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- Just as an arrowsmith shapes an arrow to
- perfection with fire,
- So does the wise man shape his mind,
- Which is fickle, unsteady, vulnerable, and
- erratic.
- Like a fish taken from the safety of its watery
- home
- And cast upon the dry land
- So does this mind flutter, due to the lure of the
- tempter.
- Therefore one should leave the dominion of
- Mara.
- How good it is to rein the mind,
- which is unruly, capricious, rushing wherever
- it pleases.
- The mind so harnessed will bring one happiness.
- A wise man should pay attention to his mind,
- Which is very difficult to perceive.
- It is extremely subtle and wanders wherever it
- pleases.
- The mind, well-guarded and controlled,
- Will bring him happiness.
- One who keeps a rein on the wandering mind,
- Which strays far and wide, alone, bodiless,
- Will be freed from the tyranny of the tempter.
- A man of fickle mind
- Will never attain wisdom to its fullest,
- Since he is ignorant of the Dhamma
- And has wavering faith.
- The heart of the fully conscious man
- is fearless--
- He has freed his mind of lust and anger,
- He has transcended both good and evil.
- Observe this body, as fragile as an earthen vase.
- Build a mind as solid as a fortified city,
- Then confront Mara with the weapon of
- insight
- And (proceeding without attachment)
- Guard what you have already conquered.
- Certainly before long this body will lie on the
- ground,
- Lifeless and unconscious,
- Cast aside like a useless log.
- A mind out of control will do more harm
- Than two angry men engaged in combat.
- A well-directed mind creates more well-being
- Than the wholesome actions of parents
- Toward their children.
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