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LethalMisfit

Versant A- Reading practice Passages

Feb 7th, 2016
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  1. Reading practice passages:
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  3. Passage one:
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  5. Nicky Hart argues that the increasing divorce rate can be seen as a 'product of conflict between the changing economic system and its social and ideological superstructure (notably the family)'. In advanced capitalist industrial societies, there is an increasing demand for cheap female wage labor. Wives are encouraged to take up paid employment not only because of the demand for their services, but also because the capitalist controlled media has raised 'material aspirations' - the demand for goods that families desire. These material aspirations can only be satisfied by both spouses working as wage earners. However, conflict results from the contradiction between female wage labor and the normative expectations which surround married life. 'Working wives' are still expected to be primarily responsible for housework and raising children. In addition, they are still expected, to some degree, to play a subservient role to the male head of the household. These normative expectations contradict the wife's role as a wage earner, since she is now sharing the economic burden with her husband. Conflict between the spouses can result from this contradiction, and conflict can lead to marital breakdown.
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  7. Passage two:
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  9. If a couple decides to divorce, a number of major transitions of lifestyle and outlook have to be made. A series of interviews which Robert Weiss carried out with divorced men and women in the US showed a definite 'trajectory of divorce' (Weiss, 1976). Women suffer from a divorce far more than men on an economic level, but the process of psychological and social adjustment seems similar for both sexes. In the majority of instances Weiss studied, the respect and liking a couple may have felt for one another disappears some while before they separate. At the same time, a sense of being bound emotionally to the other person persists. Thus even though a couple may row bitterly just before parting, they tend to experience what Weiss calls separation distress. The sudden absence of the spouse creates feelings of anxiety and panic. A minority of individuals however have an opposite experience - a feeling of euphoria in response to being free and able to deal with their lives on their own.
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  11. Passage Three:
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  13. As laws and procedures regulating divorce have altered, the divorce rate has tended to increase by leaps and bounds; with each new piece of legislation making divorce more readily available, the rate has risen rapidly for a time before leveling off. Today there is one divorce in Britain for every three marriages. (In the USA the rate is one in two.) Many people have suggested that the higher divorce rates reflect an underlying increase in marital instability; the problem with this argument is that we have no way of knowing how many 'unstable' or 'unhappy' marriages existed before legislation made it possible to dissolve them in a public (and recordable) form. Some commentators have gone further, and argued that more permissive divorce laws in themselves cause marital breakdown. But we can certainly be skeptical of such a view, suggesting as it does that happily married couples can suddenly be persuaded to abandon their relationship, propelled by the attraction of a new divorce law. A more plausible explanation for rises in the divorce rate after the passage of a law is that unhappily married couples were for the first time given access to a legal solution to pre-existent marital problems; in other words, changes in divorce laws are less likely to cause martial breakdown than to provide new types of solution where breakdown has already occurred.
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  15. Passage four:
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  17. Halloween is one of the most famous holidays in the U.S., and it is on October 31. People carve pumpkins and make funny faces on them. These are called "Jack-O-Lanterns." On October 31, children wear a special costume such as a witch, ghost, or clown. They go to many houses and they knock on the door saying, "Trick or Treat!" It means that if people don't give them a treat, they will play some kind of trick on the household. So, usually people give candy to them.
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  19. I carved my first Halloween pumpkin at my Friendship Family's house. First, I cut open the top of the pumpkin and pulled the seeds out. It was not good for me because it was sticky and smelled bad. I had never carved a pumpkin, so it was interesting for me. Next, I carved the eyes and the mouth. I wanted to make a face like a pirate. When I finished making the face, I put a candle inside. It was very beautiful, so I was happy.
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  21. I had a good experience because I learned one new idea about American culture by taking part in it. I think Halloween is an interesting American holiday which involves all family members and neighbors too!
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  23. Passage Five:
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  25. Time is very important in our lives. It organizes our everyday moments. However, time never had any importance in my life until I received a watch from my father that organized my life and made me more responsible.
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  27. It came from Denmark to the U.A.E. jewelry shop in a gray box. It weighs 8 oz. It's round in the center with two silver bands that go around my wrist. And all of it is made of silver. This object tells me the importance of time in my life.
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  29. I received this gift on a gray-sky day. I had to go to the airport at 9:00 AM to pick up my Uncle Ali and take him to my father's house. However, I was late because I was hanging out with my friends. Later on that day, around 11:00 AM, I remembered my uncle, but I was very late for him. He had left the airport and taken a taxi to my father's house.
