It is ca. 1200 year since birth of Christ, and Avicenna walk with him Kaakaa Baraadar (S--- Brother, a derogatory term for slave from Zanzibar region) to a village known to the locals as Rey, to the Latins as Rhagae and to the men of Ispahan, that holy city as "Tehroon". Between Rhagae and the nearest town with a population over ten tens was 3 parasangs way, and from there to the next town with twenty tens also 3 parasangs. The city closest was Caspin, from which Avicenna, that son of Sinaa, had departed 3 sunsets earlier.

The arrive at the village at a time when the sun was piercing the tallest minarets in Caspin, yet was rising in Sino and had set in Roma and Genoa. The village have a problem unheard of in this time, especially in this arid and tall expanse, similar to our own Dinaric region, where the Southern Slavs make their home, and call it Balkani. There also a relative of the people of Iraan or Persia live, the Cigans or Gypsies, whose tongue is similar to ours and of the Scythians, but unlike those of the Magyars or the Finns of the North. The village's problem lay in a collection of mass around the stomach and hips, finally resulting in a disease of groundedness and death.

The people of Rhagae, upon seeing Avicenna exclaimed loudly to their God, which is dissimlar to all others of the Indic or Iranic world. They worship the Semitic lord, El or Allah as the Arabs say it. Xudaa as it is spoken by the Persians and Guel Jamaal by the Mongloids to the north of the Elbrus. Avicenna ask to gather the three eldest men of Rhagae, all healthy in stature and the three eldest women. He ask for also the youngest birth, whom was a boy in 3 weeks of age and 2 stones weight.

He ask the eldest, what was eaten 20 years ago here? He say, the meat of the cow which grazes on the Elbrus and rolls into the snows of Dizin and Aab Ali, a village 1 parasang to the north, deep in the mountains, where only the men of strong stature can live due to its treacherous conditions. He ask them again, what is eaten today? He say, the apple from the tree which sprouded from the sweetest seed of Kashaan, a city also occupied by Scythian speaking peoples. It is so sweet it engorge the red of the face and increases the humours of the body. It causes one to give to lust.
He say to them, feed this boy nothing but the cow's flesh, and none of the apples, the sweetness of which you describe in terms similar to the Teryaak plant of Afghaanshahr, a nonAryan land to the East, settled by Turkic peoples. The youngest girl, feed her only from the apple, and only once a week the meat and see her condition. Their weight will flux, and the girl will weigh more than all the stones of this village and the boy will be as nimble as was intended by God. God, he was given this virtue, and it was discovered that the mass of lipid at the abdomen is more strongely accentuated by the sweet apple than the bitter cow's flesh.