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Feb 8th, 2014
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  1. <Boilerplate> So Geisha are you writing any articles lately or your still writing the Fox Spirit story?
  2. <Boilerplate> for Ars Marginal
  3. <SerCorbieGeisha> I am still writing my story
  4. <Boilerplate> ah
  5. <Boilerplate> Anyway I think you've seen my messages about the World of Darkness a while back trying to 'improve' it somehow.
  6. <Boilerplate> Which I'm still figuring out how or creating my own world based on it. Maybe you explained before how you would do it (since no one else knows what going on and such)
  7. <Boilerplate> But maybe I'm still baffling over the "Vampire, Werewolf, Mage" catagories though and if needs to be dicarded or not from a academic/cultural contextual POV.
  8. <SerCorbieGeisha> Whatever you think
  9. <Boilerplate> Since the whole reason it seems that people normally use these catagories is because they are currently popular creatures in modern society and sometimes our society takes creatures/being/etc from other cultures and takes them out of context and put them into those catagories.
  10. * LividLindy (~LividLind@LividLindy.users.quakenet.org) has joined
  11. * Ozaline (~chatzilla@137.186.195.137) has joined
  12. * LividLindy has quit (Ping timeout)
  13. <Boilerplate> SerCorbieGeisha so it's whatever I think I guess.
  14. <SerCorbieGeisha> I mean
  15. <SerCorbieGeisha> You can try out different concepts
  16. <SerCorbieGeisha> I don't have the answers to everything
  17. <SerCorbieGeisha> I'm just trying out my own way
  18. <Boilerplate> Geisha, I've recently had a dicussion with LoyalThird and he has brought up something rather interesting about the "Western and Eastern" philosphy thing.
  19. * LoyalThird (~loyalthir@cnq42-163.cablevision.qc.ca) has joined
  20. <LoyalThird> hello
  21. <LoyalThird> geisha u there?
  22. <LoyalThird> SerCorbieGeisha
  23. <LoyalThird> please respodn to me i need to white knight
  24. <SerCorbieGeisha> Yes
  25. <SerCorbieGeisha> I was busy
  26. <LoyalThird> hi
  27. <LoyalThird> well me and boilerplate were talking about this eastern vs western conflict in religious term
  28. <LoyalThird> did you say it did not exist?
  29. <SerCorbieGeisha> Huh?
  30. <LoyalThird> well boilerplate talked about how eastern religion are seen as collectivist while ours are seen as individualist for some reason
  31. <LoyalThird> well boilerplate gave me a log of some conversation
  32. <LoyalThird> and it talked about an rpg where science and magic are opposed or something
  33. <LoyalThird> then it went into the dichotomy between eastern and western religion
  34. <LoyalThird> do you remember anything about this? should i give link?
  35. <SerCorbieGeisha> I sort of remember
  36. <LoyalThird> well what did you say about this?
  37. <Boilerplate> Well we were talking about the World of Darkness especially the Kindred vs Kuie Jinn
  38. <LoyalThird> boilerplate told me it was perhaps better that i talk to you about this
  39. <Boilerplate> how they were 'different'
  40. <LoyalThird> uh so
  41. <LoyalThird> i was saying that the dichotomy between eastern and western religion is part of the islamist discourse
  42. <LoyalThird> where the gods are interfering in our lives according to our old greek mythology, while muslims try to be one with god, or in harmony
  43. <LoyalThird> also in russian national-bolshevik discourse they say taht the east is traditional,authoritarian,collectivist, while the west is modern,freedom,individualist
  44. <LoyalThird> it is part of their discourse that there will be a clash between the east and the west
  45. <SerCorbieGeisha> Really... Like tradition and authoritiarianism isn't strong in the West
  46. <LoyalThird> well i would argue taht the modernist side is winning in the west
  47. <LoyalThird> while the traditional one is winning in the east
  48. <LoyalThird> and the same for liberty and authoritarianism, though the west is getting more authoritarian as time goes by
  49. <SerCorbieGeisha> See, you're thinking of a collective East. But there is no collective East
  50. <SerCorbieGeisha> We're not all the same
  51. <SerCorbieGeisha> THere isn't a collective West either
  52. <SerCorbieGeisha> How far do you put the borders?