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  31. I got to my father's house at 2:00 PM on the same day and looked at my angry father's face. I felt ashamed of myself at that moment. After I said hi to my angry father and tired uncle, my father asked me to sit next to him where he handed me this watch which was a gift from him. Then he said, "Essa did you have fun with your friends today?" I answered, "Yes father, and I'm sorry about not picking up my Uncle Ali." He said, "What you did was not very nice and you should be sorry for your actions." I was ashamed and said, "Father I'll never do it again. I promise." He said, "I hope today you learned something important, and this watch will be a reminder for you." He told me to take this watch and use it as an organizer of my life.
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  33. I learned a very important lesson from my father: to respect time and never be late to get someone. This watch is important to me, not because of its price, but because of the lesson that I learned from it.
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  35. Passage Six:
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  37. Three years ago on the last day of January, I had a big problem. I can't forget this day forever. The story began when my uncle, my cousin, and I went to the desert. My uncle was the oldest at 72 years old, but he was still strong. My cousin at that time was 10 years old, and I was 25 years old. All of us liked hunting. Usually we went hunting on the weekend, especially in winter, because winter is the hunting season.
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  39. On the 25th of January, we decided to go hunting. All things were ready in the car, a Range Rover with four-wheel drive. We began on Thursday afternoon, and it took us three hours by car. We reached the place we were looking for at 5:15 P.M. First, we fixed the tent, then we made coffee and had a few minutes of rest. After that, we left to go on the hunt. We hunted using a falcon. Often, we hunt birds and rabbits. We spent two hours without finding anything. We decided to go back to the camp. On our way back, my cousin saw a rabbit. He cried, "Rabbit!! Rabbit! Quick!" I took the falcon's head cover and flung it off aggressively. When the rabbit saw the falcon, it ran fast, but my falcon was a professional hunter. He flew up and came down to trick the rabbit. After two minutes, the rabbit was caught. We took it and went back to the camp where we started to cook our dinner. We ate the delicious food, drank Arabic coffee, and sat around the fire talking until 10:30 P.M. Then we went to bed.
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  41. We left camp the next day at 7 o'clock in the morning. We went north and found two kinds of birds and caught them. However, we faced trouble at 10:00A.M. because the car got stuck in the sand! We spent about three hours trying to pull out the car without any progress. Finally, we decided to walk. I talked with my uncle about how hard it is for an old man or a young boy to walk more than 40 km. in the desert. He agreed with me. So I took a bottle of water with me and started to walk south alone. I knew the way well, but it was a long way in the sand. I walked more than four hours without stopping. I felt tired and thirsty. I drank all the water which was in the bottle. I stopped to rest, sleeping around two hours.
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  43. When I got up, darkness had covered the area. "What should I do?" I asked myself. I continued to walk south. I was worried about my uncle and cousin, and they were worried about me also. Suddenly, I met a Bedouin man who was riding his camel. He took me to his house. When I had had enough rest, I asked him to take me to the road and he did. After that, I found a car which took me to the city to get help. I had one day to get back to my uncle and cousin. When I got back to them, they were so happy because I had gotten help and they were able to see me again.
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  45. Eventually, I learned a lesson from this story, which was that the desert is very dangerous. Next time, when we go hunting, we must go in groups with two or more cars. If we go together, we can keep each other safe. We know the desert is dangerous, but we will never quit hunting.
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  47. Passage Seven:
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  49. Language is a way to communicate with each other. We started to learn language when we were born. However, people are used to speaking their native language, so immigrants are having many problems between the first generation and the second generation because they don't have the same native language. Also, the second generation is losing their identity. Especially in America, there are many immigrants that came from different countries to succeed in the States. Because they suffer in lots of areas such as getting a job and trying to speak English, they want their children to speak English, not only at school, but also at home in order to be more successful. Because of this situation, their children are losing their ethnic identity and, even more, they are ignoring their parents whose English is not very good.
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  51. For example, my aunt, who has been living in Chicago for fifteen years, has three children and they were all born in the States. The eighteen year old daughter speaks English as a native language and she speaks Korean very well too. She has no problems talking with her parents, but she still doesn't understand Korean jokes, and there are sometimes misunderstandings. The second daughter is fourteen years old, and she doesn't want to speak Korean. My aunt often gets upset with her because she is very Americanized and they cannot understand each other. Even when my aunt punishes her, this daughter does not understand what my aunt is talking about. I felt sympathy for my aunt whenever my fourteen year old cousin said, "Mom, what is your problem?" The third child is a twelve year old son. He speaks English to his parents and my aunt speaks Korean to him as she does to the second daughter. He also has a problem communicating with his parents. My aunt is trying to teach him to speak both languages very well, but it is very hard for him because he speaks English all day and does not understand why he should learn to speak Korean.
