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Oct 1st, 2014
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  1. Just as an arrowsmith shapes an arrow to
  2. perfection with fire,
  3. So does the wise man shape his mind,
  4. Which is fickle, unsteady, vulnerable, and
  5. erratic.
  6.  
  7. Like a fish taken from the safety of its watery
  8. home
  9. And cast upon the dry land
  10. So does this mind flutter, due to the lure of the
  11. tempter.
  12. Therefore one should leave the dominion of
  13. Mara.
  14.  
  15. How good it is to rein the mind,
  16. which is unruly, capricious, rushing wherever
  17. it pleases.
  18. The mind so harnessed will bring one happiness.
  19.  
  20. A wise man should pay attention to his mind,
  21. Which is very difficult to perceive.
  22. It is extremely subtle and wanders wherever it
  23. pleases.
  24. The mind, well-guarded and controlled,
  25. Will bring him happiness.
  26.  
  27. One who keeps a rein on the wandering mind,
  28. Which strays far and wide, alone, bodiless,
  29. Will be freed from the tyranny of the tempter.
  30.  
  31. A man of fickle mind
  32. Will never attain wisdom to its fullest,
  33. Since he is ignorant of the Dhamma
  34. And has wavering faith.
  35.  
  36. The heart of the fully conscious man
  37. is fearless--
  38. He has freed his mind of lust and anger,
  39. He has transcended both good and evil.
  40.  
  41. Observe this body, as fragile as an earthen vase.
  42. Build a mind as solid as a fortified city,
  43. Then confront Mara with the weapon of
  44. insight
  45. And (proceeding without attachment)
  46. Guard what you have already conquered.
  47.  
  48. Certainly before long this body will lie on the
  49. ground,
  50. Lifeless and unconscious,
  51. Cast aside like a useless log.
  52.  
  53. A mind out of control will do more harm
  54. Than two angry men engaged in combat.
  55.  
  56. A well-directed mind creates more well-being
  57. Than the wholesome actions of parents
  58. Toward their children.
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