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From pages 388-389

As regards the government of Germany, I've come to the following conclusions:

1. The Retch must be a republic, having at its head an elected chief who shall be endowed with an absolute authority.

2. An agency representing the people must, nevertheless, exist by way of corrective. Its rôle is to support the Chief of State, but it must be able to intervene in case of need.

3. The task of choosing the Chief shall be entrusted, not to the people's assembly, but to a Senate. It is, however, important that the powers of the Senate shall be limited. Its composition must not be permanent. Moreover, its members shall be appointed with reference to their occupation and not individuals. These Senators must, by their training, be steeped in the idea that power may in no case be delegated to a weakling, and that the elected Fuehrer must always be the best man.

4. The election of the Chief must not take place in public, but in camera. On the occasion of the election of a pope, the people does not know what is happening behind the scenes. A case is reported in which the cardinals exchanged blows. Since then, the cardinals have been deprived of all contact with the outside world, for the duration of the conclave! This is a principle that is also to be observed for the election of the Fuehrer: all conversation between (? with) the electors will be forbidden throughout operations.

5. The Party, the Army and the body of officials must take an oath of allegiance to the new Chief within the three hours following the election.

6. The most rigorous separation between the legislative and executive organs of the State must be the supreme law for the new Chief. Just as, in the Party, the SA and the SS are merely the sword to which is entrusted the carrying-out of the decisions taken by the competent organs, in the same way the executive agents of the State are not to concern themselves with politics. They must confine themselves exclusively to ensuring the application of laws issued by the legislative power, making appeal to the sword, in case of need.

Although a State founded on such principles can lay no claim to eternity, it might last for eight to nine centuries. The thousand-year-old organisation of the Church is a proof of this—and yet this entire organisation is founded on nonsense. What I have said should a fortiori be true of an organisation founded on reason.