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  53. I think most immigrants are trying to preserve their native language in their new country, but this doesn't help very much in getting a good job. My aunt didn't teach Korean to her children in order to help them succeed in the U.S.; she did so, hopefully, to help them establish a Korean identity. Though the second generation is born in the new country, they often get confused about their identity because they look different from others, and also, if they visit their parent's country, they will probably feel different from other people there too. My cousins told me that when they visited Korea a few years ago, they felt different from other Koreans. They could even feel it just strolling around the street because they wore different clothes and walked differently.
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  55. We must realize that language is important and valuable for many reasons. Immigrants should make an effort not to be ignored by their children and to make their children understand their heritage by teaching them the parents' language. This is very important, not only for the harmony of the family, but also in helping the second generation establishes their identity.
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  57. Passage Eight:
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  59. Have you ever thought that within a single afternoon you could lose your sense of security? Have you ever taken into consideration changing completely the way you look at the world around you? That happened to me, and I'm still paying for the consequences of somebody else's action. The feeling of security and serenity, that everyone should have, is often taken away with brutality for the price of a few dollars. Unfortunately, this happens over and over throughout the world, and it is hard for the victims of criminal actions to recover from their deep wounds.
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  61. It was just a day like any other, if possible, even better because it was a Saturday, the end of the working week, and one of the first nice and sunny days of Rome's spring. My best friend and I were in the shop that she owns. It was the middle of the afternoon; we were both pretty happy and making plans for the weekend, and the atmosphere was extremely relaxed, almost lazy. Suddenly a man entered in the shop. We knew, somehow, that he didn't look like one of our usual customers, but we welcomed him politely anyway. Without any hesitation he pulled something out of his coat that we did not recognize immediately, but when he ordered us to go into the back with him, there was no doubt that this "something" was a gun. We were so scared that we could barely understand what was going on. My heart was beating so franticly, that I thought everyone could hear it. Suddenly, while watching the entire scene in astonishment, a shiver ran down my spine. I had that kind of feeling like when you are not sure if you're dreaming or not. In the beginning, I thought it was a stupid joke by a similarly stupid friend of ours, but it took me half a second to realize that it was cruel reality. I still shudder at the thought of it. He seemed to me so calm and so used to this kind of action. "Don't you dare say a single word and come with me in the storage" he said. It was almost a whisper, a few simple words uttered nastily. He gave us precise orders and while doing this, he offended us and kept reminding us that he could shoot at any time. He looked for the money in the register, from our wallets, then he asked for our jewelry and we gave him all he wanted. He was imperturbable while bringing his "job" to conclusion. At that point, he was supposed to leave; instead, he seemed not to have any intention to do so. Suddenly I remember his face becoming soaked in sweat. My friend and I had no chance to talk to each other and exchange our thoughts, but I'm sure we had the same horrible feeling. Fortunately, after a few interminable minutes he left.
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  63. You can never know where you can feel safe; growing up you learn that gradually. When you are a child, you feel safe with your parents in your home or wherever you are not alone. Then you begin to understand the news and you learn that horrible things are happening "out there", but you still keep thinking that those events are just other people's worries, not yours. Terrible things happen only to the people you read about in the newspaper, but you will soon start to explore the world on your own and little, insignificant, nasty things begin to happen to you too. You see a car accident, you look at ambulances, someone is mean to you and, somehow, you know that this is as the world goes. Then your conscience starts to make you realize that you are a person like any other. So why couldn't bad things happen to you? You are afraid that something could happen and, depending on your optimistic or pessimistic mood, you can deal or not with this thought.
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  65. I think that from the precise moment the guy walked out of the shop, I completely changed my way of relating to the world. Someone could say that I am exaggerating, and maybe they are right, but this is how I feel. I always look around to see which kinds of people are possibly following me. Now I usually double-check everything: if I've locked myself in the car or in the house. I think about how to dress if I have to go out alone or in a particular part of the town; I am always careful not to wear any jewelry. Whenever an unknown guy is getting too close or is trying to get information from me, I tighten up. I know that it is wrong, that not everyone is looking to attack me again. After all, I consider myself lucky, since nothing really bad happened to me or to my friend, but what affects me is the thought of what could have happened. We could have died or he could have beaten or raped us! I know that I have to work on it because since that day I haven't felt safe anymore, What I don't know is where to start. Now I am sure only of one fact, that I blame this guy, not for having taken my jewelry, but for having deprived me of my innocence.
