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  1. Some appetites are thought to be common, others peculiar to particular individuals. That for sustenance, for example, is natural, since everyone who needs it has an appetite for food or drink, or sometimes both; and that for sex, when one is, as Homer puts it, young and blooming. But not everyone has an appetite for this or that kind of sustenance or sex, nor the same kinds; so it seems to be a matter of personal taste. Nevertheless, there is also something natural in it, because one thing will please one kind of person, another another, and some things are more pleasant to everyone than certain others.
  2.  
  3. Aristotle; Crisp, Roger (Editor). Aristotle : Nicomachean Ethics.
  4. Port Chester, NY, USA: Cambridge University Press, 2000. p 56.
  5. http://site.ebrary.com/lib/auckland/Doc?id=2000816&ppg=98
  6. Copyright © 2000. Cambridge University Press. All rights reserved.
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