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- Secular combination of society, government, and religion.
- Personal exceptions are only allowed in cases of 'tolerance'. Any cases where someone is violating the principle
- of tolerance are not acceptable.
- Should be allowed in cases of personal interest-not in cases of the law.
- The law/government should neither respect discrimination or force cooperation with the tolerance principle.
- Further consideration required concerning elements of the law/government aspect concerning discrimination-should
- never enforce tolerance.
- Everyone should be upheld to the standards of the government-non-discriminating and tolerating.
- Not a free society, instead a corrupted idea of government setting standards for society instead
- of society setting standards for government.
- Power doesn't come from the government, it comes from the people.
- The people decide what powers it does and doesn't have.
- The government does not have the power to violate principles, morals, mores, or any social element.
- Coorelation made between people with animus with 'laws of animus'-any law perceived as intolerant or discriminating
- is the fault of those who are intolerant-not laws which protect the intolerant just as it does the tolerant.
- http://www.thedailybeast.com/articles/2015/04/27/supreme-court-will-rule-for-gay-marriage-but-it-won-t-go-far-enough.html
- "...marriage, child custody disputes, employment, housing, or any other context are properly understood as
- suspect in the sense that they are highly likely to be tainted by considerations of animus, hostility,
- ignorance, and prejudice."
- Marriage-unification of man and woman. Has definition, has been defined, has stipulations to be honored.
- -Religious institution co-opted by government in recent history to promote reproduction among other things.
- Unexpected(?) effect of creating dependence of government to honor marriage with tax breaks, legal rights, etc.
- Child Custody-Determined by court who is most acceptable-no definition, stiuational, discriminates based on circumstance
- and the well being of those involved.
- -Government role, not an institution, not defined, not an incentive.
- Employment-Job offerings by companies, business, individuals. Should be allowed to discriminate based on personal
- convictions, religious beliefs, etc. Should not be forced to comply with tolerance as this would violate principle,
- you wouldn't want to hire a racist because it is not a reflection of something you condone-someone wouldn't hire
- based on sexual orientation because you do not condone their lifestyle.
- Those that would hire both the racist and the LGBT create an environment where conflicts arise.
- Forcing people to hire based on such things would create a hostile work environment due to personal convictions
- among employees-of which the employer would then be responsible.
- If you deny the racist a job because of his racist beliefs, then that would be discrimination based on orientation.
- If you deny the homosexual a job because of his sexual orientation, it's quite obvious that's discrimination based
- on orientation.
- Civil Society does not rely on nor require laws to create adherence to these principles.
- The Civil Society will decide whether or not it condones such companies/employers.
- Without the element to choose who you do and do not support, you will see a lack of engagement based on fear of
- loss due to beliefs-ability to engage and compromise based on who we really are replaced by the fear and instability
- of having to adhere to what others believe.
- Not a decision by the majority or minority to decide-outside the realm of government is where such things lie.
- Housing-obviously should be upheld to standards due to the type of service provided, also depends on type of housing,
- specific individuals you're looking for to house, etc.
- Funding based, type based, and definition based-far more complex than a case of discrimination or tolerance.
- "...tainted by considerations of animus, hostility, ignorance, and prejudice."
- Marriage-Preventing or enabling people to marry who they want is not denying a right but upholding an element of law
- that should never have been enacted for marriage does not belong to government but the people.
- Deciding what kind of marriages are upheld when considering incentives is entirely separate and should be what the
- law decides.
- It is not under animus of hostility, prejudice, or ignorance. It is rational and value defined and bound by definition.
- Child Custody-
- Is the driving factor of changing law, the wishes of states, not allowing difference among states or options
- provided by and through that difference; is that factor marriage benefits or the social implications of marriage
- and the fulfillment it provides people?
- If benefits, it should be held to standards-not everyone qualifies for food stamps, tax breaks, or other benefits
- provided by the state to individual, standards based parties.
- Cautionary
- Social Democracy
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