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- >> ANDROMEDA YELTON: Thank you, John. I was going to
- talk today about why ongoing tech training is hard, the
- nuts and bolts of pedagogy and what you can do to help.
- Maybe I still will in Q & A, but right now, Baltimore is
- burning -- or maybe it isn't -- the stories I hear on
- Twitter are not the same as the stories on CNN, and we
- as cultural heritage institutions are about our
- communities and their stories and about which stories
- are told, which are made canon and how and why. So, I
- want to talk about how technology training and digital
- platforms can either support or threaten our communities
- and their ability to tell their stories and to have
- their stories reflected and the canonical story that we
- build when we build a national platform. I want to make
- it explicit that what we are doing in this room today is
- about deciding whose stories get told, by whom and how.
- Whose get to reach our corridors of power only through
- protests and fire. I was reminded this morning of an
- article co-authored by MURNa morale S who was
- researching the young Lord's party, which is a political
- organization in her native Puerto Rico, and she couldn't
- find any literature about it, and a sinking feeling, she
- thought maybe she should check the header for gangs, and
- that was where she found information on this, and I was
- reminded of a thing I did at a Harvard library cloud
- hack-a-thon earlier, intersectional library cloud, where
- I looked at the most popular elements circulated in
- Harvard, using the stack score and their API, and I
- looked at whether they also had subject headers that
- reflected women's studies or LGBT studies or African
- American studies, using code and meta data as a way to
- surface what people learn matters when they're doing
- scholarship and learning at one of the most famous
- institutions on earth. TLDR, it didn't really turn out
- to matter. They're not reading about stuff like that
- when they're reading the things that they mostly read at
- Harvard. So, the way that we structure our meta data,
- the content we seek, the tools we give people for
- interrogating the platform, whom we empower to use these
- tools and add this content and teach about these tools
- and construct them, how many they are, how diverse they
- are have these profound effects on which stories that we
- advance and we say matter as cultural heritage
- institutions, which in turn, shapes the present and the
- future. I've said before that libraries are about
- transforming people through access to information and
- each other, and that's true, but today, I'm thinking
- more about what we can do to let more people transform
- libraries and how libraries and our content and API's
- and platforms can be tools for more people to transform
- each other, how the meta data that courses through
- digital platforms is the frame we have to tell and
- interpret stories, and how, therefore, as meta data
- creators, we must be consciously inclusive, and how,
- when we train librarians to use and create national
- digital platforms, we can train them to use these skills
- in a contextually aware way, not just to understand
- technology and use it, but to interrogate it and
- construct it from a critical perspective, to see how
- technology interacts with our communities and our
- stories and where those gaps are and how we can be part
- of bridging them, because here we are, comfortable and
- safe, mostly white, talking about how millions of
- dollars should be spent, and Baltimore is conversed by
- its history and by the blind eye so many of us have
- turned to it.
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