  53. <LoyalThird> im talking about their viewpoints, im not sure how accurate it is
  54. <SerCorbieGeisha> It's not
  55. <LoyalThird> but i think it is true taht the east is much more collectivistic compared to the west
  56. <LoyalThird> the asian countries are known for their respect of their families and honor code
  57. <SerCorbieGeisha> Wow, because I have a code of honour, right?
  58. <LoyalThird> the same manifestation could be the so called honor crime
  59. <LoyalThird> ...
  60. <LoyalThird> what country are you from? what is your ethnicity?
  61. <SerCorbieGeisha> i live in Singapore, I am Thai and Chinese
  62. <LoyalThird> okay
  63. <LoyalThird> well i dont know about your situation, but i hear that koreans are very strong on family, and so are japanese
  64. <LoyalThird> this is the reason why some among the korean people sent apology lettesr when cho killed people in america, because they are collectivistic
  65. <SerCorbieGeisha> And the reason why America got so pissed off about Singapore caning that American vandalist is because of?
  66. <LoyalThird> ? what
  67. <LoyalThird> what event are you talking about, i dont know about that
  68. <LoyalThird> what i am talking about is that there are differences among civilisation, for example between teh english and teh french, there are different codes to inheritance, i cant remember which one, but one gives all the inheritance to all equally, while (i think english) the other gives it to the oldest son
  69. <LoyalThird> also in british culture the kids are kicked out of the house as soon as they are 18
  70. <LoyalThird> while in french culture they may stay fora longer time
  71. <SerCorbieGeisha> http://en.wikipedia.org/wiki/Michael_P._Fay
  72. <SerCorbieGeisha> I mean if America is so individualistic, why get so mad about this?
  73. <LoyalThird> well i never said they were UBER individualistic
  74. <LoyalThird> you are talking in term of black and white
  75. <SerCorbieGeisha> Look
  76. <SerCorbieGeisha> Yeah, I am exaggerating
  77. <LoyalThird> also if they were collectivistic they would ahve apologized for what this american did
  78. <SerCorbieGeisha> There's also such a thign as diplomacy
  79. <LoyalThird> yes
  80. <LoyalThird> gubment defend their citizen
  81. <SerCorbieGeisha> South Korea receives a lot of defense from America
  82. <LoyalThird> well
  83. <SerCorbieGeisha> It canb e a diplomatic move to appease America through that
  84. <LoyalThird> you cant deny taht south korea is more collectivistic than america
  85. <SerCorbieGeisha> Yes, I can
  86. <LoyalThird> prove it
  87. <LoyalThird> i actually dont care about this
  88. <SerCorbieGeisha> Me neither
  89. <LoyalThird> im saying this is teh discourse of natinoal-bolsheviks and islamist
  90. <LoyalThird> but you point out to nothing that disproves it, you just get offended
  91. <SerCorbieGeisha> I have little patience for sterotypes about the east
  92. * LoyalThird has quit (Read error: EOF from client)
  93. <Boilerplate> So SerCorbieGeisha what did you think of that LoyalThird person?
  94. * LoyalThird (~loyalthir@cnq42-163.cablevision.qc.ca) has joined
  95. <LoyalThird> geisha: a man wrote a book in favor of the clash of civilisation, and say that we leftist are dummies in their favor
  96. <LoyalThird> i wanted to know arguments against this idea of dichotomy between east and west
  97. <LoyalThird> i know little about asian culture but i can say that while korae is seen as collectivist, germany could also be said to be so
  98. <SerCorbieGeisha> What I'm saying is that thinking in terms of general category is imprecise
  99. <SerCorbieGeisha> Scoeity is dynamic
  100. <LoyalThird> theres many different types of people in a society?
  101. <SerCorbieGeisha> Yes
  102. <LoyalThird> or the society changes?
  103. <SerCorbieGeisha> That too
  104. <SerCorbieGeisha> For example
  105. <LoyalThird> couldnt there be a general trend in a society, just like in ##marxism we discussed about how rural people are usually more conservative than urban
  106. <SerCorbieGeisha> Chinese society in general is heavily influenced by Confucianism, which can be said as very conservative
  107. <SerCorbieGeisha> But
  108. <SerCorbieGeisha> Chinese history has a long, well, not exactly a tradition
  109. <SerCorbieGeisha> Let's just say that in folklore, there are a lot of individualistic errant heroes
  110. <SerCorbieGeisha> Those are more often praised by the rural folk
  111. <LoyalThird> so it would be more like history?
