Complete translation (from “Our Mutual Guide”)

Mel’terahah źiyimatt mel’źiyim gyâdasîya - senah sota’zolî te sota’bossanî gyâdasîya. Senah sa’gyâluss gyâdasîya vî - senah mel’senniluss gyâdasîya. An’lah senî fûyyalasi sa’gyâdag, mawa sen dagâm gyâdi vî, senah mel’dagâmussî gyâdasîya - senim al’lah sâ’gêfî claredasîya. Ve’gyâluss senî vyosso ânnali, mawa senah sota’gyâlussî bwemîdasîya. Ve’gyâluss senî ûru ânnali, mawa sota’gyâlussell senell’assîmiluss śâdîya. Ni’sota’bossan sen gyâdîya, sen ahelladîya, mel’ahellass senell śâdîya. Sen ni’bossan gyâdîya vî. Ni’mel’bossan têttar, sen bossan senni yallidi.


Te sota’zolî mu’sota’zolî śâli ni’sa’mûrann golossas.


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The central figure is the centre - it is everything and eternity. It is not a being - it is existence. It is called a saint, but it is not holy, it is holiness - it is the stuff of which gods are made. No-one can find it, but all are guided by it. No-one can know it, but all will feel it. It has always been, it has returned, it will return again. It is outside time. At the appointed time, time itself will cease to be.


And all will come together in perfect harmony.