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  67. Passage Nine:
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  69. To sing a song has been deeply related to human life from ancient times. People enjoy singing songs to babies and they enjoy listening to them. In recent years, there has been a boom in "karaoke" in Japan. Karaoke includes disk players with voice mixing facilities and are used to provide musical accompaniment for solos or singalongs. The "kara" of kara-oke means empty, while the "oke" is a Japanese abbreviation of the English word, "orchestra." These two words coming together mean an orchestra without a vocalist. Karaoke systems are widespread in many countries nowadays. I think "karaoke bars" are well known by Americans, so they imagine karaoke bars when they hear "karaoke," but actually we have few karaoke bars in Japan. What we call "karaoke box" is more popular in Japan.
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  71. You can see many buildings, which say "karaoke box" here and there in Japan. The karaoke box consists of a lot of isolated rooms on several floors and each of those rooms has a karaoke set in it. You can go there with friends or with your family to enjoy singing. No strangers can see you or listen to you singing. Many people, no matter what their age or gender, go there often to enjoy singing out loud, to seek relief from daily stress or just for fun. Everyone can be a singer for that moment.
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  73. To relish karaoke is not difficult at all. All you have to do is find some friends to go with you and then you will be ready to have fun. After that, maybe you want to go to Shinjuku, one of the metropolitan parts of Japan, to find your karaoke box. Shinjuku is a place where mainly fashionably dressed youths gather. There are huge shopping malls, video centers, various kinds of restaurants, movie theaters and many kinds of amusement around the Shinjuku station. It is very crowded, especially on weekends, and you can hardly walk through the area. You also see tons of karaoke boxes there. But don't worry if you don't know where to go because people who work at those karaoke boxes are on the street, too, and they will come up to you and talk to you. Since all karaoke staff want to have as many customers as they can, they introduce you to the kinds of service they have in exaggerated and cheerful voices, or they offer you a discount to visit their karaoke box. They usually wear uniforms with bright colors and are very trustworthy, so that you can decide on a place to visit without having difficulties. Generally they charge you one or two dollars per person, per hour if it's daytime and they show you the way and get a room for you.
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  75. All Karaoke boxes are set up in a similar way. The room has some couches, two microphones, remote controls for the air conditioner, karaoke set, menus for snacks and drinks, thick song books on a table, and a big TV with karaoke system just for you and your company. The room also has a telephone that is connected to the reception desk; therefore, you can order some food or drinks from that phone. They will also call you when your time is up.
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  77. After you have settled into the room and gotten something to eat or drink, you are all ready to sing. You look up one of the songbooks and choose a song you wish to sing. You can look up the songs in two different ways. One side of the book has the titles of the songs, names of singers and five or six-digit code numbers following them. The other side of the book starts with singers' names, titles and numbers, So that you can look up songs either by the singer's name or title of the song. After you choose a song to sing, enter the code numbers of the song into the remote control by pushing the buttons on it to send information to the karaoke set. Soon your music will start. The remote control also has a section to change the key or tempo of the songs. If you feel the key of the song is too high or low for you, or too fast or slow, you can adjust them as you want. Also, if you want to have harmony, you can. Some karaoke sets even have a voice change system. You can change your voice from a woman's to a man's, and a man's to a woman's. This is very interesting. When you finish singing, you can search for the next song while another person is singing. This is how it goes, but the important thing here is you should listen to other people singing at the same time. Usually people like to have audiences, and you want them to listen to you while you are singing, too. You can feel like a real singer if you have someone to listen to you, and that's what people like when doing karaoke.
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  79. Since you will have your own room and there will be no unfamiliar people watching you, you will feel more comfortable singing in a karaoke box than singing in front of many people, like in karaoke bars. You can spend the time in a more relaxed atmosphere, which is more enjoyable. You can sing a duet with your friend if you want, and you can dance if you like, but this doesn't mean that you can do whatever you want or misbehave in the room. There are several rules to protect your personal rights and to ensure that you enjoy yourselves comfortably. You should not go look into other rooms. You can't smoke or drink if you are under twenty. Though there are no specific people who patrol the boxes because they don't want to make their customers feel nervous, it is important to follow these rules for everyone to have a good time.
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  81. Once you have experienced karaoke, you might want to go again and again, though some people would not like singing in front of people even if they were friends or family. But in my opinion, you can still have a lot of fun there, even if you don't sing. We make jokes and we talk as if we were at home. I personally like karaoke very much. I like singing and I have so much fun every time I go. I think we are seeking a way to express ourselves to people whom we like, and we want to say, "Listen to me! I am here!" Karaoke allows us to express who we are and what we like. I encourage you to try it once in your life. Let's go sing! It is so exciting. You can be a singer!
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