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- (by Adolph Freiherr von Knigge "Practical philosophy of social life or, The art of conversing with men" (1805, translated from German); http://books.google.de/books?id=PtQGAAAAcAAJ&hl=ja&source=gbs_navlinks_s ; p. 46ff.)
- SECTION II.
- On the conversation with ourselves.
- 1 Take care of the health of your mind as well as that of
- your body ; but spoil neither the one nor the other by too
- much tenderness. The man that endangers his constitution
- by too much labor or excess, squanders away a treasure which
- frequently is alone sufficient to raise him above men and fate,
- and for the loss of which the wealth of all the world cannot
- compensate.
- 2 But he that dreads every breeze of air, and is fearful to
- exert and exercise his limbs, lives a nerveless life of constant
- anxiety, and attempts in vain to put the rusty springs in
- motion when he has occasion to exert his natural powers.
- 3 A man that constantly exposes his mind to the tempests
- of passion, or incessantly crowds the sails of his spirit, either
- runs aground or must return with his leaky vessel into port,
- when the best season for making new discoveries sets in.
- But he that suffers the faculties of his understanding and
- memory constantly to sleep, or shudders at every little strug-
- gle or at any sort of painful exertion, enjoys not only very
- little of the sweets of life, but is also totally lost as soon as
- energy, courage and resolution are required.
- 4 Take care, therefore, not to torment yourself by imagi-
- nary sufferings of the body or the mind ; do not give way to
- every adverse incident or corporeal affliction! Take courage
- and be resolute ! All the storms of adversity are transient;
- all difficulties can be overcome by firmness of mind; and the
- remembrance of every loss can be exploded from the memory,
- if we bend our attention upon some other object.
- 5 Have a proper regard for yourself, if you wish to be
- esteemed by others. Act well and properly, rather to pre-
- serve your regard for yourself than to please others. Pre-
- serve a proper sense of your internal dignity. Never lose
- your reliance upon yourself, and upon the consciousness of
- your value in the eyes of your Creator; and although you
- are sensible not to be as wise and capable as others, yet do
- not despair; let not your zeal slacken, nor be wanting in
- probity of heart !
- 6 Have confidence in yourself and trust to Providence!
- There exists a greatness which is independent of men, fate,
- and the applause of the world ; it consists in the internal
- consciousness of our merit and rectitude, and our sense of it
- grows stronger, the less it is taken notice of.
- 7 Be an agreeable companion to yourself: that is, never
- be entirely unoccupied, nor confide entirely in the store of
- knowledge which you have treasured up in your mind; but
- collect new ideas from books and men.
- 8 Our own society does, however, never grow more te-
- dious and distressing to ourselves than when w r e have painful
- accounts to settle with our heart and conscience. If you wish
- to convince yourself of the truth of this assertion, you need
- but to observe the difference of your disposition.
- 9 How much dissatisfied with ourselves, how absent, and
- how burdensome to ourselves, are we after a train of hours
- which we have trifled away or spent in doing wrong, and how
- serene, how happy to reflect upon our conduct, and to give
- audience to our ideas at the close of a well spent day!
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