We thank the god and ask his aid and forgiveness.
 We ask Allah to aid us against our spirits' evils and our wrongdoing.
 Whomever Allah guides then no one can mislead him and who chose mislead, he shall not find any guidance.

 I bear witness that none has the right to be worshiped except Allah, alone without partner, and I bear witness that Muhammad is His slave and Messenger and his chosen has fulfilled his responsibility
 and delivered the message and advised the people. And that he strove to achieve god's bedding until he achieved it. O Allah, please reward the prophet Mohammed on account of his advice to us unlike any other prophet before. And pray for him and his family and his friends and his beloved, and his followers and all whomever was guided by him. And now I ask Allah to greet and bless all of you, my dear brothers and sisters and I hope you all will have a place in heaven.

And I ask from Allah the great who placed me here today with you in his blessed house
All sciences even if it had different origins, and different chapters in east and west, and its many different rules, I don't underestimate its benefits, but what has more value, and more well established, and clearer, and more proofed is the science of interpretation (Tafsir). It's like the sun with its light. And why not? Isn't the value of the science estimated by the value of its content? And the subject of the interpretation science is the words of the mighty lord who is the source of wisdom, and the origin of every virtue, and the origin of all origins, and the way to achieve happiness in life and the afterlife with the companionship of the beloved prophet peace be upon him. And we're today, with god's power and his support, on a date with our 20th meeting to interpret surat Al Kahf (The Cave). And the last meeting we stopped at the words of the almighty lord "And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, we have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place. Indeed, those who have believed and done righteous deeds - indeed, we will not allow to be lost the reward of any who did well in deeds. Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place."
So lend me your heart and ears my dear and wise listener: "The truth is from your Lord" Allah the great orders his prophet peace be upon him to say the truth, and to stick always by truth since truth never bends or breaks. And there're no compliments for anyone at the expense of the truth. Allah the great orders his prophet peace be upon him to use the truth against the nonbelievers in Mecca. And to announce it clean and clear" so whoever wills - let him believe; and whoever wills - let him disbelieve.", but as I explained to you before we shouldn't tell the people whoever wills  - let him believe; and whoever wills - let him disbelieve. We shouldn't say that in an empty vanity, unless we constructed a valid argument and showed them the truth. I wish you'd pay good attention to these words. We shouldn't be eluded and think that we should address people with arrogance and tell them whoever wills - let him believe; and whoever wills - let him disbelieve. No, but we are assigned by the Allah the great to tell the people of the earth the truth with honesty and modesty. Because the truth comes from Allah the almighty and we're just assigned to deliver it with wisdom, mercy, politeness and humility.
So, we have to deliver the truth in two ways and there's not a third. The first using eloquence and the second is the practical application in reality because saying the words without applying them into actions will cancel everything we said. So we must do what we speak of. Because delivering the truth comes in two ways: the first way is delivering the truth with honesty and delivers the purpose and the message and the purpose of the mighty Allah and his prophet peace be upon him to the people. And the second way is backing the words we delivered with actions and show the people the realistic proper manners in every part of life. Because the people won't believe in our message just because we're eloquent, but they will believe in our message when they see our words applied and interpreted into useful actions in real life. Our actions must be the rising star in the sky that guides the people to the righteous path in every field of life (work – productivity – manners – generosity – creativity) otherwise, we will be a roadblock in the way of truth and we won't be able such a responsibility on our shoulders which Allah the mighty and his prophet peace be upon him assigned it to us in his saying " Say, "This is my way; I invite to Allah with insight, I and those who follow me." And in the prophet's –peace be upon him – saying from sahih al-bukhari from Abd Allah Ebn Amr: "Convey from me even an Ayah of the Qur'an; relate traditions from Banu Israel, and there is no restriction on that; but he who deliberately forges a lie against me let him have his abode in the Hell."
So, neither we do have a choice nor we are chosen in telling the truth by words and by actions. We're not chosen, but this is an obligation for believers, and an obligation for whomever Allah the almighty honored by delivering his message to him which the prophet peace be upon him delivered to the people and assigned it to the people following him to continue delivering the truth after he had passed. And that's explained in the prophet's –peace be upon him- saying" It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed: Never a Prophet had been sent before me by Allah towards his nation who had not among his people (his) disciples and companions who followed his ways and obeyed his command. Then there came after them their successors who said whatever they did not practice, and practiced whatever they were not commanded to do."