
  269. 47) Shaykh Abdal Hadi Muhammad al-Kharsa al-Hanafi 2087
  270. 48) Shaykh Mahmud Khalil al-Saeedi 2089
  271. 49) Dr. Fa’iza bint Abdullah al-Khuza’ie 2091
  272. 50) Shaykh Khalid Mahmud al-Baqqar 2093
  273. 51) Shaykh Mahmud al-Sayyid Sabih 2095
  274. EPILOGUE 2099
  275.  
  276.  
  277.  
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