  112. <SerCorbieGeisha> These heroes are often considered criminals though
  113. <LoyalThird> you mean they committed crimes but are heroes? or are they negatively seen?
  114. <SerCorbieGeisha> They are negatively seen
  115. <SerCorbieGeisha> Because they exist outside of the Confucian order
  116. <SerCorbieGeisha> THat is
  117. <SerCorbieGeisha> Urban folk see them negatively
  118. <SerCorbieGeisha> Because they are the elites
  119. <SerCorbieGeisha> THey control law
  120. <SerCorbieGeisha> People who subvert the social order even for moral purposes are ultimately threatening
  121. <SerCorbieGeisha> IN fact
  122. <LoyalThird> so would there be more of a dichotomy between rural vs urban? rahter than east vs west
  123. <SerCorbieGeisha> This is a general idea held across all civilisations
  124. <SerCorbieGeisha> The East vs West idea is relatively new
  125. <SerCorbieGeisha> In fact, the whole idea of tradition vs modernity
  126. <LoyalThird> to be moer precise, this man wrote a book against islam
  127. <SerCorbieGeisha> Well
  128. <LoyalThird> ah okay
  129. <SerCorbieGeisha> Tradition is something that can change
  130. <SerCorbieGeisha> And modernity is also technically not a concrete idea
  131. <LoyalThird> well the leftist in france at some point were persuaded taht it was tehir duty to colonize the world and bring civilization
  132. <LoyalThird> due to the enlightenment and whatever
  133. <SerCorbieGeisha> When the people of the Japanese islands were sinicsed, they probably thought of Chinese culture as modern
  134. <SerCorbieGeisha> Or they might not
  135. <SerCorbieGeisha> Because the term moderni s relatively new
  136. <SerCorbieGeisha> The concept may not have been universal
  137. <SerCorbieGeisha> But yeah
  138. <SerCorbieGeisha> 19th century in European soceity is seen as very conservative
  139. <SerCorbieGeisha> Meanwhile
  140. <SerCorbieGeisha> IN Japan, social nudtiy was not a taboo, at least not for the poor. The rich do not engage in it because it is seen as unrefined
  141. <SerCorbieGeisha> To contemporary eyse, we would think them liberal
  142. <SerCorbieGeisha> However, Western imperialism forced a lot of countries to adopt European stateship, weapons, cultures and so on
  143. <SerCorbieGeisha> In the case of Japan, much of Japanese conservativism is adopted from the West
  144. <SerCorbieGeisha> And part of it is diluting the social codes of the rich
  145. <SerCorbieGeisha> And enforcing them among the masses
  146. <SerCorbieGeisha> In the early 20th century, a lot of Western queers live in Shanghai because it was more open to them
  147. <SerCorbieGeisha> And indeed
  148. <SerCorbieGeisha> There have been a history of same sex marriages in various parts of China from the 15th century on wards
  149. <SerCorbieGeisha> Again, something we wuld consider liberal
  150. <SerCorbieGeisha> Westernisation led to seeing homosexuality as a mental illness
  151. <SerCorbieGeisha> Meanwhile in the West
  152. <SerCorbieGeisha> People were rebelling against the social order
  153. <SerCorbieGeisha> Or questinonig norms
  154. <SerCorbieGeisha> THis is how there tends to be the worldview that the so-called East is traditional and the West is modern
  155. <SerCorbieGeisha> By the way, I don't say so-called West
  156. <SerCorbieGeisha> Not because I believe it's a collective
  157. <SerCorbieGeisha> But because the European powers who dominated the world called themselvs the West
  158. <SerCorbieGeisha> Well, European and American
  159. <SerCorbieGeisha> And even so, it is flexible
  160. <SerCorbieGeisha> Spain used to be an oppressive power
  161. <SerCorbieGeisha> But in contemporary times, tehy are seen by Europeans as lesser whites
  162. <SerCorbieGeisha> And in America, well, you know the whole fuckery going on with relating SPanish to Central and Southern Americans
  163. <SerCorbieGeisha> So yeah
  164. <SerCorbieGeisha> By the way
  165. <SerCorbieGeisha> THe current Islamic regime in various Muslim countries came about as part of the Wahabbist revolution in the 19th and 20th centuries. Before that, way back in Medieval times, Islamic societies were generally considered what we woudl call progressive
  166. <SerCorbieGeisha> Of course, the level of progressiveness is not always consistent across lands
  167. <SerCorbieGeisha> So point being, I advocate soceity not being seen as a set of values
  168. <SerCorbieGeisha> But seen as how values are presented in a given place and time
  169. <SerCorbieGeisha> How forces in a unit interact with each other
  170. <SerCorbieGeisha> And many times, changes in one soceity can affect many others
  171. <LoyalThird> thats interesting
  172. <SerCorbieGeisha> Traditionalists exists everywhere, and in Asia, a strong part of traditionalism is driven by a need to retain a sense of identity in the face of Westernisation
  173. <LoyalThird> i already knew part of this but i had forgot this
  174. <LoyalThird> but would this traditionalism actually defend older western ideas in face of new ones?
