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- \documentclass{article}
- \usepackage[english]{babel}
- \usepackage{amsmath}
- \usepackage{amssymb}
- \usepackage{graphicx}
- \begin{document}
- \author{Aristotle}
- \title{METAPHYSICS}
- \date{350 BC}
- \maketitle
- ALL men by nature desire to know. An indication of this is the
- delight we take in our senses; for even apart from their usefulness
- they are loved for themselves; and above all others the sense of
- sight. For not only with a view to action, but even when we are not
- going to do anything, we prefer seeing (one might say) to everything
- else. The reason is that this, most of all the senses, makes us know
- and brings to light many differences between things.
- \includegraphics{pic2}
- By nature animals are born with the faculty of sensation, and from
- sensation memory is produced in some of them, though not in others.
- And therefore the former are more intelligent and apt at learning than
- those which cannot remember; those which are incapable of hearing
- sounds are intelligent though they cannot be taught, e.\,g. the bee, and
- any other race of animals that may be like it; and those which besides
- memory have this sense of hearing can be taught.
- \begin{figure}[ht] %t, b - top, bottom
- \includegraphics[width = 0.5 \linewidth]{pic1}
- \end{figure}
- The animals other than man live by appearances and memories, and
- have but little of connected experience; but the human race lives also
- by art and reasonings. Now from memory experience is produced in
- men; for the several memories of the same thing produce finally the
- capacity for a single experience. And experience seems pretty much
- like science and art, but really science and art come to men through
- experience; for ``experience made art", as Polus says, ``but
- inexperience luck". Now art arises when from many notions gained by
- experience one universal judgement about a class of objects is
- produced. For to have a judgement that when Callias was ill of this
- disease this did him good, and similarly in the case of Socrates and
- in many individual cases, is a matter of experience; but to judge that
- it has done good to all persons of a certain constitution, marked
- off in one class, when they were ill of this disease, e.\,g. to
- phlegmatic or bilious people when burning with fevers-this is a matter
- of art.
- ALL men by nature desire to know. An indication of this is the
- delight we take in our senses; for even apart from their usefulness
- they are loved for themselves; and above all others the sense of
- sight. For not only with a view to action, but even when we are not
- going to do anything, we prefer seeing (one might say) to everything
- else. The reason is that this, most of all the senses, makes us know
- and brings to light many differences between things.
- \[
- F(x) = \left\{
- \begin{array}{ll}
- x^2 + y - 25x, & \text{if } x > 0;\\
- x^3 - 3y + 7, & \text{if } {-25}\leqslant x \leqslant 0;\\
- x + 2y^2, & \text{if } x<{-25};
- \end{array}
- \right\}
- \]
- \[
- F(x) =
- \begin{cases}
- x^2 + y - 25x, & \text{if } x > 0;\\
- x^3 - 3y + 7, & \text{if } {-25}\leqslant x \leqslant 0;\\
- x + 2y^2, & \text{if } x<{-25};
- \end{cases}
- ,\qquad \text{where } y = \alpha ^ {\gamma}
- \]
- \begin{gather}
- x(t) = x_A + (x_B - x_A)\cdot t \label{eq:1} \\
- y(t) = y_A + (y_B - y_A)\cdot t \label{eq:2} \\
- z(t) = z_A + (z_B - z_A)\cdot t \label{eq:3} \notag
- \end{gather}
- \begin{equation} \left\{
- \begin{gathered}
- x(t) = x_A + (x_B - x_A)\cdot t \\
- y(t) = y_A + (y_B - y_A)\cdot t
- \end{gathered}
- \right.
- \end{equation}
- \begin{align*}
- a ={}& 25, & b ={}& 38, & c ={}& 56, \\
- & & f &= 238, & e &= 156
- \end{align*}
- \begin{multline*}
- Tran(a,b,c,d) = a^b + \cos \frac ba - \sin \frac c d + \|a^2 + b^3 - c^4 \| + \\ + lim_{x \to \infty}{\frac {a^x + \log b}{b! + x!}} - trop(b, a, d)^{tr(b,a,c)} + \sum_{i = 1}^{\infty} \frac{a^{}}{a!+b!} = \\= \Gamma(a, b) + \psi(a, b^d) - \prod_{j = 1}^{\infty}\sum_{k = 0}^{i^k}
- \end{multline*}
- By nature animals are born with \eqref{eq:3} the faculty of sensation, and from
- sensation memory is produced in some of them, though not in others.
- And therefore the former are more intelligent and apt at learning than
- those which cannot remember; those which are incapable of hearing
- sounds are intelligent though they cannot be taught, e.\,g. the bee, and
- any other race of animals that may be like it; and those which besides
- memory have this sense of hearing can be taught.
- %\noindent
- \centerline{
- \includegraphics[width = 0.5 \linewidth]{pic1} %scale = 0.5 %width = 2 cm, heigth = 3 cm
- }
- \begin{figure}[ht] %t, b
- \centering
- \includegraphics[width = 0.5 \linewidth]{pic1}
- \caption{First figure} \label{pic1}
- \end{figure}
- The animals \ref{pic1} other than man live by appearances and memories, and
- have but little of connected experience; but the human race lives also
- by art and reasonings. Now from memory experience is produced in
- men; for the several memories of the same thing produce finally the
- capacity for a single experience. And experience seems pretty much
- like science and art, but really science and art come to men through
- experience; for ``experience made art", as Polus says, ``but
- inexperience luck". Now art arises when from many notions gained by
- experience one universal judgement about a class of objects is
- produced. For to have a judgement that when Callias was ill of this
- disease this did him good, and similarly in the case of Socrates and
- in many individual cases, is a matter of experience; but to judge that
- it has done good to all persons of a certain constitution, marked
- off in one class, when they were ill of this disease, e.\,g. to
- phlegmatic or bilious people when burning with fevers-this is a matter
- of art.
- \end{document}
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