  175. <SerCorbieGeisha> Sadly, a lot of what is seen as traditional (homophobia among CHinese, for example) was not a tradition 100 years ago
  176. <LoyalThird> tahts what i meant
  177. <SerCorbieGeisha> Yeah
  178. <LoyalThird> ok
  179. <LoyalThird> well thats very interesting :) thank you
  180. <SerCorbieGeisha> Also
  181. <SerCorbieGeisha> While China and Taiwan are both Chinese countries
  182. <LoyalThird> the libertarians are fucking violent and aggressive in my country
  183. <SerCorbieGeisha> Taiwan is noted for being one of the msot progressive countries in Asia
  184. <SerCorbieGeisha> Personally, i don't like the term progressive because it conjures the image of society constantly improving, and that's not true at all
  185. <SerCorbieGeisha> The danger of seeing history like that is that
  186. <SerCorbieGeisha> Um
  187. <SerCorbieGeisha> I'm not sure how to word this
  188. <SerCorbieGeisha> But
  189. <SerCorbieGeisha> Not all oppressions existed everywhere
  190. <SerCorbieGeisha> ANd not all int he same forms
  191. <SerCorbieGeisha> Viewing history as constant improvement compells people to think that what we have now is good
  192. <SerCorbieGeisha> When actually, we can do even better
  193. <LoyalThird> i agree with this
  194. <LoyalThird> well progressive usually say that we must make things better
  195. <SerCorbieGeisha> Yeah
  196. <LoyalThird> but they also tend to imply what we have is so great compared to the past
  197. <SerCorbieGeisha> Yeah
  198. <LoyalThird> when in reality there might not be as much difference as we think there is
  199. <SerCorbieGeisha> Or there used to be a great difference and we're actually on the lower end of it
  200. <SerCorbieGeisha> And some things, we're much better at
  201. <SerCorbieGeisha> Like our toilets
  202. <SerCorbieGeisha> I can't imagine life without flush toliets
  203. <Boilerplate> SerCorbieGeisha: LoyalThird also linked me this: http://asiasociety.org/countries/traditions/value-and-meaning-korean-family what is your opinion about it?
  204. <LoyalThird> well that is convenience i wouldnt say toilets ahve to do with culture
  205. <SerCorbieGeisha> I'm not Korean, so I don't want to talkabout it
  206. <SerCorbieGeisha> I can only talk about things shared between cultures
  207. <SerCorbieGeisha> If I were to talk about Korea, it will be inaccurate
  208. <SerCorbieGeisha> And frankly
  209. <SerCorbieGeisha> I don't know much about Korea
  210. <Boilerplate> Well LoyalThird claims that they are a "collectivist people" in his PM I had with him.
  211. <Boilerplate> Maybe he could be wrong or out of context thing or whatsover
  212. <Boilerplate> Since you don't know about Korea I guess it's irrelivant anyways I guess.
  213. <Boilerplate> Which apparently only a Korean knows about Korea
  214. <SerCorbieGeisha> They woudl certainly be in the best position
  215. <Boilerplate> I guess in the end, if you want to know about Korea is really like, talk to a Korean person basically.
  216. <Boilerplate> rather than a external factor defining them who they are
  217. <Boilerplate> It's also where cultural contexts come to play as well
  218. <SerCorbieGeisha> Context is very important in understanding something
  219. <Boilerplate> Yep
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